योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-24, verse-15

दिशत्येवं मनोमन्त्री कर्माणि शुभकर्मणि ।
एवं मनोमणिं राम बहुपङ्ककलङ्कितम् ॥ १५ ॥

diśatyevaṃ manomantrī karmāṇi śubhakarmaṇi ,
evaṃ manomaṇiṃ rāma bahupaṅkakalaṅkitam 15

15. diśati evam manomantrī karmāṇi śubhakarmaṇi
evam manomaṇim rāma bahupaṅkakalankitam

15. evam manomantrī śubhakarmaṇi karmāṇi diśati
evam rāma bahupaṅkakalankitam manomaṇim

15. Thus, the mind, acting as a counselor (manomantrī), directs (one to perform) auspicious actions (karma). Therefore, O Rama, (this is) the mind-jewel (manomaṇiḥ), which is stained with much impurity.

Words meanings summery:

• दिशति (diśati) - directs (directs, points, grants, bestows)

• एवम् (evam) - thus (thus, in this manner, so)

• मनोमन्त्री (manomantrī) - mind, acting as a counselor (manomantrī) (mind-counselor, mind-minister)

• कर्माणि (karmāṇi) - auspicious actions (karma) (actions, deeds, works, duties (karma))

• शुभकर्मणि (śubhakarmaṇi) - auspicious actions (auspicious actions, good deeds)

• एवम् (evam) - therefore (thus, in this manner, so)

• मनोमणिम् (manomaṇim) - mind-jewel (manomaṇiḥ) (mind-jewel, jewel-like mind)

• राम (rāma) - O Rama (Rama (name of a deity/hero))

• बहुपङ्ककलन्कितम् (bahupaṅkakalankitam) - stained with much impurity (stained with much mud/impurity)

Words meanings and morphology

दिशति (diśati) - directs (directs, points, grants, bestows)

(verb)

3rd person , singular, active, present (laṭ) of diś

Present Active

root diś (6th class, Parasmaipada)

Root: diś (class 6)

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

Note: Adverb.

मनोमन्त्री (manomantrī) - mind, acting as a counselor (manomantrī) (mind-counselor, mind-minister)

(noun)

Nominative, masculine, singular of manomantrin

manomantrin - mind-counselor, mind-minister

manas (mind) + mantrin (counselor)

Compound type : tatpurusha (manas+mantrin)

• manas – mind, intellect, heart
  noun (neuter)
  Root: man (class 4)
• mantrin – counselor, minister, advisor
  noun (masculine)

Note: Subject of diśati.

कर्माणि (karmāṇi) - auspicious actions (karma) (actions, deeds, works, duties (karma))

(noun)

Accusative, neuter, plural of karman

karman - action, deed, work, duty, destiny

Root: kṛ (class 8)

Note: Object of diśati.

शुभकर्मणि (śubhakarmaṇi) - auspicious actions (auspicious actions, good deeds)

(adjective)

Accusative, neuter, plural of śubhakarma

śubhakarma - auspicious action, good deed

śubha (auspicious) + karman (action)

Compound type : tatpurusha (śubha+karman)

• śubha – auspicious, propitious, good, beautiful
  adjective (neuter)
• karman – action, deed, work
  noun (neuter)
  Root: kṛ (class 8)

Note: Adjective modifying karmāṇi.

एवम् (evam) - therefore (thus, in this manner, so)

(indeclinable)

Note: Adverb.

मनोमणिम् (manomaṇim) - mind-jewel (manomaṇiḥ) (mind-jewel, jewel-like mind)

(noun)

Accusative, masculine, singular of manomaṇi

manomaṇi - mind-jewel, jewel-like mind

manas (mind) + maṇi (jewel)

Compound type : tatpurusha (manas+maṇi)

• manas – mind, intellect, heart
  noun (neuter)
  Root: man (class 4)
• maṇi – gem, jewel, pearl
  noun (masculine)

Note: Object of an implied verb like 'consider' or 'behold'.

राम (rāma) - O Rama (Rama (name of a deity/hero))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama, name of a celebrated hero and avatar of Vishnu

Note: Addressing Rama.

बहुपङ्ककलन्कितम् (bahupaṅkakalankitam) - stained with much impurity (stained with much mud/impurity)

(adjective)

Accusative, masculine, singular of bahupaṅkakalankita

bahupaṅkakalankita - stained with much mud/impurity

bahu (much) + paṅka (mud) + kalankita (stained)

Compound type : tatpurusha (bahu+paṅka+kalankita)

• bahu – much, many, abundant
  adjective (masculine)
• paṅka – mud, mire, impurity, sin
  noun (masculine)
• kalankita – stained, defiled, tarnished
  adjective (masculine)
  Past Passive Participle
  from kalanka (stain)

Note: Adjective modifying manomaṇim.