योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-120, verse-21

तद्दग्धबीजवद्भूयो नाङ्कुरं प्रविमुञ्चति ।
देहेन्द्रियादिना कर्म करणौघेन कल्प्यते ॥ २१ ॥

taddagdhabījavadbhūyo nāṅkuraṃ pravimuñcati ,
dehendriyādinā karma karaṇaughena kalpyate 21

21. tat dagdhabījavat bhūyaḥ na aṅkuram pravimuñcati
deha indriya ādinā karma karaṇa oghena kalpyate

21. tat dagdhabījavat bhūyaḥ aṅkuram na pravimuñcati
karma deha indriya ādinā karaṇa oghena kalpyate

21. That (action from the previous verse), like a burnt seed, does not produce another sprout. An action (karma) is fashioned through the body, senses, and so forth, by the multitude of instruments (karaṇa).

Words meanings summery:

• तत् (tat) - that action (karma) (that)

• दग्धबीजवत् (dagdhabījavat) - like a burnt seed

• भूयः (bhūyaḥ) - again, further, once more

• न (na) - not, no, nor

• अङ्कुरम् (aṅkuram) - sprout, shoot

• प्रविमुञ्चति (pravimuñcati) - produces, releases, sends forth

• देह (deha) - body

• इन्द्रिय (indriya) - sense organ, faculty

• आदिना (ādinā) - by means of, beginning with, etc., and so on

• कर्म (karma) - action, deed, (karma)

• करणओघेन (karaṇaoghena) - by the multitude of instruments

• कल्प्यते (kalpyate) - is brought about, is created, is fashioned, is determined

Words meanings and morphology

तत् (tat) - that action (karma) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

दग्धबीजवत् (dagdhabījavat) - like a burnt seed

(indeclinable)

Suffix -vat (like, as) applied to compound 'dagdhabīja'.

Compound type : tatpurusha (dagdha+bīja)

• dagdha – burnt, consumed by fire
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'dah' (to burn).
  Root: dah (class 1)
• bīja – seed, germ, origin
  noun (neuter)

भूयः (bhūyaḥ) - again, further, once more

(indeclinable)

न (na) - not, no, nor

(indeclinable)

अङ्कुरम् (aṅkuram) - sprout, shoot

(noun)

Accusative, masculine, singular of aṅkura

aṅkura - sprout, shoot, bud

प्रविमुञ्चति (pravimuñcati) - produces, releases, sends forth

(verb)

3rd person , singular, active, present indicative (laṭ) of muc

Prefixes: pra+vi

Root: muc (class 6)

देह (deha) - body

(noun)

of deha

deha - body, physical form

Root: dih (class 4)

Note: Part of the compound 'dehendriyādinā'.

इन्द्रिय (indriya) - sense organ, faculty

(noun)

of indriya

indriya - sense organ, faculty, power

Note: Part of the compound 'dehendriyādinā'.

आदिना (ādinā) - by means of, beginning with, etc., and so on

(adjective)

Instrumental, masculine, singular of ādi

ādi - beginning, initial, first, and so on

Compound type : dvandva-tatpurusha (deha+indriya+ādi)

• deha – body, physical form
  noun (masculine)
  Root: dih (class 4)
• indriya – sense organ, faculty, power
  noun (neuter)
• ādi – beginning, initial, first, and so on
  adjective (masculine)

Note: Refers to 'by the body, senses, etc.'

कर्म (karma) - action, deed, (karma)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, (karma)

Root: kṛ (class 8)

करणओघेन (karaṇaoghena) - by the multitude of instruments

(noun)

Instrumental, masculine, singular of karaṇaogha

karaṇaogha - multitude of instruments, collection of means

Compound type : tatpurusha (karaṇa+ogha)

• karaṇa – instrument, means, sense organ
  noun (neuter)
  Root: kṛ (class 8)
• ogha – flood, stream, multitude, collection
  noun (masculine)

कल्प्यते (kalpyate) - is brought about, is created, is fashioned, is determined

(verb)

3rd person , singular, passive, present indicative (laṭ) of kḷp

passive voice

Present passive 3rd singular of root kḷp.

Root: kḷp (class 1)