योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-3, verse-11

अनादिकालसंसिद्धं यद्भानं ब्रह्मणो निजम् ।
स आतिवाहिको देहो विराजो जगदाकृतिः ॥ ११ ॥

anādikālasaṃsiddhaṃ yadbhānaṃ brahmaṇo nijam ,
sa ātivāhiko deho virājo jagadākṛtiḥ 11

11. anādi-kāla-saṃsiddham yat bhānam brahmaṇaḥ
nijam saḥ ātivāhikaḥ dehaḥ virājaḥ jagat-ākṛtiḥ

11. yat brahmaṇaḥ nijam bhānam anādi-kāla-saṃsiddham,
saḥ virājaḥ ātivāhikaḥ dehaḥ jagat-ākṛtiḥ.

11. That inherent manifestation of brahman (brahman), which has been eternally established since beginningless time, is the subtle body (ātivāhika deha) of Virāj, the very form of the world (jagat-ākṛti).

Words meanings summery:

• अनादि-काल-संसिद्धम् (anādi-kāla-saṁsiddham) - eternally established, perfected from beginningless time

• यत् (yat) - which, that (neuter)

• भानम् (bhānam) - manifestation, shining, appearance

• ब्रह्मणः (brahmaṇaḥ) - of brahman

• निजम् (nijam) - own, inherent, natural

• सः (saḥ) - that (masculine)

• आतिवाहिकः (ātivāhikaḥ) - subtle, referring to the subtle body (subtle, transcendental, conducive to passage)

• देहः (dehaḥ) - body

• विराजः (virājaḥ) - of Virāj, of the cosmic being

• जगत्-आकृतिः (jagat-ākṛtiḥ) - the form of the world, cosmic form

Words meanings and morphology

अनादि-काल-संसिद्धम् (anādi-kāla-saṁsiddham) - eternally established, perfected from beginningless time

(adjective)

Nominative, neuter, singular of anādi-kāla-saṃsiddha

anādi-kāla-saṁsiddha - eternally established, perfected from beginningless time

Past Passive Participle

Compound of anādi-kāla (beginningless time) and saṃsiddha (perfected, established).

Compound type : tatpurusha (anādi-kāla+saṃsiddha)

• anādi-kāla – beginningless time, timeless period
  noun (masculine)
  Prefix: an
• saṃsiddha – perfected, accomplished, established, proven
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sidh' (to accomplish) with upasarga 'sam'
  Prefix: sam
  Root: sidh (class 4)

यत् (yat) - which, that (neuter)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

भानम् (bhānam) - manifestation, shining, appearance

(noun)

Nominative, neuter, singular of bhāna

bhāna - shining, light, manifestation, appearance

Verbal Noun

Derived from root bhā- with -ana suffix.

Root: bhā (class 2)

Note: Subject of the first clause.

ब्रह्मणः (brahmaṇaḥ) - of brahman

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, the supreme reality, the ultimate principle

Root: bṛh

Note: Possessive, 'of brahman'.

निजम् (nijam) - own, inherent, natural

(adjective)

Nominative, neuter, singular of nija

nija - own, inherent, natural, proper

Note: Adjective modifying bhānam.

सः (saḥ) - that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one

Note: Refers to 'bhānam' (neuter) but takes masculine gender here to agree with 'dehaḥ' (masculine) in the predicate.

आतिवाहिकः (ātivāhikaḥ) - subtle, referring to the subtle body (subtle, transcendental, conducive to passage)

(adjective)

Nominative, masculine, singular of ātivāhika

ātivāhika - subtle, transcendental, relating to a vehicle, conducive to passage (e.g., from one body to another)

Derived from ati-vah (to carry beyond, to convey) with -ika suffix.

Prefix: ati

Root: vah (class 1)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form

Note: Predicate noun.

विराजः (virājaḥ) - of Virāj, of the cosmic being

(proper noun)

Genitive, masculine, singular of virāj

virāj - a cosmic being, the manifest universe, splendor, sovereign

Note: Possessive, 'of Virāj'.

जगत्-आकृतिः (jagat-ākṛtiḥ) - the form of the world, cosmic form

(noun)

Nominative, feminine, singular of jagat-ākṛti

jagat-ākṛti - the form of the world, cosmic form

Compound type : tatpurusha (jagat+ākṛti)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• ākṛti – form, shape, appearance
  noun (feminine)
  Derived from root 'kṛ' (to make) with upasarga 'ā'
  Prefix: ā
  Root: kṛ (class 8)

Note: `ākṛti` is feminine, but it acts as a descriptive predicate for the masculine `dehaḥ`.