योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-5, verse-9

यस्माद्विष्ण्वादयो देवाः सूर्यादिव मरीचयः ।
यस्माज्जगन्त्यनन्तानि बुद्बुदा जलधेरिव ॥ ९ ॥

yasmādviṣṇvādayo devāḥ sūryādiva marīcayaḥ ,
yasmājjagantyanantāni budbudā jaladheriva 9

9. yasmāt viṣṇvādi devāḥ sūryāt iva marīcayaḥ
yasmāt jaganti anantāni budbudāḥ jaladheḥ iva

9. yasmāt viṣṇvādi devāḥ sūryāt marīcayaḥ iva .
yasmāt anantāni jaganti jaladheḥ budbudāḥ iva

9. From whom deities like Viṣṇu emanate, just as rays emanate from the sun. From whom infinite worlds (jaganti) arise, just like bubbles from the ocean.

Words meanings summery:

• यस्मात् (yasmāt) - from whom (from whom, from which, because)

• विष्ण्वादि (viṣṇvādi) - the deities such as Viṣṇu (the deities beginning with Viṣṇu)

• देवाः (devāḥ) - deities (gods, deities)

• सूर्यात् (sūryāt) - from the sun

• इव (iva) - just as (like, as, as if)

• मरीचयः (marīcayaḥ) - rays (rays, beams of light)

• यस्मात् (yasmāt) - from whom (from whom, from which, because)

• जगन्ति (jaganti) - worlds (jaganti) (worlds, universes)

• अनन्तानि (anantāni) - infinite (infinite, endless)

• बुद्बुदाः (budbudāḥ) - bubbles

• जलधेः (jaladheḥ) - of the ocean (of the ocean, of the water-holder)

• इव (iva) - just like (like, as, as if)

Words meanings and morphology

यस्मात् (yasmāt) - from whom (from whom, from which, because)

(pronoun)

Ablative, singular of yad

yad - which, who, what, whatever

Relative pronoun.

विष्ण्वादि (viṣṇvādi) - the deities such as Viṣṇu (the deities beginning with Viṣṇu)

(noun)

Nominative, masculine, plural of viṣṇvādi

viṣṇvādi - beginning with Viṣṇu, Viṣṇu and others

Compound of 'viṣṇu' (proper noun) and 'ādi' (beginning/etc.).

Compound type : Bahuvrihi (viṣṇu+ādi)

• viṣṇu – Viṣṇu (a major Hindu deity)
  proper noun (masculine)
• ādi – beginning, start, and so on
  noun (masculine)

देवाः (devāḥ) - deities (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

सूर्यात् (sūryāt) - from the sun

(noun)

Ablative, masculine, singular of sūrya

sūrya - sun, sun god

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle of comparison.

मरीचयः (marīcayaḥ) - rays (rays, beams of light)

(noun)

Nominative, masculine, plural of marīci

marīci - ray of light, beam, particle

यस्मात् (yasmāt) - from whom (from whom, from which, because)

(pronoun)

Ablative, singular of yad

yad - which, who, what, whatever

Relative pronoun.

जगन्ति (jaganti) - worlds (jaganti) (worlds, universes)

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, that which moves

Derived from root 'gam' (to go).

Root: gam (class 1)

अनन्तानि (anantāni) - infinite (infinite, endless)

(adjective)

Nominative, neuter, plural of ananta

ananta - endless, infinite, boundless

Compound of 'an' (negation) + 'anta' (end).

Compound type : Nañ-tatpuruṣa (an+anta)

• an – not, non
  indeclinable
• anta – end, limit
  noun (masculine)

बुद्बुदाः (budbudāḥ) - bubbles

(noun)

Nominative, masculine, plural of budbuda

budbuda - bubble, foam

जलधेः (jaladheḥ) - of the ocean (of the ocean, of the water-holder)

(noun)

Genitive, masculine, singular of jaladhi

jaladhi - ocean, sea (holder of water)

Compound of 'jala' (water) + 'dhi' (holding).

Compound type : Upapada-tatpuruṣa (jala+dhi)

• jala – water
  noun (neuter)
• dhi – holding, receptacle
  noun (masculine)
  Derived from root 'dhā' (to hold).
  Root: dhā (class 3)

इव (iva) - just like (like, as, as if)

(indeclinable)

Particle of comparison.