योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-32, verse-23

क्षीरोदे भोगिभोगस्थं विबुधा विस्मयाकुलाः ।
जग्मुरम्वरमुत्सृज्य हरिमाहवशालिनम् ॥ २३ ॥

kṣīrode bhogibhogasthaṃ vibudhā vismayākulāḥ ,
jagmuramvaramutsṛjya harimāhavaśālinam 23

23. kṣīra-ude bhogi-bhoga-stham vibudhāḥ vismaya-ākulāḥ
jagmuḥ ambaram utsṛjya harim āhava-śālinam

23. vismaya-ākulāḥ vibudhāḥ ambaram utsṛjya kṣīra-ude
bhogi-bhoga-stham āhava-śālinam harim jagmuḥ

23. Perplexed by their astonishment, the gods abandoned the heavens and went to Hari (Viṣṇu), who resides in the Milk Ocean, lying on the coils of the serpent, majestic in his prowess.

Words meanings summery:

• क्षीर-उदे (kṣīra-ude) - in the milk ocean

• भोगि-भोग-स्थम् (bhogi-bhoga-stham) - (Viṣṇu) residing on the coils of Ananta (situated on the body/coils of the serpent)

• विबुधाः (vibudhāḥ) - the gods, the wise

• विस्मय-आकुलाः (vismaya-ākulāḥ) - agitated by wonder, bewildered by astonishment

• जग्मुः (jagmuḥ) - they went, they proceeded

• अम्बरम् (ambaram) - the heavens/sky (sky, atmosphere, garment)

• उत्सृज्य (utsṛjya) - leaving/abandoning (having abandoned, having left, having given up)

• हरिम् (harim) - to Hari, to Viṣṇu

• आहव-शालिनम् (āhava-śālinam) - majestic in his prowess (glorious in battle, mighty in prowess)

Words meanings and morphology

क्षीर-उदे (kṣīra-ude) - in the milk ocean

(noun)

Locative, masculine, singular of kṣīroda

kṣīroda - milk ocean (lit. milk-giving)

From kṣīra (milk) + uda (water, ocean, or giving).

Compound type : tatpuruṣa (kṣīra+uda)

• kṣīra – milk
  noun (neuter)
• uda – water, ocean
  noun (neuter)

Note: Refers to the Milk Ocean, where Viṣṇu resides.

भोगि-भोग-स्थम् (bhogi-bhoga-stham) - (Viṣṇu) residing on the coils of Ananta (situated on the body/coils of the serpent)

(adjective)

Accusative, masculine, singular of bhogibhogastha

bhogibhogastha - situated on the body/coils of a serpent

From bhogin (serpent) + bhoga (coil/body) + stha (standing/situated).

Compound type : tatpuruṣa (bhogin+bhoga+stha)

• bhogin – serpent, snake
  noun (masculine)
• bhoga – coil, hood (of a serpent), enjoyment, experience
  noun (masculine)
• stha – standing, situated, residing
  adjective
  From √sthā.
  Root: sthā (class 1)

Note: Qualifies harim.

विबुधाः (vibudhāḥ) - the gods, the wise

(noun)

Nominative, masculine, plural of vibudha

vibudha - god, deity, wise, learned

From vi + √budh.

Prefix: vi

Root: budh (class 1)

Note: Subject of jagmuḥ.

विस्मय-आकुलाः (vismaya-ākulāḥ) - agitated by wonder, bewildered by astonishment

(adjective)

Nominative, masculine, plural of vismayākula

vismayākula - agitated/overwhelmed by wonder/astonishment

From vismaya (wonder) + ākula (agitated, bewildered).

Compound type : tatpuruṣa (vismaya+ākula)

• vismaya – wonder, astonishment, surprise
  noun (masculine)
  From vi-smi.
  Prefix: vi
  Root: smi (class 1)
• ākula – agitated, confused, bewildered, filled with
  adjective
  Prefix: ā

Note: Qualifies vibudhāḥ.

जग्मुः (jagmuḥ) - they went, they proceeded

(verb)

3rd person , plural, active, perfect (lit) of gam

Perfect active

3rd person plural perfect active of √gam.

Root: gam (class 1)

अम्बरम् (ambaram) - the heavens/sky (sky, atmosphere, garment)

(noun)

Accusative, neuter, singular of ambara

ambara - sky, atmosphere, garment

Note: Object of utsṛjya.

उत्सृज्य (utsṛjya) - leaving/abandoning (having abandoned, having left, having given up)

(indeclinable)

Absolutive (gerund)

Absolutive of √sṛj with prefix ut.

Prefix: ut

Root: sṛj (class 6)

हरिम् (harim) - to Hari, to Viṣṇu

(proper noun)

Accusative, masculine, singular of hari

hari - Hari, Viṣṇu (a name of Viṣṇu)

Note: Object of jagmuḥ.

आहव-शालिनम् (āhava-śālinam) - majestic in his prowess (glorious in battle, mighty in prowess)

(adjective)

Accusative, masculine, singular of āhavaśālin

āhavaśālin - glorious in battle, mighty, powerful, majestic

From āhava (battle, conflict) + śālin (possessing, distinguished by).

Compound type : tatpuruṣa (āhava+śālin)

• āhava – battle, war, conflict
  noun (masculine)
  Prefix: ā
  Root: hve (class 1)
• śālin – possessing, endowed with, distinguished by
  adjective (masculine)
  From śālā (house, distinguished) or √śal (to move, to be powerful) + in. Often indicates possession or inherent quality.

Note: Qualifies harim.