योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-3, verse-9

नानुभूतेऽनुभूते च स्वतश्चिद्व्योम्नि या स्मृतिः ।
सा जगद्भूरिति प्रौढा दृश्या सास्त्येव चित्प्रभा ॥ ९ ॥

nānubhūte'nubhūte ca svataścidvyomni yā smṛtiḥ ,
sā jagadbhūriti prauḍhā dṛśyā sāstyeva citprabhā 9

9. na anubhūte ananubhūte ca svataḥ citvyomni yā smṛtiḥ
sā jagadbhūḥ iti prauḍhā dṛśyā sā asti eva citprabhā

9. yā smṛtiḥ svataḥ citvyomni na anubhūte ananubhūte ca
sā jagadbhūḥ iti prauḍhā dṛśyā sā citprabhā eva asti

9. That memory (smṛti) which arises spontaneously in the pure ether of consciousness (cit-vyoman) is neither of what has been experienced nor of what has not been experienced. That very profound and perceptible appearance, which is the source of the world (jagat), is indeed the radiance of consciousness (cit-prabhā).

Words meanings summery:

• न (na) - not, no

• अनुभूते (anubhūte) - in the experienced, in what has been perceived

• अननुभूते (ananubhūte) - in the unexperienced, in what has not been perceived

• च (ca) - and, also

• स्वतः (svataḥ) - by oneself, spontaneously, naturally, inherently

• चित्व्योम्नि (citvyomni) - in the pure, expansive space of consciousness (cit-vyoman) (in the sky/ether of consciousness)

• या (yā) - which

• स्मृतिः (smṛtiḥ) - memory (smṛti) (memory, remembrance)

• सा (sā) - that, she

• जगद्भूः (jagadbhūḥ) - origin of the world, world-source

• इति (iti) - thus, in this manner (quotation marker)

• प्रौढा (prauḍhā) - profound, extensive (mature, vast, powerful, fully developed)

• दृश्या (dṛśyā) - the observable world, phenomenal appearance (visible, perceptible, appearance)

• सा (sā) - that, she

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, certainly

• चित्प्रभा (citprabhā) - light of consciousness, radiance of consciousness

Words meanings and morphology

न (na) - not, no

(indeclinable)

negative particle

अनुभूते (anubhūte) - in the experienced, in what has been perceived

(adjective)

Locative, neuter, singular of anubhūta

anubhūta - experienced, felt, perceived

Past Passive Participle

from anu- √bhū

Prefix: anu

Root: bhū (class 1)

अननुभूते (ananubhūte) - in the unexperienced, in what has not been perceived

(adjective)

Locative, neuter, singular of ananubhūta

ananubhūta - unexperienced, unperceived

Past Passive Participle (negative)

from a- (negation) + anubhūta

Compound type : nañ-tatpuruṣa (a+anubhūta)

• a – not, non-
  indeclinable
• anubhūta – experienced, felt, perceived
  adjective (neuter)
  Past Passive Participle
  from anu- √bhū
  Prefix: anu
  Root: bhū (class 1)

Note: Used here as a substantive.

च (ca) - and, also

(indeclinable)

conjunction

स्वतः (svataḥ) - by oneself, spontaneously, naturally, inherently

(indeclinable)

suffix -tas forming adverbs from sva

चित्व्योम्नि (citvyomni) - in the pure, expansive space of consciousness (cit-vyoman) (in the sky/ether of consciousness)

(noun)

Locative, neuter, singular of citvyoman

citvyoman - the ether or space of consciousness

compound

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, intelligence
  noun (feminine)
  from √cit
  Root: cit (class 1)
• vyoman – sky, atmosphere, ether, space
  noun (neuter)
  from vi- √u, lit. 'that which expands'
  Prefix: vi
  Root: u (class 1)

Note: Refers to the vast, pure, unconditioned expanse of consciousness.

या (yā) - which

(pronoun)

Nominative, feminine, singular of ya

ya - who, which, what (relative pronoun)

Note: Agrees with `smṛtiḥ`.

स्मृतिः (smṛtiḥ) - memory (smṛti) (memory, remembrance)

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, remembrance, tradition, legal/sacred tradition (smṛti)

from √smṛ

Root: smṛ (class 1)

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

जगद्भूः (jagadbhūḥ) - origin of the world, world-source

(noun)

Nominative, feminine, singular of jagadbhū

jagadbhū - the origin of the world, the world-source

compound

Compound type : tatpuruṣa (jagat+bhū)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  from √gam
  Root: gam (class 1)
• bhū – earth, ground, place of origin, being, becoming
  noun (feminine)
  from √bhū
  Root: bhū (class 1)

इति (iti) - thus, in this manner (quotation marker)

(indeclinable)

particle

Note: Used here to introduce an appositive description.

प्रौढा (prauḍhā) - profound, extensive (mature, vast, powerful, fully developed)

(adjective)

Nominative, feminine, singular of prauḍha

prauḍha - grown up, mature, strong, vast, powerful, prominent, bold

Past Passive Participle

compound of pra- + ūḍha (from √vah) or pra- + ūḍha (from √vṛdh)

Prefix: pra

Root: vah or vṛdh (class 1)

दृश्या (dṛśyā) - the observable world, phenomenal appearance (visible, perceptible, appearance)

(adjective)

Nominative, feminine, singular of dṛśya

dṛśya - visible, perceptible, to be seen; an object of sight, appearance

Gerundive / Future Passive Participle

from √dṛś + -ya

Root: dṛś (class 1)

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

Root: as (class 2)

एव (eva) - indeed, only, certainly

(indeclinable)

particle

चित्प्रभा (citprabhā) - light of consciousness, radiance of consciousness

(noun)

Nominative, feminine, singular of citprabhā

citprabhā - the light or radiance of consciousness

compound

Compound type : tatpuruṣa (cit+prabhā)

• cit – consciousness, intelligence
  noun (feminine)
  from √cit
  Root: cit (class 1)
• prabhā – light, radiance, splendor, lustre
  noun (feminine)
  from pra- √bhā
  Prefix: pra
  Root: bhā (class 2)