योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-120, verse-11

यद्भोगसुखदुःखांशैरपरामृष्टपूर्णधीः ।
सशरीरोऽशरीरो वा भवत्येवंमतिः पुमान् ॥ ११ ॥

yadbhogasukhaduḥkhāṃśairaparāmṛṣṭapūrṇadhīḥ ,
saśarīro'śarīro vā bhavatyevaṃmatiḥ pumān 11

11. yat bhogasukhaduḥkhāṃśaiḥ aparāmṛṣṭapūrṇadhīḥ
saśarīraḥ aśarīraḥ vā bhavati evammatiḥ pumān

11. yat bhogasukhaduḥkhāṃśaiḥ aparāmṛṣṭapūrṇadhīḥ
saśarīraḥ vā aśarīraḥ pumān evammatiḥ bhavati

11. A person (puruṣa) whose perfect intellect remains untouched by the portions of experience, pleasure, and pain, whether embodied or disembodied, attains such a state of mind.

Words meanings summery:

• यत् (yat) - which, that, whoever

• भोगसुखदुःखांशैः (bhogasukhaduḥkhāṁśaiḥ) - by the portions of experience, pleasure, and pain

• अपरामृष्टपूर्णधीः (aparāmṛṣṭapūrṇadhīḥ) - one whose perfect intellect is untouched/unaffected

• सशरीरः (saśarīraḥ) - embodied, having a body

• अशरीरः (aśarīraḥ) - disembodied, without a body

• वा (vā) - or, either...or

• भवति (bhavati) - becomes, is, exists

• एवम्मतिः (evammatiḥ) - having such a mind/understanding, such-minded

• पुमान् (pumān) - a person, man, male

Words meanings and morphology

यत् (yat) - which, that, whoever

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, whoever, whatever

भोगसुखदुःखांशैः (bhogasukhaduḥkhāṁśaiḥ) - by the portions of experience, pleasure, and pain

(noun)

Instrumental, masculine, plural of bhogasukhaduḥkhāṃśa

bhogasukhaduḥkhāṁśa - portions of enjoyment, pleasure, and pain

Compound formed by 'bhoga-sukha-duḥkha' (Dvandva compound) and 'aṃśa' (Tatpuruṣa).

Compound type : tatpuruṣa (bhogasukhaduḥkha+aṃśa)

• bhogasukhaduḥkha – enjoyment, pleasure and pain
  noun (neuter)
  Dvandva compound of 'bhoga' (experience), 'sukha' (pleasure), and 'duḥkha' (pain).
• aṃśa – portion, part, share, aspect
  noun (masculine)

अपरामृष्टपूर्णधीः (aparāmṛṣṭapūrṇadhīḥ) - one whose perfect intellect is untouched/unaffected

(adjective)

Nominative, masculine, singular of aparāmṛṣṭapūrṇadhī

aparāmṛṣṭapūrṇadhī - one whose perfect intellect is untouched

Bahuvrihi compound describing a person whose intellect (dhī) is 'aparāmṛṣṭa' (untouched) and 'pūrṇa' (perfect).

Compound type : bahuvrihi (aparāmṛṣṭa+pūrṇadhī)

• aparāmṛṣṭa – untouched, unaffected, uninjured
  adjective
  Past Passive Participle
  Negative prefix 'a' + past passive participle of root 'mṛś' (to touch, feel) with prefix 'parā'.
  Prefixes: a+parā
  Root: mṛś (class 6)
• pūrṇadhī – perfect intellect, complete understanding
  noun (feminine)
  Karma-dhāraya compound of 'pūrṇa' (full, complete) and 'dhī' (intellect).

सशरीरः (saśarīraḥ) - embodied, having a body

(adjective)

Nominative, masculine, singular of saśarīra

saśarīra - embodied, having a body

Bahuvrihi compound from 'sa' (with) and 'śarīra' (body).

Compound type : bahuvrihi (sa+śarīra)

• sa – with, accompanied by
  indeclinable
  Prefix indicating 'with'.
• śarīra – body
  noun (neuter)

अशरीरः (aśarīraḥ) - disembodied, without a body

(adjective)

Nominative, masculine, singular of aśarīra

aśarīra - disembodied, bodiless

Nañ-tatpuruṣa compound from 'a' (not) and 'śarīra' (body).

Compound type : nañ-tatpuruṣa (a+śarīra)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• śarīra – body
  noun (neuter)

वा (vā) - or, either...or

(indeclinable)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Present Active

3rd person singular, present tense, active voice.

Root: bhū (class 1)

एवम्मतिः (evammatiḥ) - having such a mind/understanding, such-minded

(adjective)

Nominative, masculine, singular of evammati

evammati - having such a mind/understanding, such-minded

Bahuvrihi compound from 'evam' (thus) and 'mati' (mind, understanding).

Compound type : bahuvrihi (evam+mati)

• evam – thus, in this manner, so
  indeclinable
• mati – mind, understanding, intellect, thought
  noun (feminine)
  Derived from root 'man' (to think).
  Root: man (class 4)

पुमान् (pumān) - a person, man, male

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, man, male, spirit, supreme cosmic person (puruṣa)