योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-60, verse-7

श्रीवसिष्ठ उवाच ।
यद्ब्रह्म सर्वदेहस्थं भुङ्क्ते पिबति वल्गति ।
आदत्ते विनिहन्त्यन्तः संवित्संवेद्यवर्जितम् ॥ ७ ॥

śrīvasiṣṭha uvāca ,
yadbrahma sarvadehasthaṃ bhuṅkte pibati valgati ,
ādatte vinihantyantaḥ saṃvitsaṃvedyavarjitam 7

7. śrīvasiṣṭhaḥ uvāca | yat brahma sarvadehastam bhuṅkte pibati
valgati | ādatte vinihanti antaḥ saṃvitsaṃvedyavarjitam ||

7. śrīvasiṣṭhaḥ uvāca yat brahma sarvadehastam (bhūtvā) bhuṅkte pibati valgati ādatte antaḥ vinihanti,
(tat tu) saṃvitsaṃvedyavarjitam (bhavati)

7. Śrī Vasiṣṭha said: That Brahman (brahman), though dwelling in all bodies and appearing to enjoy, drink, move, grasp, and destroy internally, is (in reality) devoid of consciousness (saṃvit) and the objects of its perception (saṃvedya).

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• यत् (yat) - that which, which

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• सर्वदेहस्तम् (sarvadehastam) - residing in all bodies

• भुङ्क्ते (bhuṅkte) - enjoys, eats, consumes

• पिबति (pibati) - drinks

• वल्गति (valgati) - moves, leaps, jumps

• आदत्ते (ādatte) - takes, receives, grasps

• विनिहन्ति (vinihanti) - destroys, kills, strikes down

• अन्तः (antaḥ) - within, internally, inside

• संवित्संवेद्यवर्जितम् (saṁvitsaṁvedyavarjitam) - devoid of consciousness and the knowable/objects of perception

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered sage Vasiṣṭha

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Perfect tense, 3rd person singular active voice of the root √vac.

Root: vac (class 2)

यत् (yat) - that which, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the Absolute; a priest, a prayer

सर्वदेहस्तम् (sarvadehastam) - residing in all bodies

(adjective)

Nominative, neuter, singular of sarvadehasta

sarvadehasta - standing in all bodies, existing in all bodies

Compound type : tatpurusha (sarva+deha+stha)

• sarva – all, every, whole
  adjective
• deha – body, form, physical frame
  noun (masculine)
• stha – standing, abiding, dwelling, situated
  adjective
  kṛt suffix -ṣṭha
  Derived from root sthā (to stand) with kṛt suffix -ṣṭha indicating 'standing in' or 'situated in'.
  Root: sthā (class 1)

भुङ्क्ते (bhuṅkte) - enjoys, eats, consumes

(verb)

3rd person , singular, middle, present (lat) of bhuj

Present Middle

Present tense, 3rd person singular middle voice of the root √bhuj (class 7).

Root: bhuj (class 7)

पिबति (pibati) - drinks

(verb)

3rd person , singular, active, present (lat) of pā

Present Active

Present tense, 3rd person singular active voice of the root √pā (class 1, conjugated as piba-).

Root: pā (class 1)

वल्गति (valgati) - moves, leaps, jumps

(verb)

3rd person , singular, active, present (lat) of valg

Present Active

Present tense, 3rd person singular active voice of the root √valg (class 1).

Root: valg (class 1)

आदत्ते (ādatte) - takes, receives, grasps

(verb)

3rd person , singular, middle, present (lat) of ā-dā

Present Middle

Present tense, 3rd person singular middle voice of the root √dā with prefix ā- (class 3).

Prefix: ā

Root: dā (class 3)

विनिहन्ति (vinihanti) - destroys, kills, strikes down

(verb)

3rd person , singular, active, present (lat) of vinihan

Present Active

Present tense, 3rd person singular active voice of the root √han with prefixes vi- and ni- (class 2).

Prefixes: vi+ni

Root: han (class 2)

अन्तः (antaḥ) - within, internally, inside

(indeclinable)

संवित्संवेद्यवर्जितम् (saṁvitsaṁvedyavarjitam) - devoid of consciousness and the knowable/objects of perception

(adjective)

Nominative, neuter, singular of saṃvitsaṃvedyavarjita

saṁvitsaṁvedyavarjita - devoid of consciousness and the objects of consciousness/knowable

Compound type : bahuvrihi (saṃvit+saṃvedya+varjita)

• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
  Derived from prefix saṃ- and root √vid (to know).
  Prefix: saṃ
  Root: vid (class 2)
• saṃvedya – knowable, perceptible, object of consciousness
  adjective
  Gerundive
  Gerundive (karmaṇi kṛtya) from root √vid (to know) with prefix saṃ-.
  Prefix: saṃ
  Root: vid (class 2)
• varjita – devoid of, abandoned, excluded, deprived
  adjective
  Past Passive Participle
  Past Passive Participle of root √vṛj (to abandon, exclude).
  Root: vṛj (class 1)