योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-60, verse-13

मनस्तया मनस्यन्तरहंकृत्याप्यहंकृतौ ।
रूढं संविदि संवित्त्या चित्ते चित्ततयोत्थितम् ॥ १३ ॥

manastayā manasyantarahaṃkṛtyāpyahaṃkṛtau ,
rūḍhaṃ saṃvidi saṃvittyā citte cittatayotthitam 13

13. manastayā manasi antara ahaṅkṛtyā api ahaṅkṛtau
rūḍham saṃvidi saṃvittyā citte cittatayā utthitam

13. manastayā manasi antara ahaṅkṛtyā api ahaṅkṛtau
rūḍham saṃvidi saṃvittyā citte cittatayā utthitam

13. Within the mind (manas), as the nature of mind, and also in the ego (ahaṅkāra), as the very nature of ego, it is firmly established. In consciousness (saṃvid), as the essence of consciousness, and in the thinking faculty (citta), as the nature of the thinking faculty, it has arisen.

Words meanings summery:

• मनस्तया (manastayā) - as the nature of mind (by the nature of mind, as mind-ness)

• मनसि (manasi) - within the mind (manas) (in the mind, in the intellect, in the heart)

• अन्तर (antara) - within (inner, interior, intermediate, within, between)

• अहङ्कृत्या (ahaṅkṛtyā) - as the very nature of ego (by the ego, by ego-ness, as the nature of ego)

• अपि (api) - also (also, even, too)

• अहङ्कृतौ (ahaṅkṛtau) - in the ego (ahaṅkāra) (in the ego, in egoism)

• रूढम् (rūḍham) - firmly established (grown, established, inherent, conventional)

• संविदि (saṁvidi) - in consciousness (saṃvid) (in consciousness, in knowledge, in understanding)

• संवित्त्या (saṁvittyā) - as the essence of consciousness (by consciousness-ness, as the nature of consciousness)

• चित्ते (citte) - in the thinking faculty (citta) (in the mind, in the heart, in the thinking faculty)

• चित्ततया (cittatayā) - as the nature of the thinking faculty (by the nature of mind/consciousness, as citta-ness)

• उत्थितम् (utthitam) - has arisen (arisen, appeared, manifested)

Words meanings and morphology

मनस्तया (manastayā) - as the nature of mind (by the nature of mind, as mind-ness)

(noun)

Instrumental, feminine, singular of manastā

manastā - the state or quality of mind, mind-ness

From manas + suffix tā.

मनसि (manasi) - within the mind (manas) (in the mind, in the intellect, in the heart)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, consciousness, thought (manas)

From root man (to think).

Root: man (class 4)

अन्तर (antara) - within (inner, interior, intermediate, within, between)

(indeclinable)

Adverbial usage.

अहङ्कृत्या (ahaṅkṛtyā) - as the very nature of ego (by the ego, by ego-ness, as the nature of ego)

(noun)

Instrumental, feminine, singular of ahaṅkṛti

ahaṅkṛti - ego, egoism, the sense of 'I' (ahaṅkāra)

From aham (I) + kṛti (making).

Root: kṛ (class 8)

Note: I-stem feminine.

अपि (api) - also (also, even, too)

(indeclinable)

अहङ्कृतौ (ahaṅkṛtau) - in the ego (ahaṅkāra) (in the ego, in egoism)

(noun)

Locative, feminine, singular of ahaṅkṛti

ahaṅkṛti - ego, egoism, the sense of 'I' (ahaṅkāra)

From aham (I) + kṛti (making).

Root: kṛ (class 8)

Note: I-stem feminine.

रूढम् (rūḍham) - firmly established (grown, established, inherent, conventional)

(adjective)

neuter, singular of rūḍha

rūḍha - grown, ascended, risen, firmly established, inherent, conventional

Past Passive Participle

Formed from root ruh (to grow, ascend).

Root: ruh (class 1)

Note: Adverbial usage often implies "it is established".

संविदि (saṁvidi) - in consciousness (saṃvid) (in consciousness, in knowledge, in understanding)

(noun)

Locative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence (saṃvid)

From sam + root vid (to know).

Prefix: sam

Root: vid (class 2)

संवित्त्या (saṁvittyā) - as the essence of consciousness (by consciousness-ness, as the nature of consciousness)

(noun)

Instrumental, feminine, singular of saṃvitti

saṁvitti - consciousness, knowledge, perception

From sam + root vid + suffix ti.

Prefix: sam

Root: vid (class 2)

चित्ते (citte) - in the thinking faculty (citta) (in the mind, in the heart, in the thinking faculty)

(noun)

Locative, neuter, singular of citta

citta - mind, thought, thinking faculty, consciousness (citta)

Past Passive Participle (from cit to perceive/know) also used as noun.

From root cit (to perceive, know, think).

Root: cit (class 1)

चित्ततया (cittatayā) - as the nature of the thinking faculty (by the nature of mind/consciousness, as citta-ness)

(noun)

Instrumental, feminine, singular of cittatā

cittatā - the state or quality of mind/consciousness, citta-ness

From citta + suffix tā.

उत्थितम् (utthitam) - has arisen (arisen, appeared, manifested)

(adjective)

neuter, singular of utthita

utthita - risen, appeared, standing up, manifested

Past Passive Participle

From ud (up) + root sthā (to stand).

Prefix: ud

Root: sthā (class 1)

Note: Adverbial usage often implies "it has arisen".