वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-69, verse-21

इममर्थं हि विज्ञाप्य रामं सुग्रीवमेव च ।
तौ यत् प्रतिविधास्येते तत् करिष्यामहे वयम् ॥२१॥

21. imamarthaṃ hi vijñāpya rāmaṃ sugrīvameva ca ,
tau yat pratividhāsyete tat kariṣyāmahe vayam.

21. imam artham hi vijñāpya rāmam sugrīvam eva ca
tau yat pratividhāsyete tat kariṣyāmahe vayam

21. vayam hi imam artham rāmam sugrīvam eva ca
vijñāpya tau yat pratividhāsyete tat kariṣyāmahe

21. After informing Rama and Sugriva of this matter, we will implement whatever countermeasures they decide.

Words meanings summery:

• इमम् (imam) - this (matter) (this, him)

• अर्थम् (artham) - this matter (meaning, purpose, matter, object)

• हि (hi) - indeed (indeed, surely, for, because)

• विज्ञाप्य (vijñāpya) - having informed (having informed, having made known)

• रामम् (rāmam) - Rama

• सुग्रीवम् (sugrīvam) - Sugriva

• एव (eva) - and also (emphasizing both Rama and Sugriva) (only, just, indeed, precisely)

• च (ca) - and

• तौ (tau) - they two (Rama and Sugriva) (those two, they two)

• यत् (yat) - whatever (which, what)

• प्रतिविधास्येते (pratividhāsyete) - they two will devise countermeasures

• तत् (tat) - that (action) (that, that action)

• करिष्यामहे (kariṣyāmahe) - we will carry out (we will do, we will make)

• वयम् (vayam) - we

Words meanings and morphology

इमम् (imam) - this (matter) (this, him)

(pronoun)

Accusative, masculine, singular of idam

idam - this

Note: masculine accusative singular of idam

अर्थम् (artham) - this matter (meaning, purpose, matter, object)

(noun)

Accusative, masculine, singular of artha

artha - meaning, purpose, object, matter, wealth

Note: accusative singular of artha

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

विज्ञाप्य (vijñāpya) - having informed (having informed, having made known)

(indeclinable)

Gerund/Absolutive

Derived from causative of root jñā (to know) with prefix vi-, followed by suffix -pya (for kta in absolutive)

Prefix: vi

Root: jñā (class 9)

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, dark-colored

Note: accusative singular of Rāma

सुग्रीवम् (sugrīvam) - Sugriva

(proper noun)

Accusative, masculine, singular of sugrīva

sugrīva - Sugriva (proper name), having a beautiful neck

Note: accusative singular of Sugrīva

एव (eva) - and also (emphasizing both Rama and Sugriva) (only, just, indeed, precisely)

(indeclinable)

च (ca) - and

(indeclinable)

तौ (tau) - they two (Rama and Sugriva) (those two, they two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

Note: masculine nominative dual of tad

यत् (yat) - whatever (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Note: neuter nominative singular of yad (used here as a relative pronoun indicating 'whatever action')

प्रतिविधास्येते (pratividhāsyete) - they two will devise countermeasures

(verb)

3rd person , dual, middle, future (lṛṭ) of pratividhā

Future, Middle Voice, Dual

Future tense form of root dhā (to place, to do) with prefixes prati- and vi-

Prefixes: prati+vi

Root: dhā (class 3)

Note: 3rd person dual future, middle voice of pratividhā

तत् (tat) - that (action) (that, that action)

(pronoun)

Accusative, neuter, singular of tad

tad - that, those

Note: neuter accusative singular of tad (referring to 'whatever action')

करिष्यामहे (kariṣyāmahe) - we will carry out (we will do, we will make)

(verb)

1st person , plural, middle, future (lṛṭ) of kṛ

Future, Middle Voice, Plural

Future tense form of root kṛ

Root: kṛ (class 8)

Note: 1st person plural future, middle voice of root kṛ

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: nominative plural of asmad