योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-5, verse-12

यः प्लावयति संरब्धं पुर्यष्टकमितस्ततः ।
येन मूकीकृता मूढाः शिला ध्यानमिवास्थिताः ॥ १२ ॥

yaḥ plāvayati saṃrabdhaṃ puryaṣṭakamitastataḥ ,
yena mūkīkṛtā mūḍhāḥ śilā dhyānamivāsthitāḥ 12

12. yaḥ plāvayati saṃrabdham puryaṣṭakam itastataḥ
yena mūkkṛtāḥ mūḍhāḥ śilāḥ dhyānam iva āsthitāḥ

12. yaḥ saṃrabdham puryaṣṭakam itastataḥ plāvayati
yena mūḍhāḥ śilāḥ iva dhyānam āsthitāḥ mūkkṛtāḥ

12. He who inundates the agitated subtle body (puryaṣṭaka) everywhere. By him, the deluded are silenced, remaining like stones absorbed in deep contemplation (dhyāna).

Words meanings summery:

• यः (yaḥ) - who, which

• प्लावयति (plāvayati) - inundates, causes to float, submerges

• संरब्धम् (saṁrabdham) - agitated, excited, enraged, furious

• पुर्यष्टकम् (puryaṣṭakam) - the subtle body (puryaṣṭaka) (the eight-fold city, the subtle body)

• इतस्ततः (itastataḥ) - hither and thither, everywhere, from here and there

• येन (yena) - by whom, by which

• मूकीकृताः (mūkīkṛtāḥ) - made dumb, silenced

• मूढाः (mūḍhāḥ) - deluded ones, fools, ignorant people

• शिलाः (śilāḥ) - stones, rocks

• ध्यानम् (dhyānam) - meditation (dhyāna) (meditation, contemplation)

• इव (iva) - like, as if

• आस्थिताः (āsthitāḥ) - remained, stood, assumed a posture

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

प्लावयति (plāvayati) - inundates, causes to float, submerges

(verb)

3rd person , singular, active, present (laṭ) of plāvayati

Causative of plū

Causative stem from root plu- (to float)

Root: plu (class 1)

संरब्धम् (saṁrabdham) - agitated, excited, enraged, furious

(adjective)

Accusative, neuter, singular of saṃrabdha

saṁrabdha - agitated, excited, furious

Past Passive Participle

From sam- + rabh (to seize)

Prefix: sam

Root: rabh (class 1)

Note: Agrees with puryaṣṭakam

पुर्यष्टकम् (puryaṣṭakam) - the subtle body (puryaṣṭaka) (the eight-fold city, the subtle body)

(noun)

Accusative, neuter, singular of puryaṣṭaka

puryaṣṭaka - eightfold city, subtle body (consisting of 5 sense organs, 5 organs of action, 5 pranas, manas, buddhi, citta, ahamkara)

Compound of puri (city) and aṣṭaka (eight-fold)

Compound type : tatpuruṣa (purī+aṣṭaka)

• purī – city, body
  noun (feminine)
• aṣṭaka – eight-fold, group of eight
  noun (neuter)

इतस्ततः (itastataḥ) - hither and thither, everywhere, from here and there

(indeclinable)

From itas + tatas

Compound type : dvandva (itas+tatas)

• itas – from here
  indeclinable
  ablative of idam
• tatas – from there
  indeclinable
  ablative of tad

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

मूकीकृताः (mūkīkṛtāḥ) - made dumb, silenced

(adjective)

Nominative, masculine, plural of mūkīkṛta

mūkīkṛta - made dumb, silenced

Past Passive Participle

From mūkī-kṛ (to make dumb)

Root: kṛ (class 8)

Note: Agrees with mūḍhāḥ

मूढाः (mūḍhāḥ) - deluded ones, fools, ignorant people

(noun)

Nominative, masculine, plural of mūḍha

mūḍha - deluded, foolish, ignorant

Past Passive Participle

From root muh (to be bewildered, deluded)

Root: muh (class 4)

शिलाः (śilāḥ) - stones, rocks

(noun)

Nominative, feminine, plural of śilā

śilā - stone, rock

ध्यानम् (dhyānam) - meditation (dhyāna) (meditation, contemplation)

(noun)

Accusative, neuter, singular of dhyāna

dhyāna - meditation, contemplation

From root dhyāi (to think of, meditate)

Root: dhyāi (class 1)

Note: Often used adverbially 'in meditation'

इव (iva) - like, as if

(indeclinable)

आस्थिताः (āsthitāḥ) - remained, stood, assumed a posture

(adjective)

Nominative, masculine, plural of āsthita

āsthita - remaining, standing, assumed, resorted to

Past Passive Participle

From ā- + sthā (to stand, remain)

Prefix: ā

Root: sthā (class 1)

Note: Agrees with mūḍhāḥ