योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-3, verse-7
प्राक्तनः कः स्मृतेः कर्ता तस्मात्कथय सुव्रत ।
स्मृतिर्निर्मूलतां याता स्मर्तुर्मुक्ततया यतः ॥ ७ ॥
स्मृतिर्निर्मूलतां याता स्मर्तुर्मुक्ततया यतः ॥ ७ ॥
prāktanaḥ kaḥ smṛteḥ kartā tasmātkathaya suvrata ,
smṛtirnirmūlatāṃ yātā smarturmuktatayā yataḥ 7
smṛtirnirmūlatāṃ yātā smarturmuktatayā yataḥ 7
7.
prāktanaḥ kaḥ smṛteḥ kartā tasmāt kathaya suvrata
smṛtiḥ nirmūlatām yātā smartuḥ muktatayā yataḥ
smṛtiḥ nirmūlatām yātā smartuḥ muktatayā yataḥ
7.
suvrata tasmāt prāktanaḥ smṛteḥ kaḥ kartā kathaya
yataḥ smartuḥ muktatayā smṛtiḥ nirmūlatām yātā
yataḥ smartuḥ muktatayā smṛtiḥ nirmūlatām yātā
7.
O virtuous one (suvrata), tell me then, who is the creator of memory (smṛti) from previous lives? For memory (smṛti) becomes baseless because the rememberer attains liberation (mokṣa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्राक्तनः (prāktanaḥ) - pertaining to past existences or states (former, ancient, belonging to the past)
- कः (kaḥ) - who, what
- स्मृतेः (smṛteḥ) - of memory (smṛti) (of memory, remembrance)
- कर्ता (kartā) - doer, maker, agent, creator
- तस्मात् (tasmāt) - therefore, from that, for that reason
- कथय (kathaya) - tell, relate, explain
- सुव्रत (suvrata) - Referring to the listener (likely Rāma) (O virtuous one, O one of good vows)
- स्मृतिः (smṛtiḥ) - memory (smṛti) (memory, remembrance)
- निर्मूलताम् (nirmūlatām) - rootlessness, baselessness, state of being without foundation
- याता (yātā) - having gone, attained, reached
- स्मर्तुः (smartuḥ) - of the rememberer, of the one who remembers
- मुक्ततया (muktatayā) - due to the attainment of liberation (mokṣa) (by the state of being liberated, due to liberation)
- यतः (yataḥ) - because, since, from which
Words meanings and morphology
प्राक्तनः (prāktanaḥ) - pertaining to past existences or states (former, ancient, belonging to the past)
(adjective)
Nominative, masculine, singular of prāktana
prāktana - former, ancient, pre-existing, of the past
from prāk (before, formerly) + -tana (suffix forming adjectives of time)
Note: Agrees with `kartā`.
कः (kaḥ) - who, what
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which (interrogative pronoun)
स्मृतेः (smṛteḥ) - of memory (smṛti) (of memory, remembrance)
(noun)
Genitive, feminine, singular of smṛti
smṛti - memory, remembrance, tradition, legal/sacred tradition (smṛti)
from √smṛ
Root: smṛ (class 1)
कर्ता (kartā) - doer, maker, agent, creator
(noun)
Nominative, masculine, singular of kartṛ
kartṛ - doer, maker, agent, author, creator
agent noun
from √kṛ + tṛc
Root: kṛ (class 8)
तस्मात् (tasmāt) - therefore, from that, for that reason
(indeclinable)
ablative singular neuter of `tad`, used adverbially
कथय (kathaya) - tell, relate, explain
(verb)
2nd person , singular, active, imperative (loṭ) of kath
Present Active Imperative
causative of √kath (often treated as root)
Root: kath (class 10)
सुव्रत (suvrata) - Referring to the listener (likely Rāma) (O virtuous one, O one of good vows)
(adjective)
Vocative, masculine, singular of suvrata
suvrata - virtuous, devout, observing good vows; a virtuous person
Compound type : bahuvrīhi (su+vrata)
- su – good, well, excellent
indeclinable - vrata – vow, sacred observance, religious practice
noun (neuter)
स्मृतिः (smṛtiḥ) - memory (smṛti) (memory, remembrance)
(noun)
Nominative, feminine, singular of smṛti
smṛti - memory, remembrance, tradition, legal/sacred tradition (smṛti)
from √smṛ
Root: smṛ (class 1)
निर्मूलताम् (nirmūlatām) - rootlessness, baselessness, state of being without foundation
(noun)
Accusative, feminine, singular of nirmūlatā
nirmūlatā - rootlessness, baselessness, state of being without origin or foundation
derived from `nirmūla` (rootless) by adding abstract suffix `-tā`
याता (yātā) - having gone, attained, reached
(adjective)
Nominative, feminine, singular of yāta
yāta - gone, arrived at, reached, obtained
Past Passive Participle
from √yā
Root: yā (class 2)
Note: Agrees with `smṛtiḥ`.
स्मर्तुः (smartuḥ) - of the rememberer, of the one who remembers
(noun)
Genitive, masculine, singular of smartṛ
smartṛ - rememberer, one who remembers
agent noun
from √smṛ + tṛc
Root: smṛ (class 1)
मुक्ततया (muktatayā) - due to the attainment of liberation (mokṣa) (by the state of being liberated, due to liberation)
(noun)
Instrumental, feminine, singular of muktatā
muktatā - state of being liberated, freedom, release, liberation
from mukta + -tā (abstract noun suffix)
Note: Refers to mokṣa.
यतः (yataḥ) - because, since, from which
(indeclinable)
ablative of ya, used adverbially