योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-3, verse-10

भाति संवित्प्रभैवेयमनाद्यन्तावभासिनी ।
यत्तदेतज्जगदिति स्वयंभूरिति च स्थितम् ॥ १० ॥

bhāti saṃvitprabhaiveyamanādyantāvabhāsinī ,
yattadetajjagaditi svayaṃbhūriti ca sthitam 10

10. bhāti saṃvitprabhā eva iyam anādi-anta-avabhāsinī
yat tat etat jagat iti svayambhūḥ iti ca sthitam

10. iyam saṃvitprabhā eva anādi-anta-avabhāsinī bhāti.
yat tat etat jagat iti ca svayambhūḥ iti sthitam.

10. This very radiance of consciousness (saṃvit-prabhā) shines forth, manifesting without beginning or end. It is this [radiance] that is established as both this world (jagat) and the self-existent (svayaṃbhū).

Words meanings summery:

• भाति (bhāti) - shines, appears, manifests

• संवित्प्रभा (saṁvitprabhā) - radiance of consciousness, light of awareness

• एव (eva) - indeed, just, only, very

• इयम् (iyam) - this (feminine)

• अनादि-अन्त-अवभासिनी (anādi-anta-avabhāsinī) - manifesting without beginning or end, illuminating timelessly

• यत् (yat) - which, what (neuter)

• तत् (tat) - that (neuter)

• एतत् (etat) - this (neuter)

• जगत् (jagat) - world, universe

• इति (iti) - thus, so; a marker for direct speech or for naming something

• स्वयम्भूः (svayambhūḥ) - self-existent one, self-born

• इति (iti) - thus, so; a marker for direct speech or for naming something

• च (ca) - and

• स्थितम् (sthitam) - established, existing, standing, situated

Words meanings and morphology

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present indicative (lat) of bhā

Present Active Indicative

root bhā- with a-class ending

Root: bhā (class 2)

संवित्प्रभा (saṁvitprabhā) - radiance of consciousness, light of awareness

(noun)

Nominative, feminine, singular of saṃvitprabhā

saṁvitprabhā - radiance of consciousness, light of awareness

Compound type : tatpurusha (saṃvit+prabhā)

• saṃvit – consciousness, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• prabhā – light, radiance, splendor
  noun (feminine)
  Prefix: pra
  Root: bhā (class 2)

एव (eva) - indeed, just, only, very

(indeclinable)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

अनादि-अन्त-अवभासिनी (anādi-anta-avabhāsinī) - manifesting without beginning or end, illuminating timelessly

(adjective)

Nominative, feminine, singular of anādi-anta-avabhāsin

anādi-anta-avabhāsin - manifesting without beginning or end

Present Active Participle

Compound of anādi-anta and avabhāsin, formed from root bhā- with upasarga ava- and suffix -in

Compound type : tatpurusha (anādi-anta+avabhāsin)

• anādi-anta – without beginning or end, timeless
  adjective
  Prefix: an
• avabhāsin – shining, illuminating, appearing, manifesting
  adjective (masculine)
  Present Active Participle
  Derived from root 'bhā' with upasarga 'ava'
  Prefix: ava
  Root: bhā (class 2)

Note: Adjectival form of a present active participle, modifying saṃvitprabhā.

यत् (yat) - which, what (neuter)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to saṃvitprabhā implicitly.

तत् (tat) - that (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Note: Often paired with yat for emphasis, 'that very which'.

एतत् (etat) - this (neuter)

(pronoun)

Nominative, neuter, singular of etas

etas - this, this one

Note: Refers to the immediate world or manifestation.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Derived from root gam (to go) with reduplication and -at suffix.

Root: gam (class 1)

इति (iti) - thus, so; a marker for direct speech or for naming something

(indeclinable)

Note: Marks 'jagat' as a predicate.

स्वयम्भूः (svayambhūḥ) - self-existent one, self-born

(noun)

Nominative, masculine, singular of svayambhū

svayambhū - self-existent, self-born, creator, Brahmā

Compound type : bahuvrihi (svayam+bhū)

• svayam – oneself, by oneself
  indeclinable
• bhū – being, existence, becoming; earth
  noun (feminine)
  Derived from root 'bhū' (to be, to become)
  Root: bhū (class 1)

इति (iti) - thus, so; a marker for direct speech or for naming something

(indeclinable)

Note: Marks 'svayambhūḥ' as a predicate.

च (ca) - and

(indeclinable)

Note: Connects 'jagat' and 'svayambhūḥ'.

स्थितम् (sthitam) - established, existing, standing, situated

(adjective)

Nominative, neuter, singular of sthita

sthita - established, standing, existing, situated, abiding

Past Passive Participle

Derived from root sthā (to stand) with -ta suffix.

Root: sthā (class 1)

Note: Functions predicatively, agreeing with 'yat tat etat'.