योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-5, verse-8

सन्नप्यसद्यो जगति यो देहस्थोऽपि दूरगः ।
चित्प्रकाशो ह्ययं यस्मादालोक इव भास्वतः ॥ ८ ॥

sannapyasadyo jagati yo dehastho'pi dūragaḥ ,
citprakāśo hyayaṃ yasmādāloka iva bhāsvataḥ 8

8. sat na api asat yaḥ jagati yaḥ dehasthaḥ api dūragaḥ
citprakāśaḥ hi ayam yasmāt ālokaḥ iva bhāsvataḥ

8. yaḥ sat api asat jagati yaḥ dehasthaḥ api dūragaḥ
ayam hi citprakāśaḥ yasmāt bhāsvataḥ ālokaḥ iva

8. Though existing, it is not truly present in the world; though abiding within the body, it is far-reaching. This is indeed the light of consciousness (cit), just like the radiance emanating from the sun.

Words meanings summery:

• सत् (sat) - existing (existing, real, true, good)

• न (na) - not (not, no)

• अपि (api) - though, even if (also, even, although, too)

• असत् (asat) - not truly present, unreal (non-existent, unreal, false, bad)

• यः (yaḥ) - who (who, which)

• जगति (jagati) - in the world (in the world, in the universe)

• यः (yaḥ) - who (who, which)

• देहस्थः (dehasthaḥ) - abiding within the body (abiding in the body, embodied)

• अपि (api) - though (also, even, although, too)

• दूरगः (dūragaḥ) - far-reaching (going far, far-reaching)

• चित्प्रकाशः (citprakāśaḥ) - light of consciousness (cit) (light of consciousness, spiritual light)

• हि (hi) - indeed (indeed, for, because)

• अयम् (ayam) - this

• यस्मात् (yasmāt) - just like (from whom, from which, because)

• आलोकः (ālokaḥ) - radiance, light (light, luster, sight)

• इव (iva) - just like (like, as, as if)

• भास्वतः (bhāsvataḥ) - of the sun (of the shining one, of the sun)

Words meanings and morphology

सत् (sat) - existing (existing, real, true, good)

(adjective)

Nominative, singular of sat

sat - existing, real, true, good

Present Active Participle

Derived from root 'as' (to be) + śatṛ suffix.

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

अपि (api) - though, even if (also, even, although, too)

(indeclinable)

असत् (asat) - not truly present, unreal (non-existent, unreal, false, bad)

(adjective)

Nominative, singular of asat

asat - non-existent, unreal, false, bad

Present Active Participle

Compound of 'a' (negation) + 'sat' (present participle of 'as').

Compound type : Nañ-tatpuruṣa (a+sat)

• a – not, non
  indeclinable
• sat – existing, real, true
  adjective
  Present Active Participle
  Derived from root 'as' (to be) + śatṛ suffix.
  Root: as (class 2)

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, whatever

Relative pronoun.

जगति (jagati) - in the world (in the world, in the universe)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, that which moves

Derived from root 'gam' (to go).

Root: gam (class 1)

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, whatever

Relative pronoun.

देहस्थः (dehasthaḥ) - abiding within the body (abiding in the body, embodied)

(adjective)

Nominative, masculine, singular of dehastha

dehastha - standing/abiding in the body, embodied

Compound of 'deha' (body) + 'stha' (standing/abiding).

Compound type : Upapada-tatpuruṣa (deha+stha)

• deha – body, form
  noun (masculine)
• stha – standing, abiding, existing
  adjective
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

अपि (api) - though (also, even, although, too)

(indeclinable)

दूरगः (dūragaḥ) - far-reaching (going far, far-reaching)

(adjective)

Nominative, masculine, singular of dūraga

dūraga - going far, far-reaching, remote

Compound of 'dūra' (far) + 'ga' (going).

Compound type : Upapada-tatpuruṣa (dūra+ga)

• dūra – far, distant
  noun (neuter)
• ga – going, moving
  adjective
  Derived from root 'gam' (to go).
  Root: gam (class 1)

चित्प्रकाशः (citprakāśaḥ) - light of consciousness (cit) (light of consciousness, spiritual light)

(noun)

Nominative, masculine, singular of citprakāśa

citprakāśa - light of consciousness, spiritual light

Compound of 'cit' (consciousness) + 'prakāśa' (light).

Compound type : Ṣaṣṭhī-tatpuruṣa (cit+prakāśa)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
• prakāśa – light, brightness, manifestation
  noun (masculine)
  From pra + kāś (to shine).
  Prefix: pra
  Root: kāś (class 1)

हि (hi) - indeed (indeed, for, because)

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

Demonstrative pronoun.

यस्मात् (yasmāt) - just like (from whom, from which, because)

(pronoun)

Ablative, singular of yad

yad - which, who, what, whatever

Relative pronoun.

Note: Used here to introduce the analogy, 'from which' source, i.e., the sun.

आलोकः (ālokaḥ) - radiance, light (light, luster, sight)

(noun)

Nominative, masculine, singular of āloka

āloka - light, luster, sight, appearance

From ā + lok (to see/shine).

Prefix: ā

Root: lok (class 10)

इव (iva) - just like (like, as, as if)

(indeclinable)

Particle of comparison.

भास्वतः (bhāsvataḥ) - of the sun (of the shining one, of the sun)

(noun)

Genitive, masculine, singular of bhāsvat

bhāsvat - shining, radiant, brilliant, the sun

Present Active Participle

From root 'bhās' (to shine) or a noun form meaning 'sun'.

Root: bhās (class 1)