योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-5, verse-6

यः पुमान्सांख्यदृष्टीनां ब्रह्म वेदान्तवादिनाम् ।
विज्ञानमात्रं विज्ञानविदामेकान्तनिर्मलम् ॥ ६ ॥

yaḥ pumānsāṃkhyadṛṣṭīnāṃ brahma vedāntavādinām ,
vijñānamātraṃ vijñānavidāmekāntanirmalam 6

6. yaḥ pumān sāṅkhyadṛṣṭīnām brahma vedāntavādinām
vijñānamātram vijñānavidām ekāntanirmalam

6. yaḥ sāṅkhyadṛṣṭīnām pumān (asti) vedāntavādinām brahma
(asti) (ca) vijñānavidām ekāntanirmalam vijñānamātram (asti)

6. That which is known as the Cosmic Person (puruṣa) by followers of Sāṅkhya philosophy, and as the (brahman) by Vedānta adherents. That same reality is considered pure consciousness (vijñānamātra) and absolutely spotless by those who realize consciousness.

Words meanings summery:

• यः (yaḥ) - Refers to the Supreme Being described in the previous verses. (who, which)

• पुमान् (pumān) - Refers to the principle of consciousness or pure spirit (puruṣa) in Sāṅkhya philosophy. (man, male, person, spirit, (puruṣa))

• साङ्ख्यदृष्टीनाम् (sāṅkhyadṛṣṭīnām) - of those who hold the Sāṅkhya view, for Sāṅkhya philosophers

• ब्रह्म (brahma) - Refers to the ultimate reality (brahman) as understood in Vedānta philosophy. (the Absolute Reality, the ultimate truth (brahman))

• वेदान्तवादिनाम् (vedāntavādinām) - of those who advocate Vedānta, for Vedānta proponents

• विज्ञानमात्रम् (vijñānamātram) - Refers to the ultimate reality as absolute consciousness, a view often associated with Yogācāra Buddhism or certain Advaita Vedānta interpretations. (mere consciousness, pure knowledge, pure awareness)

• विज्ञानविदाम् (vijñānavidām) - Refers to those who have realized the nature of ultimate consciousness. (of those who know consciousness, for knowers of knowledge)

• एकान्तनिर्मलम् (ekāntanirmalam) - Qualifies 'vijñānamātram'. (absolutely pure, entirely stainless, perfectly clear)

Words meanings and morphology

यः (yaḥ) - Refers to the Supreme Being described in the previous verses. (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of the sentence.

पुमान् (pumān) - Refers to the principle of consciousness or pure spirit (puruṣa) in Sāṅkhya philosophy. (man, male, person, spirit, (puruṣa))

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, human being, spirit, (puruṣa)

Note: Predicate nominative for 'yaḥ'.

साङ्ख्यदृष्टीनाम् (sāṅkhyadṛṣṭīnām) - of those who hold the Sāṅkhya view, for Sāṅkhya philosophers

(noun)

Genitive, masculine, plural of sāṅkhyadṛṣṭin

sāṅkhyadṛṣṭin - one who adheres to the Sāṅkhya philosophy or viewpoint

Compound of 'sāṅkhya' (Sāṅkhya philosophy) and 'dṛṣṭi' (view, doctrine), with an 'in' suffix for agent.

Compound type : tatpuruṣa (sāṅkhya+dṛṣṭi)

• sāṅkhya – Sāṅkhya philosophy (one of the six orthodox schools of Hindu philosophy), enumeration, discrimination
  noun (neuter)
• dṛṣṭi – view, doctrine, philosophical system
  noun (feminine)
  From √dṛś (to see)
  Root: dṛś (class 1)

Note: Indicates possession or relation ("for whom").

ब्रह्म (brahma) - Refers to the ultimate reality (brahman) as understood in Vedānta philosophy. (the Absolute Reality, the ultimate truth (brahman))

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the creative principle, a sacred utterance

Note: Predicate nominative for 'yaḥ'.

वेदान्तवादिनाम् (vedāntavādinām) - of those who advocate Vedānta, for Vedānta proponents

(noun)

Genitive, masculine, plural of vedāntavādin

vedāntavādin - one who explains or upholds Vedānta, a Vedāntin

Compound of 'vedānta' and 'vādin' (speaker, advocate).

Compound type : ṣaṣṭhī-tatpuruṣa (vedānta+vādin)

• vedānta – the end of the Vedas, the Upaniṣads, a school of Hindu philosophy
  noun (masculine)
  Compound of 'veda' (knowledge, Veda) and 'anta' (end)
• vādin – speaker, advocate, propounder
  noun (masculine)
  From √vad (to speak)
  Root: vad (class 1)

Note: Indicates possession or relation ("for whom").

विज्ञानमात्रम् (vijñānamātram) - Refers to the ultimate reality as absolute consciousness, a view often associated with Yogācāra Buddhism or certain Advaita Vedānta interpretations. (mere consciousness, pure knowledge, pure awareness)

(noun)

Nominative, neuter, singular of vijñānamātra

vijñānamātra - mere consciousness, pure knowledge/awareness

Compound of 'vijñāna' (consciousness, knowledge) and 'mātra' (mere, only)

Compound type : karmadhāraya (vijñāna+mātra)

• vijñāna – consciousness, knowledge, understanding, discernment
  noun (neuter)
  From vi + √jñā (to know)
  Prefix: vi
  Root: jñā (class 9)
• mātra – mere, only, measure, quantity
  adjective (neuter)

Note: Predicate nominative for 'yaḥ'.

विज्ञानविदाम् (vijñānavidām) - Refers to those who have realized the nature of ultimate consciousness. (of those who know consciousness, for knowers of knowledge)

(noun)

Genitive, masculine, plural of vijñānavid

vijñānavid - knower of knowledge or consciousness

Compound of 'vijñāna' (consciousness, knowledge) and 'vid' (knower)

Compound type : ṣaṣṭhī-tatpuruṣa (vijñāna+vid)

• vijñāna – consciousness, knowledge, understanding, discernment
  noun (neuter)
  From vi + √jñā (to know)
  Prefix: vi
  Root: jñā (class 9)
• vid – knower, one who understands
  noun (masculine)
  From √vid (to know)
  Root: vid (class 2)

Note: Indicates possession or relation ("for whom").

एकान्तनिर्मलम् (ekāntanirmalam) - Qualifies 'vijñānamātram'. (absolutely pure, entirely stainless, perfectly clear)

(adjective)

Nominative, neuter, singular of ekāntanirmala

ekāntanirmala - absolutely pure, entirely spotless, perfectly clear

Compound of 'ekānta' (absolute, complete) and 'nirmala' (pure, spotless)

Compound type : karmadhāraya (ekānta+nirmala)

• ekānta – absolute, complete, entirely, exclusively
  adjective (masculine)
  Compound of 'eka' (one) and 'anta' (end)
• nirmala – pure, clean, spotless, stainless
  adjective (neuter)
  Compound of 'nir' (without) and 'mala' (dirt, impurity)
  Prefix: nis

Note: Qualifies 'vijñānamātram'.