योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-120, verse-26

एकः स्फुरत्यखिलवस्तुषु विश्वरूप आत्मा सरःसु जलधिष्विव तोयमच्छम् ।
संशान्तसंकलनभूरिकलापमेकं सत्तांशमात्रमखिलं जगदङ्ग विद्धि ॥ २६ ॥

ekaḥ sphuratyakhilavastuṣu viśvarūpa ātmā saraḥsu jaladhiṣviva toyamaccham ,
saṃśāntasaṃkalanabhūrikalāpamekaṃ sattāṃśamātramakhilaṃ jagadaṅga viddhi 26

26. ekaḥ sphurati akhila-vastuṣu viśva-rūpaḥ
ātmā saraḥsu jaladhiṣu iva toyam accham
saṃśānta-saṅkalana-bhūri-kalāpam ekam
sattā-aṃśa-mātram akhilam jagat aṅga viddhi

26. ekaḥ viśva-rūpaḥ ātmā akhila-vastuṣu sphurati (yathā) saraḥsu jaladhiṣu iva accham toyam (sphurati).
aṅga,
akhilam jagat saṃśānta-saṅkalana-bhūri-kalāpam ekam sattā-aṃśa-mātram viddhi.

26. The single self (ātman), of universal form (viśva-rūpa), shines forth in all objects, just as clear water (appears) in lakes and oceans. O dear one, know this entire universe (jagat) as merely a single aspect of existence, whose abundant and diverse manifestations have been completely stilled.

Words meanings summery:

• एकः (ekaḥ) - one, single, unique

• स्फुरति (sphurati) - shines, flashes, manifests

• अखिल-वस्तुषु (akhila-vastuṣu) - in all things/objects

• विश्व-रूपः (viśva-rūpaḥ) - having a universal form, omnipresent

• आत्मा (ātmā) - the self (ātman), soul, essence

• सरःसु (saraḥsu) - in lakes, in ponds

• जलधिषु (jaladhiṣu) - in oceans, in seas

• इव (iva) - like, as, as if

• तोयम् (toyam) - water

• अच्छम् (accham) - clear, pure, transparent

• संशान्त-सङ्कलन-भूरि-कलापम् (saṁśānta-saṅkalana-bhūri-kalāpam) - whose abundant/numerous collections of activities/forms have been completely stilled/pacified

• एकम् (ekam) - one, single

• सत्ता-अंश-मात्रम् (sattā-aṁśa-mātram) - merely a part of existence, just an aspect of being

• अखिलम् (akhilam) - entire, whole

• जगत् (jagat) - world, universe

• अङ्ग (aṅga) - O dear one, O child

• विद्धि (viddhi) - know, understand (imperative)

Words meanings and morphology

एकः (ekaḥ) - one, single, unique

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique

स्फुरति (sphurati) - shines, flashes, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of sphur

Root: sphur (class 6)

अखिल-वस्तुषु (akhila-vastuṣu) - in all things/objects

(noun)

Locative, neuter, plural of akhila-vastu

akhila-vastu - all objects, entire substance

Compound type : Karmadhāraya (akhila+vastu)

• akhila – entire, whole, all
  adjective (masculine)
• vastu – object, thing, substance
  noun (neuter)

विश्व-रूपः (viśva-rūpaḥ) - having a universal form, omnipresent

(adjective)

Nominative, masculine, singular of viśva-rūpa

viśva-rūpa - having a universal form, of cosmic form

Compound type : Bahuvrīhi (viśva+rūpa)

• viśva – all, universal, the universe
  noun (neuter)
• rūpa – form, appearance, shape
  noun (neuter)

आत्मा (ātmā) - the self (ātman), soul, essence

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, essence, breath

Note: Term 'ātman' transliterated in translation.

सरःसु (saraḥsu) - in lakes, in ponds

(noun)

Locative, neuter, plural of saras

saras - lake, pond, pool

जलधिषु (jaladhiṣu) - in oceans, in seas

(noun)

Locative, masculine, plural of jaladhi

jaladhi - ocean, sea (holder of water)

Compound type : Tatpuruṣa (jala+dhi)

• jala – water
  noun (neuter)
• dhi – holding, receptacle
  noun (masculine)
  From root 'dhā' (to place, hold).
  Root: dhā (class 3)

इव (iva) - like, as, as if

(indeclinable)

तोयम् (toyam) - water

(noun)

Nominative, neuter, singular of toya

toya - water

अच्छम् (accham) - clear, pure, transparent

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, transparent, bright

संशान्त-सङ्कलन-भूरि-कलापम् (saṁśānta-saṅkalana-bhūri-kalāpam) - whose abundant/numerous collections of activities/forms have been completely stilled/pacified

(adjective)

Accusative, neuter, singular of saṃśānta-saṅkalana-bhūri-kalāpa

saṁśānta-saṅkalana-bhūri-kalāpa - whose numerous collected forms have been completely stilled

Compound type : Bahuvrīhi (saṃśānta+saṅkalana+bhūri+kalāpa)

• saṃśānta – completely stilled, tranquilized, pacified
  adjective (masculine)
  Past Passive Participle
  Derived from root 'śam' (to be calm) with prefix 'sam'.
  Prefix: sam
  Root: śam (class 4)
• saṅkalana – collection, formation, activity, computation
  noun (neuter)
  From root 'kḷp' with prefix 'sam'.
  Prefix: sam
  Root: kḷp (class 1)
• bhūri – abundant, manifold, numerous
  adjective (neuter)
• kalāpa – collection, multitude, bundle, ornament
  noun (masculine)

एकम् (ekam) - one, single

(adjective)

Accusative, neuter, singular of eka

eka - one, single, unique

सत्ता-अंश-मात्रम् (sattā-aṁśa-mātram) - merely a part of existence, just an aspect of being

(adjective)

Accusative, neuter, singular of sattā-aṃśa-mātra

sattā-aṁśa-mātra - merely a part of existence, just an aspect of being

Compound type : Tatpuruṣa (sattā-aṃśa+mātra)

• sattā – existence, being, reality
  noun (feminine)
• aṃśa – part, portion, aspect
  noun (masculine)
• mātra – only, merely, mere
  adjective (masculine)
  Suffix indicating 'only' or 'mere'.

अखिलम् (akhilam) - entire, whole

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, all

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Derived from root 'gam' (to go) as a present active participle, later substantivized.

Root: gam (class 1)

अङ्ग (aṅga) - O dear one, O child

(indeclinable)

विद्धि (viddhi) - know, understand (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)