योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-120, verse-4

स्वसंवेदनरूपा च षष्ठी भवति भूमिका ।
आनन्दैकघनाकारा सुषुप्तसदृशस्थितिः ॥ ४ ॥

svasaṃvedanarūpā ca ṣaṣṭhī bhavati bhūmikā ,
ānandaikaghanākārā suṣuptasadṛśasthitiḥ 4

4. sva-saṃvedana-rūpā ca ṣaṣṭhī bhavati bhūmikā
ānanda-eka-ghana-ākārā suṣupta-sadṛśa-sthitiḥ

4. ca ṣaṣṭhī bhūmikā sva-saṃvedana-rūpā bhavati
ānanda-eka-ghana-ākārā suṣupta-sadṛśa-sthitiḥ

4. And the sixth stage is characterized by self-awareness. It takes the form of concentrated bliss and is a state resembling deep sleep.

Words meanings summery:

• स्व-संवेदन-रूपा (sva-saṁvedana-rūpā) - having the nature of self-awareness, whose form is self-perception

• च (ca) - and, also

• षष्ठी (ṣaṣṭhī) - the sixth

• भवति (bhavati) - is, becomes, exists

• भूमिका (bhūmikā) - stage, state, level, plane

• आनन्द-एक-घन-आकारा (ānanda-eka-ghana-ākārā) - having the form of concentrated bliss, whose nature is solely dense bliss

• सुषुप्त-सदृश-स्थितिः (suṣupta-sadṛśa-sthitiḥ) - a state resembling deep sleep

Words meanings and morphology

स्व-संवेदन-रूपा (sva-saṁvedana-rūpā) - having the nature of self-awareness, whose form is self-perception

(adjective)

Nominative, feminine, singular of sva-saṃvedana-rūpa

sva-saṁvedana-rūpa - of the nature of self-awareness, having the form of self-perception

Compound type : Bahuvrīhi (sva+saṃvedana+rūpa)

• sva – own, self, one's own
  pronoun
• saṃvedana – perception, awareness, consciousness, sensation
  noun (neuter)
  action noun
  From root 'vid' (to know) with prefix 'sam-' and suffix '-ana'.
  Prefix: sam
  Root: vid (class 2)
• rūpa – form, nature, appearance, characteristic
  noun (neuter)

च (ca) - and, also

(indeclinable)

षष्ठी (ṣaṣṭhī) - the sixth

(adjective)

Nominative, feminine, singular of ṣaṣṭha

ṣaṣṭha - sixth

Ordinal number derived from 'ṣaṣ' (six).

भवति (bhavati) - is, becomes, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

भूमिका (bhūmikā) - stage, state, level, plane

(noun)

Nominative, feminine, singular of bhūmikā

bhūmikā - stage, state, level, ground

From 'bhūmi' (earth, ground).

आनन्द-एक-घन-आकारा (ānanda-eka-ghana-ākārā) - having the form of concentrated bliss, whose nature is solely dense bliss

(adjective)

Nominative, feminine, singular of ānanda-eka-ghana-ākāra

ānanda-eka-ghana-ākāra - of the form of concentrated bliss, whose sole nature is dense bliss

Compound type : Bahuvrīhi (ānanda+eka+ghana+ākāra)

• ānanda – bliss, joy, happiness
  noun (masculine)
  action noun
  From root 'nand' (to rejoice) with prefix 'ā-'.
  Prefix: ā
  Root: nand (class 1)
• eka – one, sole, single, unique
  numeral (masculine)
• ghana – dense, thick, compact, concentrated
  adjective (masculine)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  From root 'kṛ' (to make) with prefix 'ā-'.
  Prefix: ā
  Root: kṛ (class 8)

सुषुप्त-सदृश-स्थितिः (suṣupta-sadṛśa-sthitiḥ) - a state resembling deep sleep

(noun)

Nominative, feminine, singular of suṣupta-sadṛśa-sthiti

suṣupta-sadṛśa-sthiti - a state resembling deep sleep

Compound type : Bahuvrīhi (suṣupta+sadṛśa+sthiti)

• suṣupta – deep sleep, asleep, unconscious
  adjective (neuter)
  Past Passive Participle
  From root 'svap' (to sleep) with prefix 'su-'.
  Prefix: su
  Root: svap (class 2)
• sadṛśa – similar, resembling, like
  adjective (masculine)
• sthiti – state, condition, existence, standing
  noun (feminine)
  action noun
  From root 'sthā' (to stand).
  Root: sthā (class 1)