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6,60

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-60, verse-11

ध्राणे घ्राणतया दृष्टं गन्धे गन्धतयोदितम् ।
पुष्टं कायतया काये भूमावपि च भूतया ॥ ११ ॥
dhrāṇe ghrāṇatayā dṛṣṭaṃ gandhe gandhatayoditam ,
puṣṭaṃ kāyatayā kāye bhūmāvapi ca bhūtayā 11
11. dhrāṇe ghrāṇatayā dṛṣṭam gandhe gandhatayā uditam
puṣṭam kāyatayā kāye bhūmau api ca bhūtayā
11. dhrāṇe ghrāṇatayā dṛṣṭam gandhe gandhatayā uditam
puṣṭam kāyatayā kāye bhūmau api ca bhūtayā
11. It is perceived in the sense of smell as the very essence of smell, and it manifests in fragrance as the quality of fragrance. It is established in the body as the body's intrinsic nature, and also on the earth as its fundamental being.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ध्राणे (dhrāṇe) - in the sense of smell (in the nose, in the sense of smell)
  • घ्राणतया (ghrāṇatayā) - as the very essence of smell (by the nature of smell, as smell-ness, as the sense of smell itself)
  • दृष्टम् (dṛṣṭam) - perceived (seen, perceived, observed)
  • गन्धे (gandhe) - in fragrance (in smell, in fragrance, in odor)
  • गन्धतया (gandhatayā) - as the quality of fragrance (by the nature of smell, as smell-ness, as the quality of smell)
  • उदितम् (uditam) - manifested (arisen, appeared, manifested)
  • पुष्टम् (puṣṭam) - established (nourished, developed, established, complete)
  • कायतया (kāyatayā) - as the body's intrinsic nature (by the nature of the body, as body-ness, as the body itself)
  • काये (kāye) - in the body (in the body, on the body)
  • भूमौ (bhūmau) - on the earth (in the earth, on the ground)
  • अपि (api) - also (also, even, too)
  • (ca) - and (and, also)
  • भूतया (bhūtayā) - as its fundamental being (by existence, as being, as an element)

Words meanings and morphology

ध्राणे (dhrāṇe) - in the sense of smell (in the nose, in the sense of smell)
(noun)
Locative, neuter, singular of dhrāṇa
dhrāṇa - nose, organ of smell, sense of smell
Root: dhrā (class 1)
घ्राणतया (ghrāṇatayā) - as the very essence of smell (by the nature of smell, as smell-ness, as the sense of smell itself)
(noun)
Instrumental, feminine, singular of ghrāṇatā
ghrāṇatā - the state or quality of smell, smell-ness
From ghrāṇa + suffix tā.
दृष्टम् (dṛṣṭam) - perceived (seen, perceived, observed)
(adjective)
neuter, singular of dṛṣṭa
dṛṣṭa - seen, perceived, observed
Past Passive Participle
Formed from root dṛś (to see).
Root: dṛś (class 1)
Note: Adverbial usage often implies "it is seen".
गन्धे (gandhe) - in fragrance (in smell, in fragrance, in odor)
(noun)
Locative, masculine, singular of gandha
gandha - smell, odor, fragrance
गन्धतया (gandhatayā) - as the quality of fragrance (by the nature of smell, as smell-ness, as the quality of smell)
(noun)
Instrumental, feminine, singular of gandhatā
gandhatā - the state or quality of smell, smell-ness
From gandha + suffix tā.
उदितम् (uditam) - manifested (arisen, appeared, manifested)
(adjective)
neuter, singular of udita
udita - risen, appeared, said, uttered
Past Passive Participle
Formed from root i (to go) with prefix ud (up).
Prefix: ud
Root: i (class 2)
Note: Adverbial usage often implies "it has arisen".
पुष्टम् (puṣṭam) - established (nourished, developed, established, complete)
(adjective)
neuter, singular of puṣṭa
puṣṭa - nourished, thriving, strong, complete, established
Past Passive Participle
Formed from root puṣ (to nourish, thrive).
Root: puṣ (class 4)
Note: Adverbial usage often implies "it is established".
कायतया (kāyatayā) - as the body's intrinsic nature (by the nature of the body, as body-ness, as the body itself)
(noun)
Instrumental, feminine, singular of kāyatā
kāyatā - the state or quality of being a body, body-ness
From kāya + suffix tā.
काये (kāye) - in the body (in the body, on the body)
(noun)
Locative, masculine, singular of kāya
kāya - body, collection, group
भूमौ (bhūmau) - on the earth (in the earth, on the ground)
(noun)
Locative, feminine, singular of bhūmi
bhūmi - earth, ground, land, soil
Root: bhū (class 1)
अपि (api) - also (also, even, too)
(indeclinable)
(ca) - and (and, also)
(indeclinable)
भूतया (bhūtayā) - as its fundamental being (by existence, as being, as an element)
(noun)
Instrumental, feminine, singular of bhūtā
bhūtā - being, existence, what has come into existence, element, creature
From root bhū (to be, exist). Often implies the primal elements (mahābhūtas).
Root: bhū (class 1)