योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-16, verse-12

अनल्पकल्पनातल्पे विलीनाश्चित्तवृत्तयः ।
मुनीन्द्र न प्रबुध्यन्ते तेन तप्येऽहमाकुलः ॥ १२ ॥

analpakalpanātalpe vilīnāścittavṛttayaḥ ,
munīndra na prabudhyante tena tapye'hamākulaḥ 12

12. analpakalpanātalpe vilīnāḥ cittavṛttayaḥ
munīndra na prabudhyante tena tapye aham ākulaḥ

12. O chief of sages, my mental activities (cittavṛtti) are dissolved in the vast bed of imagination, and they do not awaken. Therefore, I am agitated and suffer.

Words meanings summery:

• अनल्पकल्पनातल्पे (analpakalpanātalpe) - in the bed of abundant imagination, in the couch of extensive thought

• विलीनाः (vilīnāḥ) - dissolved, merged, absorbed

• चित्तवृत्तयः (cittavṛttayaḥ) - mental modifications, thought-waves, activities of the mind

• मुनीन्द्र (munīndra) - O chief of sages, O king of ascetics

• न (na) - not, no

• प्रबुध्यन्ते (prabudhyante) - they awaken, they realize

• तेन (tena) - by that, therefore

• तप्ये (tapye) - I suffer (I suffer, I am tormented, I perform austerity)

• अहम् (aham) - I

• आकुलः (ākulaḥ) - agitated, distressed, confused

Words meanings and morphology

अनल्पकल्पनातल्पे (analpakalpanātalpe) - in the bed of abundant imagination, in the couch of extensive thought

(noun)

Locative, masculine, singular of analpakalpanātalpa

analpakalpanātalpa - bed of abundant imagination

Compound type : tatpurusha (analpa+kalpanā+talpa)

• analpa – not small, abundant, vast
  adjective (masculine)
  Negative prefix 'an-' + 'alpa'
• kalpanā – imagination, mental creation, thought
  noun (feminine)
  From root 'kḷp' (to arrange, create)
  Root: kḷp (class 1)
• talpa – bed, couch
  noun (masculine)

विलीनाः (vilīnāḥ) - dissolved, merged, absorbed

(adjective)

Nominative, feminine, plural of vilīna

vilīna - dissolved, merged, absorbed

Past Passive Participle

From 'vi' (prefix) + root 'lī' (to cling, to dissolve) + suffix 'kta' (past participle)

Prefix: vi

Root: lī (class 4)

Note: Agrees with 'cittavṛttayaḥ'.

चित्तवृत्तयः (cittavṛttayaḥ) - mental modifications, thought-waves, activities of the mind

(noun)

Nominative, feminine, plural of cittavṛtti

cittavṛtti - mental modification, thought-wave, activity of the mind

Compound type : tatpurusha (citta+vṛtti)

• citta – mind, consciousness
  noun (neuter)
• vṛtti – modification, activity, function
  noun (feminine)
  From root 'vṛt' (to be, to exist)
  Root: vṛt (class 1)

मुनीन्द्र (munīndra) - O chief of sages, O king of ascetics

(noun)

Vocative, masculine, singular of munīndra

munīndra - chief of sages, king of ascetics

Compound type : tatpurusha (muni+indra)

• muni – sage, ascetic
  noun (masculine)
• indra – chief, lord, king (also the deity Indra)
  noun (masculine)

न (na) - not, no

(indeclinable)

प्रबुध्यन्ते (prabudhyante) - they awaken, they realize

(verb)

3rd person , plural, middle, present (lat) of prabudh

Present Middle

From 'pra' (prefix) + root 'budh' (to awaken, know)

Prefix: pra

Root: budh (class 4)

Note: Refers to 'cittavṛttayaḥ'.

तेन (tena) - by that, therefore

(pronoun)

Instrumental, masculine, singular of tad

tad - that, therefore

Note: Refers to the previous statement.

तप्ये (tapye) - I suffer (I suffer, I am tormented, I perform austerity)

(verb)

1st person , singular, middle, present (lat) of tap

Present Middle

From root 'tap' (to heat, suffer)

Root: tap (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

आकुलः (ākulaḥ) - agitated, distressed, confused

(adjective)

Nominative, masculine, singular of ākula

ākula - agitated, distressed, confused

Note: Agrees with 'aham'.