योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-5, verse-18

यश्चिन्मणिः प्रकचति प्रतिदेहसमुद्गके ।
यस्मिन्निन्दौ स्फुरन्त्येता जगज्जालमरीचयः ॥ १८ ॥

yaścinmaṇiḥ prakacati pratidehasamudgake ,
yasminnindau sphurantyetā jagajjālamarīcayaḥ 18

18. yaḥ cinmaṇiḥ prakacati pratidehasamudgake
yasmin indau sphuranti etāḥ jagajjālamarīcayaḥ

18. yaḥ cinmaṇiḥ pratidehasamudgake prakacati.
yasmin indau etāḥ jagajjālamarīcayaḥ sphuranti

18. That which is the wish-fulfilling jewel of consciousness (cinmaṇi), shining forth in every body-casket. In this consciousness, like the moon, these rays of the world-net (jagajjāla) brilliantly manifest.

Words meanings summery:

• यः (yaḥ) - who, which

• चिन्मणिः (cinmaṇiḥ) - the wish-fulfilling jewel of consciousness, the jewel of thought

• प्रकचति (prakacati) - shines forth, blooms, becomes manifest, appears clearly

• प्रतिदेहसमुद्गके (pratidehasamudgake) - in every body-casket, in each body's container

• यस्मिन् (yasmin) - in whom, in which

• इन्दौ (indau) - in the moon

• स्फुरन्ति (sphuranti) - flash, gleam, vibrate, manifest, throb

• एताः (etāḥ) - these

• जगज्जालमरीचयः (jagajjālamarīcayaḥ) - the rays of the network of worlds, the world-net's rays

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

Note: Subject for `prakacati`.

चिन्मणिः (cinmaṇiḥ) - the wish-fulfilling jewel of consciousness, the jewel of thought

(noun)

Nominative, masculine, singular of cinmaṇi

cinmaṇi - the jewel of consciousness/thought (often referring to a wish-fulfilling gem or the mind/consciousness itself as such a gem)

Compound type : karmadhāraya (cit+maṇi)

• cit – consciousness, intelligence, thought, understanding
  noun (feminine)
  From root √cit (to perceive, to understand)
  Root: cit (class 1)
• maṇi – jewel, gem, precious stone (often referring to the Chintamani, a wish-fulfilling jewel)
  noun (masculine)

प्रकचति (prakacati) - shines forth, blooms, becomes manifest, appears clearly

(verb)

3rd person , singular, active, present (laṭ) of kacan

Present Active

From root √kac (to shine) with prefix pra-

Prefix: pra

Root: kac (class 1)

Note: Subject is `cinmaṇiḥ`.

प्रतिदेहसमुद्गके (pratidehasamudgake) - in every body-casket, in each body's container

(noun)

Locative, neuter, singular of pratidehasamudgaka

pratidehasamudgaka - individual body-casket/container (samudgaka often means a casket/box)

Compound type : tatpuruṣa (prati+deha+samudgaka)

• prati – towards, against, in return, every, each
  indeclinable
• deha – body, form, mass
  noun (masculine)
  From root √dih (to smear, form)
  Root: dih (class 1)
• samudgaka – a box, casket, small container
  noun (neuter)

Note: Indicates the location where the `cinmaṇi` shines.

यस्मिन् (yasmin) - in whom, in which

(pronoun)

Locative, masculine, singular of yad

yad - who, which, what, that

इन्दौ (indau) - in the moon

(noun)

Locative, masculine, singular of indu

indu - moon, drop, camphor, excellent person

स्फुरन्ति (sphuranti) - flash, gleam, vibrate, manifest, throb

(verb)

3rd person , plural, active, present (laṭ) of sphur

Present Active

From root √sphur (to throb, flash)

Root: sphur (class 6)

Note: Subject is `jagajjālamarīcayaḥ`.

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this, that

Note: Feminine nominative plural, refers to `marīcayaḥ`.

जगज्जालमरीचयः (jagajjālamarīcayaḥ) - the rays of the network of worlds, the world-net's rays

(noun)

Nominative, feminine, plural of jagajjālamarīci

jagajjālamarīci - the rays (marīci) of the network (jāla) of worlds (jagat)

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+jāla+marīci)

• jagat – moving, living, the world, universe
  noun (neuter)
  Present Active Participle (from gam)
  From root √gam (to go), participle
  Root: gam (class 1)
• jāla – net, snare, web, network, multitude
  noun (neuter)
• marīci – ray of light, beam, particle of light, mirage
  noun (feminine)

Note: Subject for `sphuranti`.