योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-120, verse-6

तुर्यातीता तु यावस्था परा निर्वाणरूपिणी ।
सप्तमी सा परिप्रौढा विषयः स्यान्न जीवताम् ॥ ६ ॥

turyātītā tu yāvasthā parā nirvāṇarūpiṇī ,
saptamī sā pariprauḍhā viṣayaḥ syānna jīvatām 6

6. turyātītā tu yā avasthā parā nirvāṇa-rūpiṇī
saptamī sā pariprauḍhā viṣayaḥ syāt na jīvatām

6. tu yā avasthā turyātītā parā nirvāṇa-rūpiṇī,
sā saptamī pariprauḍhā jīvatām viṣayaḥ na syāt.

6. However, that state which transcends the fourth (turya), which is supreme and characterized by liberation (nirvāṇa) – that fully developed seventh stage – is not accessible to living beings.

Words meanings summery:

• तुर्यातीता (turyātītā) - transcending the fourth state (turya)

• तु (tu) - but, indeed, however

• या (yā) - which, who

• अवस्था (avasthā) - state, condition

• परा (parā) - supreme, ultimate, higher

• निर्वाण-रूपिणी (nirvāṇa-rūpiṇī) - having the nature of liberation (nirvāṇa), taking the form of liberation (nirvāṇa)

• सप्तमी (saptamī) - the seventh

• सा (sā) - that, she

• परिप्रौढा (pariprauḍhā) - fully matured, fully developed, fully grown

• विषयः (viṣayaḥ) - object, sphere, domain, subject

• स्यात् (syāt) - would be, might be, should be

• न (na) - not, no

• जीवताम् (jīvatām) - for living beings, of living beings

Words meanings and morphology

तुर्यातीता (turyātītā) - transcending the fourth state (turya)

(adjective)

Nominative, feminine, singular of turyātīta

turyātīta - transcending the turiya state, beyond the fourth state

Compound type : Tatpuruṣa (turya+atīta)

• turya – fourth
  adjective (masculine)
  Ordinal number.
• atīta – past, gone beyond, transcended
  adjective (neuter)
  Past Passive Participle
  From root 'i' (to go) with prefix 'ati-'.
  Prefix: ati
  Root: i (class 2)

तु (tu) - but, indeed, however

(indeclinable)

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

अवस्था (avasthā) - state, condition

(noun)

Nominative, feminine, singular of avasthā

avasthā - state, condition, situation

action noun

From root 'sthā' (to stand) with prefix 'ava-'.

Prefix: ava

Root: sthā (class 1)

परा (parā) - supreme, ultimate, higher

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, other, distant

निर्वाण-रूपिणी (nirvāṇa-rūpiṇī) - having the nature of liberation (nirvāṇa), taking the form of liberation (nirvāṇa)

(adjective)

Nominative, feminine, singular of nirvāṇa-rūpin

nirvāṇa-rūpin - having the form of liberation (nirvāṇa), characterized by cessation

Compound type : Tatpuruṣa (nirvāṇa+rūpin)

• nirvāṇa – liberation (nirvāṇa), extinction, cessation, perfect tranquility
  noun (neuter)
  action noun
  From root 'vā' (to blow) with prefix 'nir-'.
  Prefix: nir
  Root: vā (class 2)
• rūpin – having the form of, characterized by, possessing a form
  adjective (masculine)
  From 'rūpa' (form) with suffix '-in'.

सप्तमी (saptamī) - the seventh

(adjective)

Nominative, feminine, singular of saptama

saptama - seventh

Ordinal number derived from 'sapta' (seven).

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

परिप्रौढा (pariprauḍhā) - fully matured, fully developed, fully grown

(adjective)

Nominative, feminine, singular of pariprauḍha

pariprauḍha - fully grown, fully matured, complete

Past Passive Participle

From root 'vṛdh' (to grow) with prefixes 'pari-' and 'pra-'.

Prefixes: pari+pra

Root: vṛdh (class 1)

विषयः (viṣayaḥ) - object, sphere, domain, subject

(noun)

Nominative, masculine, singular of viṣaya

viṣaya - object of sense, sphere, domain, subject, matter, scope

स्यात् (syāt) - would be, might be, should be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

जीवताम् (jīvatām) - for living beings, of living beings

(noun)

Genitive, plural of jīvat

jīvat - living, alive, a living being

Present Active Participle

Present active participle of root 'jīv' (to live), used as a noun.

Root: jīv (class 1)