योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-24, verse-13

प्रयच्छति परां सिद्धिं त्यक्त्वात्मानं मनःपिता ।
सुदृष्टः सुपरामृष्टः सुदृढः सुप्रबोधितः ॥ १३ ॥

prayacchati parāṃ siddhiṃ tyaktvātmānaṃ manaḥpitā ,
sudṛṣṭaḥ suparāmṛṣṭaḥ sudṛḍhaḥ suprabodhitaḥ 13

13. prayacchati parām siddhim tyaktvā ātmānam manaḥ
pitā sudṛṣṭaḥ suparāmṛṣṭaḥ sudṛḍhaḥ suprabodhitaḥ

13. manaḥ pitā tyaktvā ātmānam parām siddhim prayacchati
sudṛṣṭaḥ suparāmṛṣṭaḥ sudṛḍhaḥ suprabodhitaḥ

13. The mind, which is like a father or guide, bestows supreme spiritual attainment (siddhim) when one has relinquished the individual self (ātman). It is well-perceived, thoroughly considered, firmly established, and fully awakened.

Words meanings summery:

• प्रयच्छति (prayacchati) - bestows (gives, bestows, offers)

• पराम् (parām) - supreme (supreme, highest, ultimate, excellent)

• सिद्धिम् (siddhim) - spiritual attainment (siddhim) (accomplishment, success, perfection, spiritual attainment, liberation)

• त्यक्त्वा (tyaktvā) - having relinquished (having abandoned, having given up, having renounced)

• आत्मानम् (ātmānam) - the individual self (ātman) (self, soul, spirit, individual self, universal self (ātman))

• मनः (manaḥ) - mind (mind, intellect, heart)

• पिता (pitā) - father, guide (father, protector, guide, progenitor)

• सुदृष्टः (sudṛṣṭaḥ) - well-perceived (well-seen, well-perceived, properly observed)

• सुपरामृष्टः (suparāmṛṣṭaḥ) - thoroughly considered (well-reflected upon, well-considered, thoroughly examined)

• सुदृढः (sudṛḍhaḥ) - firmly established (very firm, very strong, well-established)

• सुप्रबोधितः (suprabodhitaḥ) - fully awakened (well-awakened, well-enlightened, well-instructed)

Words meanings and morphology

प्रयच्छति (prayacchati) - bestows (gives, bestows, offers)

(verb)

3rd person , singular, active, present (laṭ) of pra-yam

Present Active

pra (prefix) + yam (root, 1st class, Parasmaipada)

Prefix: pra

Root: yam (class 1)

पराम् (parām) - supreme (supreme, highest, ultimate, excellent)

(adjective)

Accusative, feminine, singular of para

para - other, distant, supreme, ultimate, excellent

Note: Modifies siddhim

सिद्धिम् (siddhim) - spiritual attainment (siddhim) (accomplishment, success, perfection, spiritual attainment, liberation)

(noun)

Accusative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, spiritual attainment, liberation

Root: sidh (class 4)

Note: Object of prayacchati

त्यक्त्वा (tyaktvā) - having relinquished (having abandoned, having given up, having renounced)

(indeclinable)

absolutive

from root tyaj

Root: tyaj (class 1)

Note: Forms an action completed before the main verb.

आत्मानम् (ātmānam) - the individual self (ātman) (self, soul, spirit, individual self, universal self (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual self, universal self

Note: Object of tyaktvā

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, understanding

Root: man (class 4)

Note: Part of the compound 'manaḥpitā'

पिता (pitā) - father, guide (father, protector, guide, progenitor)

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father, ancestor, protector

Note: Part of the compound 'manaḥpitā'. Here, manaḥpitā is a tatpurusha compound, 'mind-father' or 'mind as father/guide'.

सुदृष्टः (sudṛṣṭaḥ) - well-perceived (well-seen, well-perceived, properly observed)

(adjective)

Nominative, masculine, singular of sudṛṣṭa

sudṛṣṭa - well-seen, well-perceived, properly observed

Past Passive Participle

su (prefix) + dṛṣṭa (PPP of dṛś)

Compound type : tatpurusha (su+dṛṣṭa)

• su – good, well, excellent
  indeclinable
• dṛṣṭa – seen, observed, perceived
  adjective (masculine)
  Past Passive Participle
  from root dṛś
  Root: dṛś (class 1)

Note: Adjective describing manaḥpitā

सुपरामृष्टः (suparāmṛṣṭaḥ) - thoroughly considered (well-reflected upon, well-considered, thoroughly examined)

(adjective)

Nominative, masculine, singular of suparāmṛṣṭa

suparāmṛṣṭa - well-reflected upon, well-considered, thoroughly examined

Past Passive Participle

su (prefix) + parā (prefix) + mṛṣṭa (PPP of mṛś)

Compound type : tatpurusha (su+parāmṛṣṭa)

• su – good, well, excellent
  indeclinable
• parāmṛṣṭa – reflected, considered
  adjective (masculine)
  Past Passive Participle
  parā (prefix) + mṛṣṭa (PPP of mṛś)
  Prefix: parā
  Root: mṛś (class 6)

Note: Adjective describing manaḥpitā

सुदृढः (sudṛḍhaḥ) - firmly established (very firm, very strong, well-established)

(adjective)

Nominative, masculine, singular of sudṛḍha

sudṛḍha - very firm, very strong, well-established

su (prefix) + dṛḍha (firm)

Compound type : tatpurusha (su+dṛḍha)

• su – good, well, excellent
  indeclinable
• dṛḍha – firm, strong, solid
  adjective (masculine)

Note: Adjective describing manaḥpitā

सुप्रबोधितः (suprabodhitaḥ) - fully awakened (well-awakened, well-enlightened, well-instructed)

(adjective)

Nominative, masculine, singular of suprabodhita

suprabodhita - well-awakened, well-enlightened, well-instructed

Past Passive Participle

su (prefix) + pra (prefix) + bodhita (PPP of budh)

Compound type : tatpurusha (su+prabodhita)

• su – good, well, excellent
  indeclinable
• prabodhita – awakened, enlightened, instructed
  adjective (masculine)
  Past Passive Participle
  pra (prefix) + bodhita (PPP of budh)
  Prefix: pra
  Root: budh (class 1)

Note: Adjective describing manaḥpitā