योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-16, verse-14

संततामर्षधूमेन चिन्ताज्वालाकुलेन च ।
वह्निनेव तृणं शुष्कं मुने दग्धोऽस्मि चेतसा ॥ १४ ॥

saṃtatāmarṣadhūmena cintājvālākulena ca ,
vahnineva tṛṇaṃ śuṣkaṃ mune dagdho'smi cetasā 14

14. saṃtatāmarṣadhūmena cintājvālākulena ca vahninā
iva tṛṇam śuṣkam mune dagdhaḥ asmi cetasā

14. O sage, I am burnt by my mind (cetas), which is like a fire with the smoke of continuous resentment and agitated by the flames of worry, just as dry grass is burnt.

Words meanings summery:

• संततामर्षधूमेन (saṁtatāmarṣadhūmena) - by the smoke of incessant anger (by the smoke of continuous resentment)

• चिन्ताज्वालाकुलेन (cintājvālākulena) - agitated by the flames of worry (agitated by the flame of anxiety)

• च (ca) - and

• वह्निना (vahninā) - by fire

• इव (iva) - like, as, as if

• तृणम् (tṛṇam) - grass, straw

• शुष्कम् (śuṣkam) - dry, withered

• मुने (mune) - O sage!

• दग्धः (dagdhaḥ) - burnt, consumed

• अस्मि (asmi) - I am

• चेतसा (cetasā) - by the mind, by consciousness

Words meanings and morphology

संततामर्षधूमेन (saṁtatāmarṣadhūmena) - by the smoke of incessant anger (by the smoke of continuous resentment)

(noun)

Instrumental, masculine, singular of saṃtatāmarṣadhūma

saṁtatāmarṣadhūma - smoke of continuous resentment

Compound type : tatpurusha (saṃtata+amarṣadhūma)

• saṃtata – continuous, incessant, extended
  adjective
  Past Passive Participle
  From 'sam' (prefix) + root 'tan' (to stretch)
  Prefix: sam
  Root: tan (class 8)
• amarṣadhūma – smoke of resentment
  noun (masculine)
• amarṣa – anger, indignation, resentment
  noun (masculine)
  From 'a' (not) + root 'mṛṣ' (to bear)
  Prefix: a
  Root: mṛṣ (class 1)
• dhūma – smoke
  noun (masculine)

Note: Qualifies the fire-like mind.

चिन्ताज्वालाकुलेन (cintājvālākulena) - agitated by the flames of worry (agitated by the flame of anxiety)

(adjective)

Instrumental, masculine, singular of cintājvālāākula

cintājvālāākula - troubled/agitated by the flame of anxiety

Compound type : tatpurusha (cintājvālā+ākula)

• cintājvālā – flame of anxiety
  noun (feminine)
• cintā – thought, worry, anxiety
  noun (feminine)
  From root 'cit' (to perceive)
  Root: cit (class 1)
• jvālā – flame, blaze
  noun (feminine)
  From root 'jval' (to burn)
  Root: jval (class 1)
• ākula – agitated, distressed, confused
  adjective

Note: Qualifies the fire-like mind.

च (ca) - and

(indeclinable)

Note: Connects 'saṃtatāmarṣadhūmena' and 'cintājvālākulena'.

वह्निना (vahninā) - by fire

(noun)

Instrumental, masculine, singular of vahni

vahni - fire, god of fire

From root 'vah' (to carry, to convey)

Root: vah (class 1)

Note: Used with 'iva'.

इव (iva) - like, as, as if

(indeclinable)

तृणम् (tṛṇam) - grass, straw

(noun)

Accusative, neuter, singular of tṛṇa

tṛṇa - grass, straw, blade of grass

Note: Object of 'dagdhaḥ'.

शुष्कम् (śuṣkam) - dry, withered

(adjective)

Accusative, neuter, singular of śuṣka

śuṣka - dry, withered, parched

Past Passive Participle

From root 'śuṣ' (to dry) + suffix 'kta'

Root: śuṣ (class 4)

Note: Predicative adjective for 'tṛṇam'.

मुने (mune) - O sage!

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic

दग्धः (dagdhaḥ) - burnt, consumed

(adjective)

Nominative, masculine, singular of dagdha

dagdha - burnt, consumed, tormented

Past Passive Participle

From root 'dah' (to burn) + suffix 'kta'

Root: dah (class 1)

Note: Predicative adjective with 'asmi'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present Active

From root 'as' (to be)

Root: as (class 2)

चेतसा (cetasā) - by the mind, by consciousness

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, intelligence

Note: Agent of burning.