योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-120, verse-16

तृणाग्रेष्वम्बरे भानौ नरनागामरेषु च ।
यत्तदस्ति तदेवेति मत्वा भूयो न शोचति ॥ १६ ॥

tṛṇāgreṣvambare bhānau naranāgāmareṣu ca ,
yattadasti tadeveti matvā bhūyo na śocati 16

16. tṛṇāgreṣu ambare bhānau naranāgāmareṣu ca yat
tat asti tat eva iti matvā bhūyaḥ na śocati

16. tṛṇāgreṣu ambare bhānau naranāgāmareṣu ca yat
tat asti tat eva iti matvā bhūyaḥ na śocati

16. Perceiving that whatever exists—be it on the tips of grass, in the sky, in the sun, or among humans, nāgas, and gods—is truly that (singular reality), one no longer grieves.

Words meanings summery:

• तृणाग्रेषु (tṛṇāgreṣu) - on the tips of grass

• अम्बरे (ambare) - in the sky, in the atmosphere

• भानौ (bhānau) - in the sun, in light

• नरनागामरेषु (naranāgāmareṣu) - among humans, nāgas, and gods

• च (ca) - and, also

• यत् (yat) - which, whatever

• तत् (tat) - that

• अस्ति (asti) - is, exists

• तत् (tat) - that

• एव (eva) - only, merely, indeed, truly

• इति (iti) - thus, in this way, (marks direct speech or thought)

• मत्वा (matvā) - having thought, having considered, having known

• भूयः (bhūyaḥ) - again, further, more

• न (na) - not, no

• शोचति (śocati) - grieves, laments

Words meanings and morphology

तृणाग्रेषु (tṛṇāgreṣu) - on the tips of grass

(noun)

Locative, neuter, plural of tṛṇāgra

tṛṇāgra - tip of grass, blade of grass

Compound type : tatpuruṣa (tṛṇa+agra)

• tṛṇa – grass, blade of grass
  noun (neuter)
• agra – tip, top, front
  noun (neuter)

अम्बरे (ambare) - in the sky, in the atmosphere

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, cloth

भानौ (bhānau) - in the sun, in light

(noun)

Locative, masculine, singular of bhānu

bhānu - sun, ray of light, lustre

नरनागामरेषु (naranāgāmareṣu) - among humans, nāgas, and gods

(noun)

Locative, masculine, plural of naranāgāmara

naranāgāmara - humans, nāgas, and gods

Compound type : dvandva (nara+nāga+amara)

• nara – man, human being
  noun (masculine)
• nāga – snake, serpent deity, elephant
  noun (masculine)
• amara – immortal, god, deity
  noun (masculine)

च (ca) - and, also

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present active indicative

3rd person singular, parasmaipada

Root: as (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - only, merely, indeed, truly

(indeclinable)

इति (iti) - thus, in this way, (marks direct speech or thought)

(indeclinable)

मत्वा (matvā) - having thought, having considered, having known

(indeclinable)

absolutive / gerund

Derived from root 'man' (class 4) with suffix -tvā.

Root: man (class 4)

Note: Used to form an adverbial clause.

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

Comparative form of `bahu` (much, many) used as an adverb.

न (na) - not, no

(indeclinable)

शोचति (śocati) - grieves, laments

(verb)

3rd person , singular, active, present (lat) of śuc

present active indicative

3rd person singular, parasmaipada

Root: śuc (class 1)