योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-32, verse-30

न तथा दुःखयन्त्यङ्गे मज्जन्त्यो वज्रसूचयः ।
वैसादृश्येन संबद्धा यथैता वस्तुदृष्टयः ॥ ३० ॥

na tathā duḥkhayantyaṅge majjantyo vajrasūcayaḥ ,
vaisādṛśyena saṃbaddhā yathaitā vastudṛṣṭayaḥ 30

30. na tathā duḥkhayanti aṅge majjantyaḥ vajrasūcayaḥ
vaisādṛśyena saṃbaddhāḥ yathā etāḥ vastudṛṣṭayaḥ

30. aṅge majjantyaḥ vajrasūcayaḥ tathā na duḥkhayanti,
yathā vaisādṛśyena saṃbaddhāḥ etāḥ vastudṛṣṭayaḥ

30. Diamond-sharp needles, even when penetrating the body, do not cause as much suffering as do these perceptions of reality that are bound by incongruity.

Words meanings summery:

• न (na) - not, no, nor

• तथा (tathā) - so, thus, in that manner

• दुःखयन्ति (duḥkhayanti) - they cause pain, they make miserable, they hurt

• अङ्गे (aṅge) - in the body, in the limb, on the limb

• मज्जन्त्यः (majjantyaḥ) - sinking, plunging, penetrating

• वज्रसूचयः (vajrasūcayaḥ) - diamond-sharp needles, thunderbolt-like needles

• वैसादृश्येन (vaisādṛśyena) - by incongruity, by dissimilarity, by inconsistency

• संबद्धाः (saṁbaddhāḥ) - connected, bound, associated

• यथा (yathā) - as, just as, in which way

• एताः (etāḥ) - these

• वस्तुदृष्टयः (vastudṛṣṭayaḥ) - perceptions of reality, views of objects, perspectives on things

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

Particle of negation

तथा (tathā) - so, thus, in that manner

(indeclinable)

Adverb of manner

दुःखयन्ति (duḥkhayanti) - they cause pain, they make miserable, they hurt

(verb)

3rd person , plural, active, present indicative (laṭ) of √duḥkh

Denominative verb from duḥkha

Root: duḥkh (class 10)

अङ्गे (aṅge) - in the body, in the limb, on the limb

(noun)

Locative, neuter, singular of aṅga

aṅga - body, limb, part

मज्जन्त्यः (majjantyaḥ) - sinking, plunging, penetrating

(adjective)

Nominative, feminine, plural of majjat

majjat - sinking, plunging

Present Active Participle

Derived from root √majj (to sink, plunge)

Root: majj (class 6)

Note: Agrees with vajrasūcayaḥ

वज्रसूचयः (vajrasūcayaḥ) - diamond-sharp needles, thunderbolt-like needles

(noun)

Nominative, feminine, plural of vajrasūcī

vajrasūcī - diamond needle, thunderbolt needle

Compound type : tatpuruṣa (vajra+sūcī)

• vajra – thunderbolt, diamond, hard
  noun (masculine/neuter)
• sūcī – needle, indicator
  noun (feminine)

वैसादृश्येन (vaisādṛśyena) - by incongruity, by dissimilarity, by inconsistency

(noun)

Instrumental, neuter, singular of vaisādṛśya

vaisādṛśya - incongruity, dissimilarity, inconsistency

संबद्धाः (saṁbaddhāḥ) - connected, bound, associated

(adjective)

Nominative, feminine, plural of saṃbaddha

saṁbaddha - connected, bound, related

Past Passive Participle

From root √bandh with prefix sam

Prefix: sam

Root: bandh (class 9)

Note: Agrees with vastudṛṣṭayaḥ

यथा (yathā) - as, just as, in which way

(indeclinable)

Correlative adverb

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Demonstrative pronoun

वस्तुदृष्टयः (vastudṛṣṭayaḥ) - perceptions of reality, views of objects, perspectives on things

(noun)

Nominative, feminine, plural of vastudṛṣṭi

vastudṛṣṭi - perception of an object, view of reality

Compound type : tatpuruṣa (vastu+dṛṣṭi)

• vastu – object, thing, reality, substance
  noun (neuter)
• dṛṣṭi – sight, view, perception, understanding
  noun (feminine)
  Derived from root √dṛś (to see)
  Root: dṛś (class 1)