योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-120, verse-10

अन्तः प्रत्याहृतिवशाच्चेत्यं चेन्न विभावितम् ।
मुक्त एवास्य संदेहो महासमतया तया ॥ १० ॥

antaḥ pratyāhṛtivaśāccetyaṃ cenna vibhāvitam ,
mukta evāsya saṃdeho mahāsamatayā tayā 10

10. antaḥ pratyāhṛtivaśāt cetyaṃ cet na vibhāvitam
muktaḥ eva asya saṃdehaḥ mahāsamatayā tayā

10. antaḥ pratyāhṛtivaśāt cetyaṃ cet na vibhāvitam
asya saṃdehaḥ eva tayā mahāsamatayā muktaḥ

10. If, by virtue of inner withdrawal, the object of consciousness is not apprehended, then his doubt is certainly released through that great equanimity.

Words meanings summery:

• अन्तः (antaḥ) - inside, internally, within

• प्रत्याहृतिवशात् (pratyāhṛtivaśāt) - due to the power of withdrawal, by force of retraction

• चेत्यम् (cetyam) - that which is to be thought/perceived, object of thought/consciousness

• चेत् (cet) - if

• न (na) - not

• विभावितम् (vibhāvitam) - perceived, apprehended, manifested

• मुक्तः (muktaḥ) - released, liberated, free

• एव (eva) - certainly, indeed, only, just

• अस्य (asya) - his, of this

• संदेहः (saṁdehaḥ) - doubt, uncertainty

• महासमतया (mahāsamatayā) - by great equanimity, by supreme evenness

• तया (tayā) - by that

Words meanings and morphology

अन्तः (antaḥ) - inside, internally, within

(indeclinable)

प्रत्याहृतिवशात् (pratyāhṛtivaśāt) - due to the power of withdrawal, by force of retraction

(noun)

Ablative, masculine, singular of pratyāhṛtivaśa

pratyāhṛtivaśa - power of withdrawal

Tatpuruṣa compound of 'pratyāhṛti' (withdrawal) and 'vaśa' (power, control).

Compound type : tatpuruṣa (pratyāhṛti+vaśa)

• pratyāhṛti – withdrawal, retraction, drawing back
  noun (feminine)
  Derived from root 'hṛ' (to take, carry) with prefixes 'prati' and 'ā'.
  Prefixes: prati+ā
  Root: hṛ (class 1)
• vaśa – power, control, will, influence
  noun (masculine)

चेत्यम् (cetyam) - that which is to be thought/perceived, object of thought/consciousness

(adjective)

Nominative, neuter, singular of cetya

cetya - that which is to be thought, perceptible, thinkable

Gerundive

Gerundive from root 'cit' (to perceive, think) with suffix '-ya'.

Root: cit (class 1)

चेत् (cet) - if

(indeclinable)

न (na) - not

(indeclinable)

विभावितम् (vibhāvitam) - perceived, apprehended, manifested

(adjective)

Nominative, neuter, singular of vibhāvita

vibhāvita - perceived, manifested, considered, distinguished

Past Passive Participle

Past passive participle of root 'bhū' (to be, become) with prefix 'vi'.

Prefix: vi

Root: bhū (class 1)

मुक्तः (muktaḥ) - released, liberated, free

(adjective)

Nominative, masculine, singular of mukta

mukta - released, liberated, free, unbound

Past Passive Participle

Past passive participle of root 'muc' (to release, free).

Root: muc (class 6)

एव (eva) - certainly, indeed, only, just

(indeclinable)

अस्य (asya) - his, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, that

संदेहः (saṁdehaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃdeha

saṁdeha - doubt, uncertainty, suspicion

Derived from root 'dih' (to smear, doubt) with prefix 'sam'.

Prefix: sam

Root: dih (class 1)

महासमतया (mahāsamatayā) - by great equanimity, by supreme evenness

(noun)

Instrumental, feminine, singular of mahāsamatā

mahāsamatā - great equanimity, supreme evenness

Compound of 'mahā' (great) and 'samatā' (equanimity).

Compound type : karma-dhāraya (mahā+samatā)

• mahā – great, large, mighty
  adjective
• samatā – equanimity, sameness, impartiality
  noun (feminine)
  Derived from 'sama' (same, equal).

तया (tayā) - by that

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it