योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-120, verse-22

एकः कर्ता च भोक्ता च क इवाङ्गोपपद्यते ।
भावनां सर्वभावेभ्यः समुत्सृज्य समुत्थितः ॥ २२ ॥

ekaḥ kartā ca bhoktā ca ka ivāṅgopapadyate ,
bhāvanāṃ sarvabhāvebhyaḥ samutsṛjya samutthitaḥ 22

22. ekaḥ kartā ca bhoktā ca kaḥ iva aṅga upapadyate
bhāvanām sarvabhāvebhyaḥ samutsṛjya samutthitaḥ

22. aṅga ekaḥ kartā ca bhoktā ca kaḥ iva upapadyate
(saḥ) sarvabhāvebhyaḥ bhāvanām samutsṛjya samutthitaḥ

22. O dear one, how can one truly be both the doer and the enjoyer? (Rather, it is he) who has risen above (this notion) by completely abandoning all mental constructs (bhāvanā) that arise from all states of being.

Words meanings summery:

• एकः (ekaḥ) - one, a single (person)

• कर्ता (kartā) - doer, agent

• च (ca) - and

• भोक्ता (bhoktā) - enjoyer, experiencer

• च (ca) - and

• कः (kaḥ) - who?

• इव (iva) - how indeed? (like, as if, indeed)

• अङ्ग (aṅga) - O dear one!, O friend!

• उपपद्यते (upapadyate) - occurs, happens, is established, is appropriate, is born

• भावनाम् (bhāvanām) - conception, notion, mental construct, feeling, intention

• सर्वभावेभ्यः (sarvabhāvebhyaḥ) - from all states of being, from all entities/emotions

• समुत्सृज्य (samutsṛjya) - having completely abandoned, having given up entirely

• समुत्थितः (samutthitaḥ) - arisen, risen up, emerged, stood up

Words meanings and morphology

एकः (ekaḥ) - one, a single (person)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, unique

कर्ता (kartā) - doer, agent

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, agent

agent noun

Agent noun from root kṛ with suffix -tṛ.

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

भोक्ता (bhoktā) - enjoyer, experiencer

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, experiencer, consumer

agent noun

Agent noun from root bhuj (to enjoy, experience) with suffix -tṛ.

Root: bhuj (class 7)

च (ca) - and

(indeclinable)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who?, what?, which?

इव (iva) - how indeed? (like, as if, indeed)

(indeclinable)

अङ्ग (aṅga) - O dear one!, O friend!

(indeclinable)

उपपद्यते (upapadyate) - occurs, happens, is established, is appropriate, is born

(verb)

3rd person , singular, middle, present indicative (laṭ) of pad

Root pad with prefix upa.

Prefix: upa

Root: pad (class 4)

भावनाम् (bhāvanām) - conception, notion, mental construct, feeling, intention

(noun)

Accusative, feminine, singular of bhāvanā

bhāvanā - conception, contemplation, notion, mental impression, production, causing to be

Root: bhū (class 1)

सर्वभावेभ्यः (sarvabhāvebhyaḥ) - from all states of being, from all entities/emotions

(noun)

Ablative, masculine, plural of sarvabhāva

sarvabhāva - all states of being, all entities, all emotions

Compound type : karmadhāraya (sarva+bhāva)

• sarva – all, every, whole
  adjective (masculine)
• bhāva – state of being, existence, nature, emotion, entity
  noun (masculine)
  Root: bhū (class 1)

समुत्सृज्य (samutsṛjya) - having completely abandoned, having given up entirely

(indeclinable)

absolutive

Absolutive (gerund) formed from root sṛj with prefixes sam-ut.

Prefixes: sam+ut

Root: sṛj (class 6)

समुत्थितः (samutthitaḥ) - arisen, risen up, emerged, stood up

(adjective)

Nominative, masculine, singular of sthā

sthā - to stand, to rise, to be

Past Passive Participle (used as adjective)

Past Passive Participle of root sthā with prefixes sam-ut.

Prefixes: sam+ut

Root: sthā (class 1)