योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-16, verse-26

चित्तादिमानि सुखदुःखशतानि नूनमभ्यागतान्यगवरादिव काननानि ।
तस्मिन्विवेकवशतस्तनुतां प्रयाते मन्ये मुने निपुणमेव गलन्ति तानि ॥ २६ ॥

cittādimāni sukhaduḥkhaśatāni nūnamabhyāgatānyagavarādiva kānanāni ,
tasminvivekavaśatastanutāṃ prayāte manye mune nipuṇameva galanti tāni 26

26. cittāt imāni sukhaduḥkhaśatāni nūnam
abhyāgatāni agavarāt iva kānanāni
tasmin vivekavaśataḥ tanutām prayāte
manye mune nipuṇam eva galanti tāni

26. O sage, these hundreds of joys and sorrows surely arise from the mind (citta), just as forests emerge from a great mountain (agavara). I believe that when that (mind) has diminished due to the influence of discernment (viveka), these (joys and sorrows) completely disappear.

Words meanings summery:

• चित्तात् (cittāt) - from the mind

• इमानि (imāni) - these

• सुखदुःखशतानि (sukhaduḥkhaśatāni) - hundreds of joys and sorrows

• नूनम् (nūnam) - indeed, surely, certainly

• अभ्यागतानि (abhyāgatāni) - arrived, come forth

• अगवरात् (agavarāt) - from the best of mountains, from a great mountain

• इव (iva) - like, as, as if

• काननानि (kānanāni) - forests, woods

• तस्मिन् (tasmin) - when that (mind) (in that, when that)

• विवेकवशतः (vivekavaśataḥ) - due to the power of discernment, by means of discrimination

• तनुताम् (tanutām) - to a state of thinness, diminishment, slightness

• प्रयाते (prayāte) - having gone, having attained (a state of)

• मन्ये (manye) - I think, I believe

• मुने (mune) - O sage

• निपुणम् (nipuṇam) - skillfully, completely, adeptly

• एव (eva) - indeed, only, certainly

• गलन्ति (galanti) - they melt away, disappear, fall

• तानि (tāni) - they (referring to joys and sorrows) (they)

Words meanings and morphology

चित्तात् (cittāt) - from the mind

(noun)

Ablative, neuter, singular of citta

citta - mind, consciousness, thought

Past Passive Participle

from root cit + suff. ta, used as noun

Root: cit (class 1)

इमानि (imāni) - these

(pronoun)

neuter, plural of idam

idam - this

Note: agrees with 'sukhaduḥkhaśatāni'

सुखदुःखशतानि (sukhaduḥkhaśatāni) - hundreds of joys and sorrows

(noun)

neuter, plural of sukhaduḥkhaśata

sukhaduḥkhaśata - hundreds of joys and sorrows

Compound type : dvandva-tatpurusha (sukha+duḥkha+śata)

• sukha – joy, happiness, pleasure
  noun (neuter)
• duḥkha – sorrow, pain, suffering
  noun (neuter)
• śata – hundred
  noun (neuter)

नूनम् (nūnam) - indeed, surely, certainly

(indeclinable)

अभ्यागतानि (abhyāgatāni) - arrived, come forth

(participle)

Nominative, neuter, plural of abhyāgata

abhyāgata - arrived, come, approached, met with

Past Passive Participle

from abhi-ā- (upasargas) + root gam + suff. ta

Prefixes: abhi+ā

Root: gam (class 1)

Note: agrees with 'sukhaduḥkhaśatāni'

अगवरात् (agavarāt) - from the best of mountains, from a great mountain

(noun)

Ablative, masculine, singular of agavara

agavara - best of mountains, great mountain

Compound type : tatpurusha (aga+vara)

• aga – mountain, tree
  noun (masculine)
• vara – best, excellent, choice
  adjective

इव (iva) - like, as, as if

(indeclinable)

काननानि (kānanāni) - forests, woods

(noun)

neuter, plural of kānana

kānana - forest, grove, wood

तस्मिन् (tasmin) - when that (mind) (in that, when that)

(pronoun)

Locative, masculine/neuter, singular of tad

tad - that, he, she, it

Note: refers to 'cittaṃ'; forms a locative absolute construction

विवेकवशतः (vivekavaśataḥ) - due to the power of discernment, by means of discrimination

(indeclinable)

from vivekavaśa + suff. tas (forming an adverb)

Compound type : tatpurusha (viveka+vaśa)

• viveka – discernment, discrimination, right judgment
  noun (masculine)
  from vi- (upasarga) + root vic + suff. ka
  Prefix: vi
  Root: vic (class 7)
• vaśa – power, control, influence, will
  noun (masculine)

तनुताम् (tanutām) - to a state of thinness, diminishment, slightness

(noun)

Accusative, feminine, singular of tanutā

tanutā - thinness, slightness, diminishment, smallness

from tanu + suff. tā

प्रयाते (prayāte) - having gone, having attained (a state of)

(participle)

Locative, masculine/neuter, singular of prayāta

prayāta - gone forth, departed, arrived, attained

Past Passive Participle

from pra- (upasarga) + root yā + suff. ta

Prefix: pra

Root: yā (class 2)

Note: locative absolute

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (lat) of man

Root: man (class 4)

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, contemplative, silent one

निपुणम् (nipuṇam) - skillfully, completely, adeptly

(indeclinable)

Note: Adverbial usage, acting on 'galanti'.

एव (eva) - indeed, only, certainly

(indeclinable)

गलन्ति (galanti) - they melt away, disappear, fall

(verb)

3rd person , plural, active, present (lat) of gal

Root: gal (class 1)

तानि (tāni) - they (referring to joys and sorrows) (they)

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Note: refers to 'sukhaduḥkhaśatāni'