योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-120, verse-15

अहमन्तादिरहितः शुद्धो बुद्धोऽजरामरः ।
शान्तः समासमाभास इति मत्वा न शोचति ॥ १५ ॥

ahamantādirahitaḥ śuddho buddho'jarāmaraḥ ,
śāntaḥ samāsamābhāsa iti matvā na śocati 15

15. aham antādirahitaḥ śuddhaḥ buddhaḥ ajarāmaraḥ
śāntaḥ samasamābhāsaḥ iti matvā na śocati

15. aham antādirahitaḥ śuddhaḥ buddhaḥ ajarāmaraḥ śāntaḥ samasamābhāsaḥ iti matvā,
na śocati

15. Thinking, 'I am without beginning or end, pure, awakened, ageless and immortal, serene, and shining uniformly everywhere', one does not grieve.

Words meanings summery:

• अहम् (aham) - I, myself

• अन्तादिरहितः (antādirahitaḥ) - without beginning or end, boundless

• शुद्धः (śuddhaḥ) - pure, clean, clear

• बुद्धः (buddhaḥ) - awakened, enlightened, known, perceived

• अजरामरः (ajarāmaraḥ) - undecaying and immortal, ageless and undying

• शान्तः (śāntaḥ) - peaceful, tranquil, calm

• समसमाभासः (samasamābhāsaḥ) - uniformly shining, appearing equally everywhere

• इति (iti) - thus, in this way, (a particle marking direct speech or thought)

• मत्वा (matvā) - having thought, having considered

• न (na) - not, no

• शोचति (śocati) - he grieves, he sorrows

Words meanings and morphology

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

अन्तादिरहितः (antādirahitaḥ) - without beginning or end, boundless

(adjective)

Nominative, masculine, singular of antādirahita

antādirahita - without beginning or end, boundless

bahuvrīhi compound: 'anta' (end) + 'ādi' (beginning) + 'rahita' (devoid of)

Compound type : bahuvrīhi (anta+ādi+rahita)

• anta – end, limit
  noun (masculine)
• ādi – beginning, etc.
  noun (masculine)
• rahita – bereft of, without, devoid of
  adjective (masculine)
  past passive participle
  from √rah (to abandon)
  Root: √rah (class 1)

Note: Agrees with 'aham'.

शुद्धः (śuddhaḥ) - pure, clean, clear

(adjective)

Nominative, masculine, singular of śuddha

śuddha - pure, clean, clear

past passive participle

from √śudh (to purify)

Root: √śudh (class 4)

Note: Agrees with 'aham'.

बुद्धः (buddhaḥ) - awakened, enlightened, known, perceived

(adjective)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, known, perceived

past passive participle

from √budh (to awaken, know)

Root: √budh (class 1)

Note: Agrees with 'aham'.

अजरामरः (ajarāmaraḥ) - undecaying and immortal, ageless and undying

(adjective)

Nominative, masculine, singular of ajarāmara

ajarāmara - undecaying and immortal, ageless and undying

dvandva compound of 'ajara' (ageless) and 'amara' (immortal)

Compound type : dvandva (ajara+amara)

• ajara – ageless, undecaying
  adjective (masculine)
  nañ-tatpuruṣa compound of 'a' (not) and 'jara' (decaying)
• amara – immortal, undying
  adjective (masculine)
  nañ-tatpuruṣa compound of 'a' (not) and 'mara' (dying)

Note: Agrees with 'aham'.

शान्तः (śāntaḥ) - peaceful, tranquil, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, tranquil, calm

past passive participle

from √śam (to be calm)

Root: √śam (class 4)

Note: Agrees with 'aham'.

समसमाभासः (samasamābhāsaḥ) - uniformly shining, appearing equally everywhere

(adjective)

Nominative, masculine, singular of samasamābhāsa

samasamābhāsa - uniformly shining, appearing equally everywhere

karmadhāraya compound: 'sama' (equal) + 'samābhāsa' (appearance/shining)

Compound type : karmadhāraya (sama+samābhāsa)

• sama – same, equal, uniform
  adjective (masculine)
• samābhāsa – appearance, shining forth, luster
  noun (masculine)
  from prefix sam-ā- and √bhā (to shine)
  Prefixes: sam+ā
  Root: √bhā (class 2)

Note: Agrees with 'aham'.

इति (iti) - thus, in this way, (a particle marking direct speech or thought)

(indeclinable)

मत्वा (matvā) - having thought, having considered

(indeclinable)

absolutive (gerund)

from root √man (to think) with suffix -tvā

Root: √man (class 4)

न (na) - not, no

(indeclinable)

शोचति (śocati) - he grieves, he sorrows

(verb)

3rd person , singular, active, present (laṭ) of √śuc

present active 3rd person singular

root √śuc (class 1, śocati)

Root: √śuc (class 1)