योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-5, verse-15

आविर्भावतिरोभावमयास्त्रिभुवनोर्मयः ।
स्फुरन्त्यतितते यस्मिन्मराविव मरीचयः ॥ १५ ॥

āvirbhāvatirobhāvamayāstribhuvanormayaḥ ,
sphurantyatitate yasminmarāviva marīcayaḥ 15

15. āvirbhāvatirobhāvamayāḥ tribhuvanormayaḥ
sphuranti atitate yasmin marau iva marīcayaḥ

15. yasmin atitate āvirbhāvatirobhāvamayāḥ
tribhuvanormayaḥ marau marīcayaḥ iva sphuranti

15. In whom the waves of the three worlds, comprising appearance and disappearance, manifest, just as mirages (marīcayaḥ) appear in a greatly vast desert.

Words meanings summery:

• आविर्भावतिरोभावमयाः (āvirbhāvatirobhāvamayāḥ) - consisting of appearance and disappearance, characterized by manifestation and dissolution

• त्रिभुवनोर्मयः (tribhuvanormayaḥ) - the waves of the three worlds

• स्फुरन्ति (sphuranti) - they flash, they throb, they manifest

• अतितते (atitate) - in the very vast, in the greatly extended

• यस्मिन् (yasmin) - in whom, in which

• मरौ (marau) - in a desert, in a mirage

• इव (iva) - like, as if

• मरीचयः (marīcayaḥ) - mirages (marīcayaḥ) (rays of light, mirages)

Words meanings and morphology

आविर्भावतिरोभावमयाः (āvirbhāvatirobhāvamayāḥ) - consisting of appearance and disappearance, characterized by manifestation and dissolution

(adjective)

Nominative, masculine, plural of āvirbhāvatirobhāvamaya

āvirbhāvatirobhāvamaya - consisting of appearance and disappearance

Compound of āvirbhāva (appearance), tirobhāva (disappearance), and -maya (consisting of)

Compound type : dvandva-tatpuruṣa (āvirbhāva+tirobhāva+maya)

• āvirbhāva – appearance, manifestation
  noun (masculine)
  From āvis + bhū (to come into being)
  Prefix: āvis
  Root: bhū (class 1)
• tirobhāva – disappearance, concealment
  noun (masculine)
  From tiras + bhū (to go out of existence)
  Prefix: tiras
  Root: bhū (class 1)
• maya – consisting of, made of
  suffix (masculine)
  Taddhita suffix

Note: Agrees with tribhuvanormayaḥ

त्रिभुवनोर्मयः (tribhuvanormayaḥ) - the waves of the three worlds

(noun)

Nominative, masculine, plural of tribhuvanormi

tribhuvanormi - waves of the three worlds

Compound of tribhuvana (three worlds) and ūrmi (wave)

Compound type : ṣaṣṭhī-tatpuruṣa (tribhuvana+ūrmi)

• tribhuvana – the three worlds
  noun (neuter)
  Compound of tri (three) and bhuvana (world)
  Root: bhū (class 1)
• ūrmi – wave
  noun (masculine)

स्फुरन्ति (sphuranti) - they flash, they throb, they manifest

(verb)

3rd person , plural, active, present (laṭ) of sphur

From root sphur (to throb, flash)

Root: sphur (class 6)

अतितते (atitate) - in the very vast, in the greatly extended

(adjective)

Locative, masculine, singular of atitata

atitata - very vast, greatly extended

Compound of ati (very) and tata (extended, spread)

Compound type : avyayībhāva (ati+tata)

• ati – over, beyond, very
  indeclinable
  Prefix or adverb
• tata – extended, spread, vast
  adjective (masculine)
  Past Passive Participle
  From root tan (to stretch, extend)
  Root: tan (class 8)

Note: Agrees with yasmin

यस्मिन् (yasmin) - in whom, in which

(pronoun)

Locative, masculine, singular of yad

yad - who, which, what

मरौ (marau) - in a desert, in a mirage

(noun)

Locative, masculine, singular of maru

maru - desert, sandy waste

Root: mṛ (class 6)

इव (iva) - like, as if

(indeclinable)

मरीचयः (marīcayaḥ) - mirages (marīcayaḥ) (rays of light, mirages)

(noun)

Nominative, masculine, plural of marīci

marīci - ray of light, mirage, particle of light

Root: mṛc (class 1)