योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-120, verse-8

आनन्दैकघनीभावात्सुषुप्ताख्या तु पञ्चमी ।
असंवेदनरूपाथ षष्ठी तुर्यपदाभिधा ॥ ८ ॥

ānandaikaghanībhāvātsuṣuptākhyā tu pañcamī ,
asaṃvedanarūpātha ṣaṣṭhī turyapadābhidhā 8

8. ānandaikaghanībhāvāt suṣuptākhyā tu pañcamī
asaṃvedanarūpā atha ṣaṣṭhī turyapadābhidhā

8. pañcamī suṣuptākhyā tu ānandaikaghanībhāvāt
ṣaṣṭhī turyapadābhidhā atha asaṃvedanarūpā

8. The fifth state, known as deep sleep (suṣupti), is characterized by a singular, dense experience of bliss. The sixth state, on the other hand, is designated as *turya* (transcendent), and its nature is one of non-perception.

Words meanings summery:

• आनन्दैकघनीभावात् (ānandaikaghanībhāvāt) - from the state of being intensely solidified by bliss, from the condition of concentrated bliss

• सुषुप्ताख्या (suṣuptākhyā) - named *suṣupti*, designated as deep sleep

• तु (tu) - but, indeed, on the other hand

• पञ्चमी (pañcamī) - fifth

• असंवेदनरूपा (asaṁvedanarūpā) - having the nature of non-perception, characterized by lack of consciousness

• अथ (atha) - now, then, moreover

• षष्ठी (ṣaṣṭhī) - sixth

• तुर्यपदाभिधा (turyapadābhidhā) - designated as the *turya* state, the name of the fourth state

Words meanings and morphology

आनन्दैकघनीभावात् (ānandaikaghanībhāvāt) - from the state of being intensely solidified by bliss, from the condition of concentrated bliss

(noun)

Ablative, masculine, singular of ānandaikaghanībhāva

ānandaikaghanībhāva - state of being solidified by singular bliss, condition of concentrated bliss

Compound noun formed from 'ānandaika' and 'ghanībhāva'.

Compound type : tatpuruṣa (ānandaika+ghanībhāva)

• ānandaika – sole bliss, singular bliss
  adjective
  Compound of 'ānanda' (bliss) and 'eka' (one, sole).
• ghanībhāva – state of becoming dense/solidified, densification
  noun (masculine)
  Derived from the root 'bhū' (to be, become) with the suffix '-bhāva' meaning 'state of becoming' preceded by 'ghanī' (dense, solid).
  Root: bhū (class 1)

सुषुप्ताख्या (suṣuptākhyā) - named *suṣupti*, designated as deep sleep

(noun)

Nominative, feminine, singular of suṣuptākhyā

suṣuptākhyā - named *suṣupti*, designated as deep sleep

Compound of 'suṣupta' (deep sleep) and 'ākhyā' (name, designation).

Compound type : tatpuruṣa (suṣupta+ākhyā)

• suṣupta – deep sleep
  noun (neuter)
  Past Passive Participle
  Past passive participle of root 'svap' (to sleep) with prefix 'su'.
  Prefix: su
  Root: svap (class 2)
• ākhyā – name, designation, appellation
  noun (feminine)
  Derived from 'khyā' (to tell, to be called) with prefix 'ā'.
  Prefix: ā
  Root: khyā (class 2)

तु (tu) - but, indeed, on the other hand

(indeclinable)

पञ्चमी (pañcamī) - fifth

(adjective)

Nominative, feminine, singular of pañcamī

pañcamī - fifth

Ordinal numeral from 'pañcan' (five).

असंवेदनरूपा (asaṁvedanarūpā) - having the nature of non-perception, characterized by lack of consciousness

(adjective)

Nominative, feminine, singular of asaṃvedanarūpa

asaṁvedanarūpa - having the nature of non-perception

Compound of 'a' (not), 'saṃvedana' (perception), and 'rūpa' (form, nature).

Compound type : bahuvrihi (a+saṃvedana+rūpa)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• saṃvedana – perception, consciousness, sensation
  noun (neuter)
  Derived from root 'vid' (to know) with prefix 'sam'.
  Prefix: sam
  Root: vid (class 6)
• rūpa – form, nature, appearance, characteristic
  noun (neuter)

अथ (atha) - now, then, moreover

(indeclinable)

षष्ठी (ṣaṣṭhī) - sixth

(adjective)

Nominative, feminine, singular of ṣaṣṭhī

ṣaṣṭhī - sixth

Ordinal numeral from 'ṣaṣ' (six).

तुर्यपदाभिधा (turyapadābhidhā) - designated as the *turya* state, the name of the fourth state

(noun)

Nominative, feminine, singular of turyapadābhidhā

turyapadābhidhā - designated as the *turya* state

Compound of 'turya' (fourth/transcendent), 'pada' (state), and 'abhidhā' (designation).

Compound type : tatpuruṣa (turya+pada+abhidhā)

• turya – fourth, transcendent (state)
  adjective (neuter)
  Ordinal numeral from 'catur' (four).
• pada – state, step, foot, word
  noun (neuter)
• abhidhā – name, designation, appellation
  noun (feminine)
  Derived from root 'dhā' (to place, hold) with prefix 'abhi'.
  Prefix: abhi
  Root: dhā (class 3)