योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-3, verse-24

विज्ञानात्मा शासिता विश्वबीजं ब्रह्मैवालं स्वं चिदाकाशमात्रम् ।
यस्माज्जातं यत्तदेवेति विद्याद्वेद्यं स्वान्तर्बोधसंबोधमात्रम् ॥ २४ ॥

vijñānātmā śāsitā viśvabījaṃ brahmaivālaṃ svaṃ cidākāśamātram ,
yasmājjātaṃ yattadeveti vidyādvedyaṃ svāntarbodhasaṃbodhamātram 24

24. vijñānātmā śāsitā viśvabījam brahma
eva alam svam cidākāśamātram
yasmāt jātam yat tat eva iti vidyāt
vedyam svāntarbodhasambodhamātram

24. vijñānātmā śāsitā viśvabījam svam cidākāśamātram brahma eva alam [asti].
yasmāt yat jātam,
tat eva [iti] vidyāt.
vedyam svāntarbodhasambodhamātram [asti].

24. The discerning self (ātman), the controller, the seed of the universe – this is indeed Brahman (brahman) itself, which is merely its own consciousness-space (cidākāśa). One should know that whatever is born from that (Brahman) is indeed that very thing. That which is to be known (vedya) is solely the perfect realization of one's inner awareness (bodha).

Words meanings summery:

• विज्ञानात्मा (vijñānātmā) - the discerning self, the individual consciousness

• शासिता (śāsitā) - ruler, controller

• विश्वबीजम् (viśvabījam) - the seed of the universe

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - indeed, only, just

• अलम् (alam) - sufficiently, entirely, indeed

• स्वम् (svam) - one's own, its own

• चिदाकाशमात्रम् (cidākāśamātram) - merely consciousness-space

• यस्मात् (yasmāt) - from which

• जातम् (jātam) - born, arisen

• यत् (yat) - which, whatever

• तत् (tat) - that, it

• एव (eva) - indeed, only

• इति (iti) - thus, so

• विद्यात् (vidyāt) - one should know

• वेद्यम् (vedyam) - what is to be known, knowable

• स्वान्तर्बोधसम्बोधमात्रम् (svāntarbodhasambodhamātram) - merely the perfect realization of one's own inner awareness

Words meanings and morphology

विज्ञानात्मा (vijñānātmā) - the discerning self, the individual consciousness

(noun)

Nominative, masculine, singular of vijñānātman

vijñānātman - the discriminating self, the individual soul (ātman), the intellectual soul

Compound type : tatpuruṣa (vijñāna+ātman)

• vijñāna – discernment, consciousness, knowledge, intellect
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• ātman – self, soul, essence, individual soul, Supreme Soul
  noun (masculine)

शासिता (śāsitā) - ruler, controller

(noun)

Nominative, masculine, singular of śāsitṛ

śāsitṛ - ruler, director, controller, teacher

Agent noun

Derived from root 'śās' (to rule, teach) with agent suffix -tṛ

Root: śās (class 2)

विश्वबीजम् (viśvabījam) - the seed of the universe

(noun)

Nominative, neuter, singular of viśvabīja

viśvabīja - the seed of the universe, universal cause

Compound type : tatpuruṣa (viśva+bīja)

• viśva – all, whole, universal, the universe
  adjective (neuter)
• bīja – seed, origin, cause
  noun (neuter)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, the Supreme Being

Root: bṛh (class 1)

एव (eva) - indeed, only, just

(indeclinable)

अलम् (alam) - sufficiently, entirely, indeed

(indeclinable)

स्वम् (svam) - one's own, its own

(pronoun)

Nominative, neuter, singular of sva

sva - own, one's own, self

Note: Used here as an adjective, 'its own (consciousness-space)'

चिदाकाशमात्रम् (cidākāśamātram) - merely consciousness-space

(adjective)

Nominative, neuter, singular of cidākāśamātra

cidākāśamātra - merely consciousness-space, purely the ether of consciousness

Compound type : tatpuruṣa (cit+ākāśa+mātra)

• cit – consciousness, thought
  noun (feminine)
  Root: cit (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• mātra – only, merely, nothing but
  adjective (neuter)

Note: Functions as an adjective describing Brahman

यस्मात् (yasmāt) - from which

(pronoun)

Ablative, neuter, singular of yat

yat - which, what, who

जातम् (jātam) - born, arisen

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Derived from root 'jan' (to be born)

Root: jan (class 4)

Note: Used here as a substantive: 'that which is born'

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, who

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only

(indeclinable)

इति (iti) - thus, so

(indeclinable)

विद्यात् (vidyāt) - one should know

(verb)

3rd person , singular, active, optative (vidhilin) of vid

Root: vid (class 2)

वेद्यम् (vedyam) - what is to be known, knowable

(adjective)

Nominative, neuter, singular of vedya

vedya - to be known, knowable, intelligible

Gerundive

Derived from root 'vid' (to know)

Root: vid (class 2)

Note: Used as a substantive: 'that which is to be known'

स्वान्तर्बोधसम्बोधमात्रम् (svāntarbodhasambodhamātram) - merely the perfect realization of one's own inner awareness

(adjective)

Nominative, neuter, singular of svāntarbodhasambodhamātra

svāntarbodhasambodhamātra - merely the perfect realization of one's own inner awareness

Compound type : tatpuruṣa (sva+antar+bodha+sambodha+mātra)

• sva – own, one's own
  pronoun (neuter)
• antar – inner, within, internal
  indeclinable
• bodha – awareness, understanding, awakening
  noun (masculine)
  Root: budh (class 1)
• sambodha – perfect understanding, complete realization, full awakening
  noun (masculine)
  Prefix: sam
  Root: budh (class 1)
• mātra – only, merely, nothing but
  adjective (neuter)

Note: Functions as an adjective describing 'vedyam'