योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-60, verse-6

श्रीराम उवाच ।
मनो बुद्धिरहंकारश्चित्तं यत्र क्षयं गतम् ।
सत्तासामान्यमाभातं मनस्वी स किमुच्यते ॥ ६ ॥

śrīrāma uvāca ,
mano buddhirahaṃkāraścittaṃ yatra kṣayaṃ gatam ,
sattāsāmānyamābhātaṃ manasvī sa kimucyate 6

6. śrīrāma uvāca manaḥ buddhiḥ ahaṅkāraḥ cittam yatra kṣayam
gatam sattāsāmānyam ābhātam manasvī saḥ kim ucyate

6. śrīrāma uvāca yatra manaḥ buddhiḥ ahaṅkāraḥ cittam kṣayam
gatam sattāsāmānyam ābhātam saḥ manasvī kim ucyate

6. Śrī Rāma said: Where the mind (manas), intellect (buddhi), ego (ahaṅkāra), and consciousness (citta) have reached their cessation, and universal being shines forth, what can such a thoughtful person (manasvin) be called?

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rāma

• उवाच (uvāca) - said, spoke

• मनः (manaḥ) - mind, intellect, thought

• बुद्धिः (buddhiḥ) - intellect, understanding, reason

• अहङ्कारः (ahaṅkāraḥ) - ego, egoism, self-sense

• चित्तम् (cittam) - mind-stuff, consciousness, thought, attention

• यत्र (yatra) - where, in which

• क्षयम् (kṣayam) - destruction, decay, cessation

• गतम् (gatam) - gone, reached, perished

• सत्तासामान्यम् (sattāsāmānyam) - universal being, general existence

• आभातम् (ābhātam) - manifested, shone forth, appeared

• मनस्वी (manasvī) - thoughtful person, intelligent person, man of mind

• सः (saḥ) - he, that (person)

• किम् (kim) - what?, why?, how?

• उच्यते (ucyate) - is called, is said, is designated

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma (proper noun)

Compound of śrī (glory/sacred) and rāma (Rāma)

Compound type : tatpuruṣa (śrī+rāma)

• śrī – glory, prosperity, wealth, beauty, sacred
  noun (feminine)
• rāma – Rāma (proper name), pleasing, dark
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Indicative Active

Formed from root vac, Lit (perfect tense), 3rd person singular

Root: vac (class 2)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind (manas), intellect, understanding, thought, conscience

Root: man (class 4)

बुद्धिः (buddhiḥ) - intellect, understanding, reason

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect (buddhi), understanding, perception, reason, discernment

Derived from root budh (to know, understand)

Root: budh (class 1)

अहङ्कारः (ahaṅkāraḥ) - ego, egoism, self-sense

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego (ahaṅkāra), egoism, self-consciousness, the sense of 'I'

Compound of aham (I) and kāra (making)

Compound type : tatpuruṣa (aham+kāra)

• aham – I (first person pronoun)
  pronoun
• kāra – making, doing, agent of action
  noun (masculine)
  Agent noun
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)

चित्तम् (cittam) - mind-stuff, consciousness, thought, attention

(noun)

Nominative, neuter, singular of citta

citta - consciousness (citta), mind-stuff, thought, attention, intellect

Past Passive Participle (secondary meaning as noun)

Derived from root cit (to perceive, think)

Root: cit (class 1)

यत्र (yatra) - where, in which

(indeclinable)

Locative of yad (relative pronoun)

क्षयम् (kṣayam) - destruction, decay, cessation

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decay, loss, end, cessation

Derived from root kṣi (to destroy)

Root: kṣi (class 5)

गतम् (gatam) - gone, reached, perished

(adjective)

Nominative, neuter, singular of gata

gata - gone, reached, arrived at, obtained, become, perished

Past Passive Participle

Formed from root gam (to go)

Root: gam (class 1)

Note: Agrees with 'cittam' which is implicitly understood to be the subject of 'gone to destruction'.

सत्तासामान्यम् (sattāsāmānyam) - universal being, general existence

(noun)

Nominative, neuter, singular of sattāsāmānya

sattāsāmānya - universal existence, general being, the common characteristic of existence

Compound of sattā (existence) and sāmānya (general)

Compound type : tatpuruṣa (sattā+sāmānya)

• sattā – existence, being, reality, essence
  noun (feminine)
  Derived from root as (to be)
  Root: as (class 2)
• sāmānya – general, common, universal, ordinary
  adjective (neuter)
  Derived from samāna (equal, same)

आभातम् (ābhātam) - manifested, shone forth, appeared

(adjective)

Nominative, neuter, singular of ābhāta

ābhāta - shining, appearing, manifested, illumined

Past Passive Participle

Formed from root bhā (to shine) with prefix ā

Prefix: ā

Root: bhā (class 2)

Note: Agrees with 'sattāsāmānyam'

मनस्वी (manasvī) - thoughtful person, intelligent person, man of mind

(adjective)

Nominative, masculine, singular of manasvin

manasvin - thoughtful, intelligent, wise, spirited; a man of mind (manasvin)

Suffix -vin added to manas (mind)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

किम् (kim) - what?, why?, how?

(indeclinable)

उच्यते (ucyate) - is called, is said, is designated

(verb)

3rd person , singular, passive, present (lat) of vac

Present Indicative Passive

Passive formation (yak) from root vac, Atmanepada, 3rd person singular

Root: vac (class 2)