योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-24, verse-8

वसन्त इव मञ्जर्यो वर्धन्ते शुद्धबुद्धयः ।
प्रक्षीणचित्तदर्पस्य निगृहीतेन्द्रियद्विषः ॥ ८ ॥

vasanta iva mañjaryo vardhante śuddhabuddhayaḥ ,
prakṣīṇacittadarpasya nigṛhītendriyadviṣaḥ 8

8. vasante iva mañjaryaḥ vardhante śuddha-buddhayaḥ /
pra-kṣīṇa-citta-darpasya ni-gṛhīta-indriya-dviṣaḥ

8. pra-kṣīṇa-citta-darpasya ni-gṛhīta-indriya-dviṣaḥ
śuddha-buddhayaḥ vasante iva mañjaryaḥ vardhante

8. Like sprouts (mañjarī) in spring (vasanta), pure intellects (śuddha-buddhi) grow for one whose mind's arrogance (citta-darpa) is completely diminished (prakṣīṇa) and whose sense-enemies (indriya-dviṣ) are subdued (nigṛhīta).

Words meanings summery:

• वसन्ते (vasante) - in spring

• इव (iva) - like, as, as if

• मञ्जर्यः (mañjaryaḥ) - sprouts, blossoms, flower-buds

• वर्धन्ते (vardhante) - they grow, increase, prosper

• शुद्ध-बुद्धयः (śuddha-buddhayaḥ) - pure intellects, clear understandings

• प्र-क्षीण-चित्त-दर्पस्य (pra-kṣīṇa-citta-darpasya) - of him whose mind's arrogance is completely diminished

• नि-गृहीत-इन्द्रिय-द्विषः (ni-gṛhīta-indriya-dviṣaḥ) - of him whose sense-enemies are subdued

Words meanings and morphology

वसन्ते (vasante) - in spring

(noun)

Locative, masculine, singular of vasanta

vasanta - spring (season)

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

मञ्जर्यः (mañjaryaḥ) - sprouts, blossoms, flower-buds

(noun)

Nominative, feminine, plural of mañjarī

mañjarī - sprout, blossom, cluster of flowers

वर्धन्ते (vardhante) - they grow, increase, prosper

(verb)

3rd person , plural, middle, present (lat) of vṛdh

Root: vṛdh (class 1)

शुद्ध-बुद्धयः (śuddha-buddhayaḥ) - pure intellects, clear understandings

(noun)

Nominative, feminine, plural of śuddha-buddhi

śuddha-buddhi - pure intellect, clear understanding

Compound type : karmadhāraya (śuddha+buddhi)

• śuddha – pure, clean, clear, untainted
  adjective (masculine)
  Past Passive Participle
  From root `śudh` (to purify).
  Root: śudh (class 4)
• buddhi – intellect, understanding, perception
  noun (feminine)

Note: Subject of the verb `vardhante`.

प्र-क्षीण-चित्त-दर्पस्य (pra-kṣīṇa-citta-darpasya) - of him whose mind's arrogance is completely diminished

(adjective)

Genitive, masculine, singular of pra-kṣīṇa-citta-darpa

pra-kṣīṇa-citta-darpa - one whose arrogance of mind is completely diminished

Compound type : bahuvrīhi (pra-kṣīṇa+citta-darpa)

• pra-kṣīṇa – completely diminished, entirely wasted away
  adjective (masculine)
  Past Passive Participle
  From root `kṣi` (to waste away) with prefix `pra` (completely).
  Prefix: pra
  Root: kṣi (class 5)
• citta-darpa – mind's arrogance, pride of mind
  noun (masculine)

Note: Qualifies an implied 'of such a one'.

नि-गृहीत-इन्द्रिय-द्विषः (ni-gṛhīta-indriya-dviṣaḥ) - of him whose sense-enemies are subdued

(adjective)

Genitive, masculine, singular of ni-gṛhīta-indriya-dviṣ

ni-gṛhīta-indriya-dviṣ - one whose enemies, the senses, are subdued

Compound type : bahuvrīhi (ni-gṛhīta+indriya-dviṣ)

• ni-gṛhīta – subdued, restrained, controlled
  adjective (masculine)
  Past Passive Participle
  From root `grah` (to seize) with prefix `ni` (down, completely).
  Prefix: ni
  Root: grah (class 9)
• indriya-dviṣ – sense-enemy, senses as enemies
  noun (masculine)

Note: Qualifies an implied 'of such a one', parallel to `pra-kṣīṇa-citta-darpasya`.