वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-55, verse-4

संभारानभिषेकस्य आनयध्वं समाहिताः ।
अद्यैव पुरुषव्याघ्रमभिषेक्ष्यामि दुर्जयम् ॥४॥

4. saṃbhārānabhiṣekasya ānayadhvaṃ samāhitāḥ ,
adyaiva puruṣavyāghramabhiṣekṣyāmi durjayam.

4. saṃbhārān abhiṣekasya ānayadhvam samāhitāḥ
adya eva puruṣavyāghram abhiṣekṣyāmi durjayam

4. samāhitāḥ abhiṣekasya saṃbhārān ānayadhvam.
adya eva durjayam puruṣavyāghram abhiṣekṣyāmi.

4. Attentively gather the materials for the consecration (abhiṣeka). Today itself, I will consecrate this invincible best among men.

Words meanings summery:

• संभारान् (saṁbhārān) - materials, requisites, provisions

• अभिषेकस्य (abhiṣekasya) - of the consecration, of the anointing

• आनयध्वम् (ānayadhvam) - bring, gather, fetch

• समाहिताः (samāhitāḥ) - attentive, concentrated, prepared

• अद्य (adya) - today, now

• एव (eva) - indeed, just, only, very

• पुरुषव्याघ्रम् (puruṣavyāghram) - the best among men (referring to Rāma) (the best among men, a tiger among men)

• अभिषेक्ष्यामि (abhiṣekṣyāmi) - I will consecrate, I will anoint

• दुर्जयम् (durjayam) - the invincible one (referring to Rāma) (the invincible one, unconquerable)

Words meanings and morphology

संभारान् (saṁbhārān) - materials, requisites, provisions

(noun)

Accusative, masculine, plural of saṃbhāra

saṁbhāra - materials, requisites, collection, accumulation

Derived from root bhṛ (to bear, carry) with prefix sam-.

Prefix: sam

Root: bhṛ (class 1)

अभिषेकस्य (abhiṣekasya) - of the consecration, of the anointing

(noun)

Genitive, masculine, singular of abhiṣeka

abhiṣeka - consecration, anointing, coronation

Derived from root sic (to sprinkle) with prefix abhi-.

Prefix: abhi

Root: sic (class 6)

आनयध्वम् (ānayadhvam) - bring, gather, fetch

(verb)

2nd person , plural, middle, imperative (loṭ) of ānī

Imperative (Loṭ) tense, 2nd person plural, middle voice (ātmanepada)

Root nī (to lead) with prefix ā-.

Prefix: ā

Root: nī (class 1)

समाहिताः (samāhitāḥ) - attentive, concentrated, prepared

(adjective)

Nominative, masculine, plural of samāhita

samāhita - attentive, concentrated, composed, prepared

Past Passive Participle

Derived from root dhā (to place, put) with prefixes sam- and ā-.

Prefixes: sam+ā

Root: dhā (class 3)

Note: Used as an adjective here.

अद्य (adya) - today, now

(indeclinable)

एव (eva) - indeed, just, only, very

(indeclinable)

पुरुषव्याघ्रम् (puruṣavyāghram) - the best among men (referring to Rāma) (the best among men, a tiger among men)

(noun)

Accusative, masculine, singular of puruṣavyāghra

puruṣavyāghra - best among men (literally 'man-tiger'), a tiger among men

Compound formed by comparison (upamita samāsa), meaning 'a man who is like a tiger' in excellence.

Compound type : tatpurusha (puruṣa+vyāghra)

• puruṣa – man, person, male
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

अभिषेक्ष्यामि (abhiṣekṣyāmi) - I will consecrate, I will anoint

(verb)

1st person , singular, active, future (lṛṭ) of abhiṣic

Future (Lṛṭ) tense, 1st person singular, active voice (Parasmaipada)

Root sic (to sprinkle) with prefix abhi-.

Prefix: abhi

Root: sic (class 6)

दुर्जयम् (durjayam) - the invincible one (referring to Rāma) (the invincible one, unconquerable)

(adjective)

Accusative, masculine, singular of durjaya

durjaya - difficult to conquer, invincible, unconquerable

Compound: dur (difficult) + jaya (victory, conquering).

Compound type : tatpurusha (dur+jaya)

• dur – bad, difficult, evil (prefix)
  indeclinable
• jaya – victory, conquest, winning
  noun (masculine)
  Derived from root ji (to conquer)
  Root: ji (class 1)