वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-55, verse-15

तत् संनिक्षिप्य भवने पूज्यमानं पुनः पुनः ।
दिशः सर्वाः समालोक्य प्राप्नोत्याहारमात्मनः ॥१५॥

15. tat saṃnikṣipya bhavane pūjyamānaṃ punaḥ punaḥ ,
diśaḥ sarvāḥ samālokya prāpnotyāhāramātmanaḥ.

15. tat saṃnikṣipya bhavane pūjyamānam punaḥ punaḥ
diśaḥ sarvāḥ samālokya prāpnoti āhāram ātmanaḥ

15. tat bhavane punaḥ punaḥ pūjyamānam saṃnikṣipya,
sarvāḥ diśaḥ samālokya,
ātmanaḥ āhāram prāpnoti.

15. Having placed that (victim) in his dwelling, where it is repeatedly attended to, and having surveyed all directions, he then obtains food for himself (ātman).

Words meanings summery:

• तत् (tat) - that (victim) (that, him, it)

• संनिक्षिप्य (saṁnikṣipya) - having placed (the victim) (having placed, having put down, having deposited)

• भवने (bhavane) - in his dwelling (in the house, in the dwelling)

• पूज्यमानम् (pūjyamānam) - being repeatedly attended to/cared for (before consumption) (being honored, being revered, being worshipped, being attended to)

• पुनः (punaḥ) - again (again, repeatedly)

• पुनः (punaḥ) - repeatedly (again, repeatedly)

• दिशः (diśaḥ) - directions (directions, quarters)

• सर्वाः (sarvāḥ) - all (directions) (all, every)

• समालोक्य (samālokya) - having surveyed (all directions) (having looked around, having surveyed, having observed)

• प्राप्नोति (prāpnoti) - obtains (obtains, reaches, attains)

• आहारम् (āhāram) - food (food, sustenance, nourishment)

• आत्मनः (ātmanaḥ) - for himself (of himself, for himself, his own)

Words meanings and morphology

तत् (tat) - that (victim) (that, him, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, him, it

Note: Also nominative neuter singular. Context indicates accusative.

संनिक्षिप्य (saṁnikṣipya) - having placed (the victim) (having placed, having put down, having deposited)

(indeclinable)

absolutive

Derived from ni-kṣip with saṃ- (saṃ-ni-√kṣip)

Prefixes: saṃ+ni

Root: kṣip (class 6)

Note: Absolutive (gerund) indicates prior action.

भवने (bhavane) - in his dwelling (in the house, in the dwelling)

(noun)

Locative, neuter, singular of bhavana

bhavana - house, dwelling, abode

पूज्यमानम् (pūjyamānam) - being repeatedly attended to/cared for (before consumption) (being honored, being revered, being worshipped, being attended to)

(adjective)

Accusative, neuter, singular of pūjyamāna

pūjyamāna - being honored, being worshipped, being attended to

Present Passive Participle

Derived from √pūj, by adding -yamāna

Root: pūj (class 1)

Note: Agrees with 'tat'.

पुनः (punaḥ) - again (again, repeatedly)

(indeclinable)

Note: Used twice for emphasis: 'punaḥ punaḥ'.

पुनः (punaḥ) - repeatedly (again, repeatedly)

(indeclinable)

Note: Part of the repetition 'punaḥ punaḥ'.

दिशः (diśaḥ) - directions (directions, quarters)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, region

Note: Also nominative feminine singular. Context indicates plural accusative.

सर्वाः (sarvāḥ) - all (directions) (all, every)

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every

Note: Agrees with 'diśaḥ'.

समालोक्य (samālokya) - having surveyed (all directions) (having looked around, having surveyed, having observed)

(indeclinable)

absolutive

Derived from ā-lok with saṃ- (saṃ-ā-√lok)

Prefixes: sam+ā

Root: lok (class 1)

Note: Absolutive (gerund) indicates prior action.

प्राप्नोति (prāpnoti) - obtains (obtains, reaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of prāp

Derived from pra-√āp

Prefix: pra

Root: āp (class 5)

आहारम् (āhāram) - food (food, sustenance, nourishment)

(noun)

Accusative, masculine, singular of āhāra

āhāra - food, sustenance, nourishment

आत्मनः (ātmanaḥ) - for himself (of himself, for himself, his own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, breath

Note: Can function as dative of purpose 'for himself'.