योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-60, verse-16
अमरेष्वमरत्वेन नरत्वेन नरेषु च ।
तिर्यक्त्वेन च तिर्यक्षु क्रिमित्वेन क्रिमिस्थितौ ॥ १६ ॥
तिर्यक्त्वेन च तिर्यक्षु क्रिमित्वेन क्रिमिस्थितौ ॥ १६ ॥
amareṣvamaratvena naratvena nareṣu ca ,
tiryaktvena ca tiryakṣu krimitvena krimisthitau 16
tiryaktvena ca tiryakṣu krimitvena krimisthitau 16
16.
amareṣu amaratvena naratvena nareṣu ca
tiryaktvena ca tiryakṣu kṛmitvena kṛmisthitau
tiryaktvena ca tiryakṣu kṛmitvena kṛmisthitau
16.
amareṣu amaratvena nareṣu ca naratvena
tiryakṣu ca tiryaktvena kṛmisthitau kṛmitvena
tiryakṣu ca tiryaktvena kṛmisthitau kṛmitvena
16.
In immortals, He is present as immortality; in humans, as humanity. In animals, as animality; and in the state of worms, as worm-nature.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अमरेषु (amareṣu) - in divine beings or gods (in immortals, in deities)
- अमरत्वेन (amaratvena) - as the inherent quality of being immortal (by means of immortality, as immortality)
- नरत्वेन (naratvena) - as the inherent quality of being human (by means of humanity, as humanity)
- नरेषु (nareṣu) - in human beings (in men, in humans)
- च (ca) - and (and, also)
- तिर्यक्त्वेन (tiryaktvena) - as the inherent quality of being an animal (by means of animality, as being an animal)
- च (ca) - and (and, also)
- तिर्यक्षु (tiryakṣu) - in creatures that move horizontally (animals) (in animals, in beasts)
- कृमित्वेन (kṛmitvena) - as the inherent quality of being a worm or insect (by means of being a worm, as worm-nature)
- कृमिस्थितौ (kṛmisthitau) - in the condition or existence of a worm (in the state of a worm, among worms)
Words meanings and morphology
अमरेषु (amareṣu) - in divine beings or gods (in immortals, in deities)
(noun)
Locative, masculine, plural of amara
amara - immortal, undying; a god, a deity
'a' (negation) + 'mara' (dying, mortal from root mṛ).
Compound type : nañ-tatpuruṣa (a+mara)
- a – not, non-
indeclinable
Negative prefix - mara – mortal, dying
adjective (masculine)
From root mṛ (to die)
Root: mṛ (class 1)
अमरत्वेन (amaratvena) - as the inherent quality of being immortal (by means of immortality, as immortality)
(noun)
Instrumental, neuter, singular of amaratva
amaratva - immortality, deathlessness
Derived from 'amara' + suffix 'tva'.
नरत्वेन (naratvena) - as the inherent quality of being human (by means of humanity, as humanity)
(noun)
Instrumental, neuter, singular of naratva
naratva - humanity, human nature
Derived from 'nara' + suffix 'tva'.
नरेषु (nareṣu) - in human beings (in men, in humans)
(noun)
Locative, masculine, plural of nara
nara - man, human being
Root: nṛ
च (ca) - and (and, also)
(indeclinable)
Conjunction.
तिर्यक्त्वेन (tiryaktvena) - as the inherent quality of being an animal (by means of animality, as being an animal)
(noun)
Instrumental, neuter, singular of tiryaktva
tiryaktva - animality, state of being an animal
Derived from 'tiryac' + suffix 'tva'.
च (ca) - and (and, also)
(indeclinable)
Conjunction.
तिर्यक्षु (tiryakṣu) - in creatures that move horizontally (animals) (in animals, in beasts)
(noun)
Locative, plural of tiryac
tiryac - going obliquely or horizontally; an animal, a beast
'tiras' (across, obliquely) + 'añc' (to go, move).
Compound type : avyayībhāva (tiras+añc)
- tiras – across, athwart, obliquely
indeclinable - añc – to go, to move
verb
Root verb
Root: añc (class 5)
कृमित्वेन (kṛmitvena) - as the inherent quality of being a worm or insect (by means of being a worm, as worm-nature)
(noun)
Instrumental, neuter, singular of kṛmitva
kṛmitva - worm-nature, state of being a worm
Derived from 'kṛmi' + suffix 'tva'.
कृमिस्थितौ (kṛmisthitau) - in the condition or existence of a worm (in the state of a worm, among worms)
(noun)
Locative, feminine, singular of kṛmisthiti
kṛmisthiti - state of being a worm, worm-existence
Tatpurusha compound of kṛmi (worm) and sthiti (state, existence).
Compound type : tatpuruṣa (kṛmi+sthiti)
- kṛmi – worm, insect
noun (masculine) - sthiti – state, condition, existence, standing
noun (feminine)
From root sthā (to stand) + ti suffix.
Root: sthā (class 1)