योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-3, verse-22

शून्यानुभवमात्रात्म भूताकाशमिदं यथा ।
सर्गानुभवमात्रात्म चिदाकाशमिदं तथा ॥ २२ ॥

śūnyānubhavamātrātma bhūtākāśamidaṃ yathā ,
sargānubhavamātrātma cidākāśamidaṃ tathā 22

22. śūnyānubhavamātrātma bhūtākāśam idam yathā
sargānubhavamātrātma cidākāśam idam tathā

22. yathā idam bhūtākāśam śūnyānubhavamātrātma [asti],
tathā idam cidākāśam sargānubhavamātrātma [asti]

22. Just as this physical space (bhūtākāśa) is by its very nature (ātman) merely the experience of emptiness, so too this consciousness-space (cidākāśa) is by its very nature (ātman) merely the experience of creation.

Words meanings summery:

• शून्यानुभवमात्रात्म (śūnyānubhavamātrātma) - whose essential nature is merely the experience of emptiness

• भूताकाशम् (bhūtākāśam) - physical space, elemental space, ether of elements

• इदम् (idam) - this

• यथा (yathā) - just as, as, like

• सर्गानुभवमात्रात्म (sargānubhavamātrātma) - whose essential nature is merely the experience of creation

• चिदाकाशम् (cidākāśam) - consciousness-space, ether of consciousness

• इदम् (idam) - this

• तथा (tathā) - similarly, so, thus

Words meanings and morphology

शून्यानुभवमात्रात्म (śūnyānubhavamātrātma) - whose essential nature is merely the experience of emptiness

(adjective)

Nominative, neuter, singular of śūnyānubhavamātrātman

śūnyānubhavamātrātman - whose essential nature is merely the experience of emptiness

Compound type : bahuvrīhi (śūnya+anubhava+mātra+ātman)

• śūnya – empty, void, nothingness
  adjective (neuter)
• anubhava – experience, perception
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• mātra – only, merely, no more than
  adjective (neuter)
• ātman – self, soul, essence, individual soul, Supreme Soul
  noun (masculine)

Note: Declined as an adjective modifying 'bhūtākāśam'

भूताकाशम् (bhūtākāśam) - physical space, elemental space, ether of elements

(noun)

Nominative, neuter, singular of bhūtākāśa

bhūtākāśa - physical space, elemental space, ether of elements

Compound type : tatpuruṣa (bhūta+ākāśa)

• bhūta – element, being, past
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be)
  Root: bhū (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

यथा (yathā) - just as, as, like

(indeclinable)

सर्गानुभवमात्रात्म (sargānubhavamātrātma) - whose essential nature is merely the experience of creation

(adjective)

Nominative, neuter, singular of sargānubhavamātrātman

sargānubhavamātrātman - whose essential nature is merely the experience of creation

Compound type : bahuvrīhi (sarga+anubhava+mātra+ātman)

• sarga – creation, emanation, manifestation
  noun (masculine)
  Root: sṛj (class 6)
• anubhava – experience, perception
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• mātra – only, merely, no more than
  adjective (neuter)
• ātman – self, soul, essence, individual soul, Supreme Soul
  noun (masculine)

Note: Declined as an adjective modifying 'cidākāśam'

चिदाकाशम् (cidākāśam) - consciousness-space, ether of consciousness

(noun)

Nominative, neuter, singular of cidākāśa

cidākāśa - consciousness-space, ether of consciousness

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, thought, understanding
  noun (feminine)
  Root: cit (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

तथा (tathā) - similarly, so, thus

(indeclinable)