योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-120, verse-24

ज्ञानानिलसमुद्भूता प्रोड्डीय क्वापि गच्छति ।
सर्वैव हि कला जन्तोरनभ्यासेन नश्यति ॥ २४ ॥

jñānānilasamudbhūtā proḍḍīya kvāpi gacchati ,
sarvaiva hi kalā jantoranabhyāsena naśyati 24

24. jñāna-anila-samudbhūtā proḍḍīya kva api gacchati
sarvā eva hi kalā jantoḥ anabhyāsena naśyati

24. jñāna-anila-samudbhūtā (sā) proḍḍīya kva api gacchati
(yataḥ) hi jantoḥ sarvā eva kalā anabhyāsena naśyati

24. That which arises from the wind of knowledge flies away somewhere. Indeed, every skill (kalā) of a living being perishes through lack of practice.

Words meanings summery:

• ज्ञान-अनिल-समुद्भूता (jñāna-anila-samudbhūtā) - born from the wind of knowledge, arisen from the knowledge-wind

• प्रोड्डीय (proḍḍīya) - having flown away

• क्व (kva) - where, somewhere

• अपि (api) - even, also, indeed, (with 'kva') somewhere

• गच्छति (gacchati) - goes, proceeds

• सर्वा (sarvā) - all, every

• एव (eva) - indeed, just, only

• हि (hi) - indeed, surely, because

• कला (kalā) - skill, art (skill, art, part, digit (of moon))

• जन्तोः (jantoḥ) - of a living being, of a creature

• अनभ्यासेन (anabhyāsena) - by lack of practice, by non-practice

• नश्यति (naśyati) - perishes, is lost, disappears

Words meanings and morphology

ज्ञान-अनिल-समुद्भूता (jñāna-anila-samudbhūtā) - born from the wind of knowledge, arisen from the knowledge-wind

(adjective)

Nominative, feminine, singular of jñāna-anila-samudbhūta

jñāna-anila-samudbhūta - born from the wind of knowledge

Compound type : Bahuvrīhi (jñāna+anila+samudbhūta)

• jñāna – knowledge, wisdom
  noun (neuter)
• anila – wind, air
  noun (masculine)
• samudbhūta – arisen, born, originated
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhū' with prefixes 'sam' and 'ud'.
  Prefixes: sam+ud
  Root: bhū (class 1)

प्रोड्डीय (proḍḍīya) - having flown away

(indeclinable)

Absolutive (Gerund)

Derived from root 'ḍī' (to fly) with prefix 'pra'.

Prefix: pra

Root: ḍī (class 4)

क्व (kva) - where, somewhere

(indeclinable)

अपि (api) - even, also, indeed, (with 'kva') somewhere

(indeclinable)

गच्छति (gacchati) - goes, proceeds

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

Root: gam (class 1)

सर्वा (sarvā) - all, every

(adjective)

Nominative, feminine, singular of sarva

sarva - all, every, whole

एव (eva) - indeed, just, only

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

कला (kalā) - skill, art (skill, art, part, digit (of moon))

(noun)

Nominative, feminine, singular of kalā

kalā - skill, art, part, digit (of moon)

जन्तोः (jantoḥ) - of a living being, of a creature

(noun)

Genitive, masculine, singular of jantu

jantu - living being, creature, human being

अनभ्यासेन (anabhyāsena) - by lack of practice, by non-practice

(noun)

Instrumental, masculine, singular of anabhyāsa

anabhyāsa - lack of practice, non-practice

Compound type : Nañ-tatpuruṣa (a+abhyāsa)

• a – not, non-
  indeclinable
• abhyāsa – practice, repetition, study
  noun (masculine)
  From root 'as' with prefix 'abhi'.
  Prefix: abhi
  Root: as (class 4)

नश्यति (naśyati) - perishes, is lost, disappears

(verb)

3rd person , singular, active, present indicative (laṭ) of naś

Root: naś (class 4)