योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-32, verse-21

जगाम वार्ता गगनं देवलोकमथारिहन् ।
विष्णोर्द्वेषं परित्यज्य भक्ता दैत्याः स्थिता इति ॥ २१ ॥

jagāma vārtā gaganaṃ devalokamathārihan ,
viṣṇordveṣaṃ parityajya bhaktā daityāḥ sthitā iti 21

21. jagāma vārtā gaganam devalokam atha arihan viṣṇoḥ
dveṣam parityajya bhaktāḥ daityāḥ sthitāḥ iti

21. arihan,
atha vārtā gaganam devalokam (ca) jagāma iti (yat) daityāḥ viṣṇoḥ dveṣam parityajya bhaktāḥ sthitāḥ (santi)

21. O destroyer of foes, the news then reached the sky and the world of the gods (devaloka) that the demons, having abandoned their enmity towards Vishnu, had become His devotees (bhakta).

Words meanings summery:

• जगाम (jagāma) - went, reached

• वार्ता (vārtā) - the news, report, tidings

• गगनम् (gaganam) - the sky, atmosphere, heaven

• देवलोकम् (devalokam) - the world of gods, heaven

• अथ (atha) - then, and, moreover

• अरिहन् (arihan) - O destroyer of enemies, O foe-slayer

• विष्णोः (viṣṇoḥ) - of Vishnu

• द्वेषम् (dveṣam) - hatred, enmity, dislike

• परित्यज्य (parityajya) - having abandoned, having given up

• भक्ताः (bhaktāḥ) - devotees, devoted ones

• दैत्याः (daityāḥ) - the demons, sons of Diti

• स्थिताः (sthitāḥ) - had become (devotees) (remained, stood, became (as such))

• इति (iti) - thus, in this manner, that (introduces direct/indirect speech or quote)

Words meanings and morphology

जगाम (jagāma) - went, reached

(verb)

3rd person , singular, active, perfect (lit) of gam

Root: gam (class 1)

वार्ता (vārtā) - the news, report, tidings

(noun)

Nominative, feminine, singular of vārtā

vārtā - news, report, rumor, livelihood

गगनम् (gaganam) - the sky, atmosphere, heaven

(noun)

Accusative, neuter, singular of gagana

gagana - sky, atmosphere, ether, heaven

देवलोकम् (devalokam) - the world of gods, heaven

(noun)

Accusative, masculine, singular of devaloka

devaloka - world of gods, celestial region, heaven

Compound type : tatpurusha (deva+loka)

• deva – god, deity, divine, celestial being
  noun (masculine)
  Root: div (class 4)
• loka – world, realm, region, people
  noun (masculine)
  Root: lok (class 1)

अथ (atha) - then, and, moreover

(indeclinable)

अरिहन् (arihan) - O destroyer of enemies, O foe-slayer

(noun)

Vocative, masculine, singular of arihan

arihan - destroyer of enemies, foe-slayer

Compound of ari (enemy) and han (slayer, from root han 'to strike/kill').

Compound type : upapada tatpurusha (ari+han)

• ari – enemy, foe, adversary
  noun (masculine)
• han – slayer, killing
  noun (masculine)
  agent noun/suffix
  Derived from the root han 'to strike, kill'.
  Root: han (class 2)

Note: An address to the listener, typical in narrative verses.

विष्णोः (viṣṇoḥ) - of Vishnu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Vishnu (a principal Hindu deity, the preserver)

द्वेषम् (dveṣam) - hatred, enmity, dislike

(noun)

Accusative, masculine, singular of dveṣa

dveṣa - hatred, enmity, dislike, aversion

Root: dviṣ (class 2)

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

absolutive (gerund)

Formed from the root tyaj (to abandon) with prefix pari- and the suffix -ya (lyap) for compound verbs.

Prefix: pari

Root: tyaj (class 1)

भक्ताः (bhaktāḥ) - devotees, devoted ones

(adjective)

Nominative, masculine, plural of bhakta

bhakta - devoted, faithful, a devotee, worshipper

Past Passive Participle

Derived from the root bhaj (to worship, adore).

Root: bhaj (class 1)

दैत्याः (daityāḥ) - the demons, sons of Diti

(noun)

Nominative, masculine, plural of daitya

daitya - a demon, a son of Diti (a class of asuras)

स्थिताः (sthitāḥ) - had become (devotees) (remained, stood, became (as such))

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, remained, established, existing, firm

Past Passive Participle

Derived from the root sthā (to stand).

Root: sthā (class 1)

इति (iti) - thus, in this manner, that (introduces direct/indirect speech or quote)

(indeclinable)

Note: Marks the end of the reported news.