योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-5, verse-4

आस्तेऽनस्तमितो भास्वानजो देवो निरामयः ।
सर्वदा सर्वकृत्सर्वः परमात्मा महेश्वरः ॥ ४ ॥

āste'nastamito bhāsvānajo devo nirāmayaḥ ,
sarvadā sarvakṛtsarvaḥ paramātmā maheśvaraḥ 4

4. āste anastamitaḥ bhāsvān ajaḥ devaḥ nirāmayaḥ
sarvadā sarvakṛt sarvaḥ paramātmā maheśvaraḥ

4. anastamitaḥ bhāsvān ajaḥ devaḥ nirāmayaḥ sarvadā
sarvakṛt sarvaḥ paramātmā maheśvaraḥ āste

4. The ever-luminous, unborn, divine, and flawless one eternally exists. He is always the creator of all, the all-pervading (brahman), the Supreme Self (paramātman), the Great Lord.

Words meanings summery:

• आस्ते (āste) - exists, dwells, sits, remains

• अनस्तमितः (anastamitaḥ) - never-setting, undying, not disappeared

• भास्वान् (bhāsvān) - luminous, brilliant, radiant, shining

• अजः (ajaḥ) - unborn, unoriginated

• देवः (devaḥ) - god, divine being, lord

• निरामयः (nirāmayaḥ) - free from disease/illness/affliction, faultless, healthy

• सर्वदा (sarvadā) - always, ever, at all times

• सर्वकृत् (sarvakṛt) - creator of all, doer of all, omnipotent

• सर्वः (sarvaḥ) - Refers to the Supreme Being being all-pervading or all-encompassing, often understood as the (brahman). (all, whole, entire, pervading all)

• परमात्मा (paramātmā) - the Supreme Self, the Supreme Soul

• महेश्वरः (maheśvaraḥ) - the Great Lord, a name for Shiva or the Supreme Being

Words meanings and morphology

आस्ते (āste) - exists, dwells, sits, remains

(verb)

3rd person , singular, middle, present (laṭ) of ās

Present Indicative

Root verb ās, Third person singular, Ātmanepada, Lat (Present Indicative)

Root: ās (class 2)

अनस्तमितः (anastamitaḥ) - never-setting, undying, not disappeared

(adjective)

Nominative, masculine, singular of anastamita

anastamita - never-setting, not set, undying, not disappeared

Past Passive Participle

Compound of 'a' (negation) and 'astamita' (set, disappeared, ppp of astam-i)

Compound type : nañ-tatpuruṣa (a+astamita)

• a – not, un-
  indeclinable
  Negative prefix
• astamita – set, disappeared, gone down
  adjective (masculine)
  Past Passive Participle
  From astam + √i (to go)
  Prefix: astam
  Root: i (class 2)

Note: Qualifies 'paramātmā'.

भास्वान् (bhāsvān) - luminous, brilliant, radiant, shining

(adjective)

Nominative, masculine, singular of bhāsvat

bhāsvat - luminous, brilliant, radiant, shining

Present Active Participle

From √bhās (to shine)

Root: bhās (class 1)

Note: Qualifies 'paramātmā'.

अजः (ajaḥ) - unborn, unoriginated

(adjective)

Nominative, masculine, singular of aja

aja - unborn, unoriginated; a goat (masc.), a she-goat (fem.)

Compound of 'a' (negation) and 'ja' (born, produced)

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un-
  indeclinable
  Negative prefix
• ja – born, produced
  adjective (masculine)
  derived from √jan (to be born)
  Root: jan (class 4)

Note: Qualifies 'paramātmā'.

देवः (devaḥ) - god, divine being, lord

(noun)

Nominative, masculine, singular of deva

deva - god, divine being, a lord, a celestial

Note: Refers to the Supreme Being.

निरामयः (nirāmayaḥ) - free from disease/illness/affliction, faultless, healthy

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - free from disease, healthy, faultless

Compound of 'nir' (without) and 'āmaya' (disease, illness)

Compound type : avyayībhāva (nis+āmaya)

• nis – out, forth, without
  indeclinable
  Prefix/preposition
• āmaya – disease, illness, affliction
  noun (masculine)
  From ā + √am (to go, to be ill)
  Prefix: ā
  Root: am (class 1)

Note: Qualifies 'paramātmā'.

सर्वदा (sarvadā) - always, ever, at all times

(indeclinable)

Adverbial form of 'sarva' (all)

Note: Modifies 'āste' and implies constant nature of other attributes.

सर्वकृत् (sarvakṛt) - creator of all, doer of all, omnipotent

(adjective)

Nominative, masculine, singular of sarvakṛt

sarvakṛt - creator of all, doer of all

Compound of 'sarva' (all) and 'kṛt' (doer)

Compound type : tatpuruṣa (sarva+kṛt)

• sarva – all, every, whole
  pronoun (masculine)
• kṛt – doer, maker
  noun (masculine)
  From √kṛ (to do, make)
  Root: kṛ (class 8)

Note: Qualifies 'paramātmā'.

सर्वः (sarvaḥ) - Refers to the Supreme Being being all-pervading or all-encompassing, often understood as the (brahman). (all, whole, entire, pervading all)

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

Note: Qualifies 'paramātmā'.

परमात्मा (paramātmā) - the Supreme Self, the Supreme Soul

(noun)

Nominative, masculine, singular of paramātman

paramātman - the Supreme Self, the Supreme Soul, the ultimate reality

Compound of 'parama' (supreme) and 'ātman' (self, soul)

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: The main subject being described.

महेश्वरः (maheśvaraḥ) - the Great Lord, a name for Shiva or the Supreme Being

(noun)

Nominative, masculine, singular of maheśvara

maheśvara - the Great Lord, a sovereign, a name for Shiva or the Supreme Being

Compound of 'mahā' (great) and 'īśvara' (lord)

Compound type : karmadhāraya (mahā+īśvara)

• mahā – great, mighty
  adjective
• īśvara – lord, master, controller, ruler
  noun (masculine)
  From √īś (to rule, be master)
  Root: īś (class 2)

Note: Qualifies 'paramātmā'.