योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-60, verse-14

वृक्षे वृक्षतया लग्नं पटे पटतयोदितम् ।
घटे घटतया रूढं वटे वटतयोत्थितम् ॥ १४ ॥

vṛkṣe vṛkṣatayā lagnaṃ paṭe paṭatayoditam ,
ghaṭe ghaṭatayā rūḍhaṃ vaṭe vaṭatayotthitam 14

14. vṛkṣe vṛkṣatayā lagnam paṭe paṭatayā uditam
ghaṭe ghaṭatayā rūḍham vaṭe vaṭatayā utthitam

14. vṛkṣe vṛkṣatayā lagnam paṭe paṭatayā uditam
ghaṭe ghaṭatayā rūḍham vaṭe vaṭatayā utthitam

14. It is inherent in the tree as the intrinsic nature of the tree, and it is manifested in the cloth as the very nature of the cloth. It is established in the pot as the essence of the pot, and it has arisen in the banyan tree as the nature of the banyan tree itself.

Words meanings summery:

• वृक्षे (vṛkṣe) - in the tree

• वृक्षतया (vṛkṣatayā) - as the intrinsic nature of the tree (by the nature of a tree, as tree-ness)

• लग्नम् (lagnam) - inherent (attached, fixed, inherent, auspicious moment)

• पटे (paṭe) - in the cloth (in the cloth, on the canvas)

• पटतया (paṭatayā) - as the very nature of the cloth (by the nature of cloth, as cloth-ness)

• उदितम् (uditam) - manifested (arisen, appeared, manifested)

• घटे (ghaṭe) - in the pot (in the pot, in the jar)

• घटतया (ghaṭatayā) - as the essence of the pot (by the nature of a pot, as pot-ness)

• रूढम् (rūḍham) - established (grown, established, inherent, conventional)

• वटे (vaṭe) - in the banyan tree (in the banyan tree, in the fig tree)

• वटतया (vaṭatayā) - as the nature of the banyan tree (by the nature of a banyan tree, as banyan-ness)

• उत्थितम् (utthitam) - has arisen (arisen, appeared, manifested)

Words meanings and morphology

वृक्षे (vṛkṣe) - in the tree

(noun)

Locative, masculine, singular of vṛkṣa

vṛkṣa - tree, plant

Root: vṛkṣ

वृक्षतया (vṛkṣatayā) - as the intrinsic nature of the tree (by the nature of a tree, as tree-ness)

(noun)

Instrumental, feminine, singular of vṛkṣatā

vṛkṣatā - the state or quality of being a tree, tree-ness

From vṛkṣa + suffix tā.

लग्नम् (lagnam) - inherent (attached, fixed, inherent, auspicious moment)

(adjective)

neuter, singular of lagna

lagna - attached, fixed, joined, inherent, auspicious moment (in astrology)

Past Passive Participle

Formed from root lag (to attach, adhere).

Root: lag (class 1)

Note: Adverbial usage often implies "it is inherent".

पटे (paṭe) - in the cloth (in the cloth, on the canvas)

(noun)

Locative, masculine, singular of paṭa

paṭa - cloth, garment, canvas, screen

पटतया (paṭatayā) - as the very nature of the cloth (by the nature of cloth, as cloth-ness)

(noun)

Instrumental, feminine, singular of paṭatā

paṭatā - the state or quality of being cloth, cloth-ness

From paṭa + suffix tā.

उदितम् (uditam) - manifested (arisen, appeared, manifested)

(adjective)

neuter, singular of udita

udita - risen, appeared, said, uttered

Past Passive Participle

Formed from root i (to go) with prefix ud (up).

Prefix: ud

Root: i (class 2)

Note: Adverbial usage often implies "it has arisen".

घटे (ghaṭe) - in the pot (in the pot, in the jar)

(noun)

Locative, masculine, singular of ghaṭa

ghaṭa - pot, jar, pitcher

Root: ghaṭ (class 1)

घटतया (ghaṭatayā) - as the essence of the pot (by the nature of a pot, as pot-ness)

(noun)

Instrumental, feminine, singular of ghaṭatā

ghaṭatā - the state or quality of being a pot, pot-ness

From ghaṭa + suffix tā.

रूढम् (rūḍham) - established (grown, established, inherent, conventional)

(adjective)

neuter, singular of rūḍha

rūḍha - grown, ascended, risen, firmly established, inherent, conventional

Past Passive Participle

Formed from root ruh (to grow, ascend).

Root: ruh (class 1)

Note: Adverbial usage often implies "it is established".

वटे (vaṭe) - in the banyan tree (in the banyan tree, in the fig tree)

(noun)

Locative, masculine, singular of vaṭa

vaṭa - banyan tree, fig tree

वटतया (vaṭatayā) - as the nature of the banyan tree (by the nature of a banyan tree, as banyan-ness)

(noun)

Instrumental, feminine, singular of vaṭatā

vaṭatā - the state or quality of being a banyan tree, banyan-ness

From vaṭa + suffix tā.

उत्थितम् (utthitam) - has arisen (arisen, appeared, manifested)

(adjective)

neuter, singular of utthita

utthita - risen, appeared, standing up, manifested

Past Passive Participle

From ud (up) + root sthā (to stand).

Prefix: ud

Root: sthā (class 1)

Note: Adverbial usage often implies "it has arisen".