योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-16, verse-27

सकलगुणजयाशा यत्र बद्धा महद्भिस्तमरिमिह विजेतुं चित्तमभ्युत्थितोऽहम् ।
विगतरतितयान्तर्नाभिनन्दामि लक्ष्मीं जडमलिनविलासां मेघलेखामिवेन्दुः ॥ २७ ॥

sakalaguṇajayāśā yatra baddhā mahadbhistamarimiha vijetuṃ cittamabhyutthito'ham ,
vigataratitayāntarnābhinandāmi lakṣmīṃ jaḍamalinavilāsāṃ meghalekhāmivenduḥ 27

27. sakalaguṇajayāśā yatra baddhā mahadbhiḥ tam
arim iha vijetum cittam abhyutthitaḥ aham
vigataratitayā antaḥ na abhinandāmi lakṣmīm
jaḍamalinavilāsām meghalekhām iva induḥ

27. I have come forth here to conquer that enemy—the mind (citta)—in which the great ones have placed their hope for mastering all virtues. Due to my detachment (vigataratitā) within, I do not rejoice in prosperity (Lakṣmī), whose charm is dull and impure, just as the moon (indu) does not delight in a line of clouds.

Words meanings summery:

• सकलगुणजयाशा (sakalaguṇajayāśā) - the hope of conquering all qualities/virtues

• यत्र (yatra) - in which (mind) (where, in which)

• बद्धा (baddhā) - bound, fixed, placed

• महद्भिः (mahadbhiḥ) - by the great ones, by the wise

• तम् (tam) - that (referring to the mind) (that)

• अरिम् (arim) - enemy

• इह (iha) - here, in this world

• विजेतुम् (vijetum) - to conquer, to overcome

• चित्तम् (cittam) - the mind

• अभ्युत्थितः (abhyutthitaḥ) - arisen, stood up, ready, resolved

• अहम् (aham) - I

• विगतरतितया (vigataratitayā) - due to the absence of delight/attachment, due to detachment

• अन्तः (antaḥ) - within, internally

• न (na) - not

• अभिनन्दामि (abhinandāmi) - I rejoice in, I welcome, I approve

• लक्ष्मीम् (lakṣmīm) - prosperity, wealth, goddess Lakṣmī

• जडमलिनविलासाम् (jaḍamalinavilāsām) - whose charm/allure is dull and impure

• मेघलेखाम् (meghalekhām) - a line of clouds, a cloud-streak

• इव (iva) - like, as, as if

• इन्दुः (induḥ) - the moon

Words meanings and morphology

सकलगुणजयाशा (sakalaguṇajayāśā) - the hope of conquering all qualities/virtues

(noun)

Nominative, feminine, singular of sakalaguṇajayāśā

sakalaguṇajayāśā - hope for victory over all qualities/virtues

Compound type : tatpurusha (sakala+guṇa+jaya+āśā)

• sakala – all, entire, complete
  adjective
• guṇa – quality, virtue, attribute
  noun (masculine)
• jaya – victory, conquest
  noun (masculine)
  from root ji + suff. a
  Root: ji (class 1)
• āśā – hope, desire
  noun (feminine)

यत्र (yatra) - in which (mind) (where, in which)

(indeclinable)

Note: refers to 'cittam'

बद्धा (baddhā) - bound, fixed, placed

(participle)

Nominative, feminine, singular of baddha

baddha - bound, tied, fixed, attached

Past Passive Participle

from root bandh + suff. ta

Root: bandh (class 9)

Note: agrees with 'sakalaguṇajayāśā'

महद्भिः (mahadbhiḥ) - by the great ones, by the wise

(noun)

Instrumental, masculine, plural of mahat

mahat - great, noble, wise, eminent person

Note: agent of 'baddhā'

तम् (tam) - that (referring to the mind) (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: refers to 'cittam' and 'arim'

अरिम् (arim) - enemy

(noun)

Accusative, masculine, singular of ari

ari - enemy, foe

इह (iha) - here, in this world

(indeclinable)

विजेतुम् (vijetum) - to conquer, to overcome

(indeclinable)

Infinitive

from vi- (upasarga) + root ji + suff. tumun

Prefix: vi

Root: ji (class 1)

चित्तम् (cittam) - the mind

(noun)

Accusative, neuter, singular of citta

citta - mind, consciousness, thought

Past Passive Participle

from root cit + suff. ta, used as noun

Root: cit (class 1)

Note: object of 'vijetum'

अभ्युत्थितः (abhyutthitaḥ) - arisen, stood up, ready, resolved

(participle)

Nominative, masculine, singular of abhyutthita

abhyutthita - risen, stood up, prepared, ready, resolved

Past Passive Participle

from abhi-ud- (upasargas) + root sthā + suff. ta

Prefixes: abhi+ud

Root: sthā (class 1)

Note: agrees with 'aham'

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

विगतरतितया (vigataratitayā) - due to the absence of delight/attachment, due to detachment

(noun)

Instrumental, feminine, singular of vigataratitā

vigataratitā - state of having lost delight/attachment, detachment

from vigata-rati + suff. tā

Compound type : bahuvrihi-tatpurusha (vigata+rati)

• vigata – gone away, disappeared, absent
  adjective
  Past Passive Participle
  from vi- (upasarga) + root gam + suff. ta
  Prefix: vi
  Root: gam (class 1)
• rati – delight, pleasure, attachment, love
  noun (feminine)

Note: expresses cause or reason

अन्तः (antaḥ) - within, internally

(indeclinable)

न (na) - not

(indeclinable)

अभिनन्दामि (abhinandāmi) - I rejoice in, I welcome, I approve

(verb)

1st person , singular, active, present (lat) of abhinand

Prefix: abhi

Root: nand (class 1)

लक्ष्मीम् (lakṣmīm) - prosperity, wealth, goddess Lakṣmī

(noun)

Accusative, feminine, singular of lakṣmī

lakṣmī - prosperity, wealth, fortune, goddess Lakṣmī

जडमलिनविलासाम् (jaḍamalinavilāsām) - whose charm/allure is dull and impure

(adjective)

Accusative, feminine, singular of jaḍamalinavilāsā

jaḍamalinavilāsā - having dull and impure charm/allure

Compound type : karmadharaya-bahuvrihi (jaḍa+malina+vilāsa)

• jaḍa – dull, inert, ignorant, stupid
  adjective
• malina – impure, dirty, stained, dark
  adjective
• vilāsa – charm, grace, play, dalliance, allure
  noun (masculine)
  from vi- (upasarga) + root las + suff. a
  Prefix: vi
  Root: las (class 1)

Note: agrees with 'lakṣmīm'

मेघलेखाम् (meghalekhām) - a line of clouds, a cloud-streak

(noun)

Accusative, feminine, singular of meghalekhā

meghalekhā - a line of clouds, cloud-streak

Compound type : tatpurusha (megha+lekhā)

• megha – cloud
  noun (masculine)
• lekhā – line, streak, drawing
  noun (feminine)

इव (iva) - like, as, as if

(indeclinable)

इन्दुः (induḥ) - the moon

(noun)

Nominative, masculine, singular of indu

indu - moon, drop, spot