योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-3, verse-19

नाभिन्ना नापि संख्येया यथाद्रौ परमाणुकाः ।
तथा ब्रह्म बृहन्मेरौ त्रैलोक्यपरमाणवः ॥ १९ ॥

nābhinnā nāpi saṃkhyeyā yathādrau paramāṇukāḥ ,
tathā brahma bṛhanmerau trailokyaparamāṇavaḥ 19

19. na abhinna na api saṃkhyeyāḥ yathā adrau paramāṇukāḥ
tathā brahma bṛhat-merau trailokya-paramāṇavaḥ

19. yathā adrau paramāṇukāḥ na abhinnaḥ na api saṃkhyeyāḥ
tathā bṛhat-merau brahma trailokya-paramāṇavaḥ

19. Just as tiny atoms (paramāṇuka) in a mountain are neither distinct (abinnā) nor countable, similarly, the atoms of the three worlds (trailokyaparamaṇavaḥ) exist within the vast (bṛhat) Brahman (brahman), which is like Mount Meru.

Words meanings summery:

• न (na) - not, no, nor

• अभिन्न (abhinna) - not different, identical, inseparable

• न (na) - not, no, nor

• अपि (api) - also, even, moreover

• संख्येयाः (saṁkhyeyāḥ) - countable, to be counted

• यथा (yathā) - as, just as, like

• अद्रौ (adrau) - in a mountain

• परमाणुकाः (paramāṇukāḥ) - tiny atoms, ultimate particles

• तथा (tathā) - similarly, so, thus

• ब्रह्म (brahma) - Brahman (the ultimate reality)

• बृहत्-मेरौ (bṛhat-merau) - in Brahman, which is vast like Mount Meru (in the great Meru (mountain))

• त्रैलोक्य-परमाणवः (trailokya-paramāṇavaḥ) - the atoms of the three worlds

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अभिन्न (abhinna) - not different, identical, inseparable

(adjective)

Nominative, plural of abhinna

abhinna - not different, identical, inseparable, undivided

past passive participle

formed with negative prefix 'a-' and past passive participle of 'bhid' (to break, divide)

Compound type : nañ-tatpuruṣa (a+bhinna)

• a – not, non
  indeclinable
• bhinna – broken, split, divided, distinct
  adjective
  Past Passive Participle
  past passive participle of root bhid
  Root: bhid (class 7)

Note: agrees with paramāṇukāḥ

न (na) - not, no, nor

(indeclinable)

अपि (api) - also, even, moreover

(indeclinable)

संख्येयाः (saṁkhyeyāḥ) - countable, to be counted

(adjective)

Nominative, plural of saṃkhyeya

saṁkhyeya - to be counted, countable

gerundive

gerundive (potential passive participle) of root khyā with prefix sam

Prefix: sam

Root: khyā (class 2)

Note: agrees with paramāṇukāḥ

यथा (yathā) - as, just as, like

(indeclinable)

अद्रौ (adrau) - in a mountain

(noun)

Locative, masculine, singular of adri

adri - mountain, rock, stone, cloud

परमाणुकाः (paramāṇukāḥ) - tiny atoms, ultimate particles

(noun)

Nominative, masculine, plural of paramāṇuka

paramāṇuka - a very small atom, ultimate particle, a tiny thing (diminutive of paramāṇu)

diminutive of paramāṇu

तथा (tathā) - similarly, so, thus

(indeclinable)

ब्रह्म (brahma) - Brahman (the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the supreme reality (brahman), prayer, sacred word, the priestly class

Root: bṛh

बृहत्-मेरौ (bṛhat-merau) - in Brahman, which is vast like Mount Meru (in the great Meru (mountain))

(noun)

Locative, masculine, singular of bṛhat-meru

bṛhat-meru - great Mount Meru

Compound type : karmadhāraya (bṛhat+meru)

• bṛhat – great, large, vast, mighty
  adjective
• meru – Mount Meru (mythical golden mountain, center of the universe)
  proper noun (masculine)

त्रैलोक्य-परमाणवः (trailokya-paramāṇavaḥ) - the atoms of the three worlds

(noun)

Nominative, masculine, plural of trailokya-paramāṇu

trailokya-paramāṇu - an atom of the three worlds

Compound type : tatpurusha (trailokya+paramāṇu)

• trailokya – the three worlds (heaven, earth, and netherworld)
  noun (neuter)
• paramāṇu – an ultimate atom, a minute particle
  noun (masculine)