वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-69, verse-23

स तु प्रेक्ष्य हनूमन्तं व्रजन्तं यत्र राघवः ।
निकुम्भिलामधिष्ठाय पावकं जुहुवे न्द्रजित् ॥२३॥

23. sa tu prekṣya hanūmantaṃ vrajantaṃ yatra rāghavaḥ ,
nikumbhilāmadhiṣṭhāya pāvakaṃ juhuve ndrajit.

23. saḥ tu prekṣya hanūmantam vrajantam yatra rāghavaḥ
nikumbhilām adhiṣṭhāya pāvakam juhuve indrajit

23. tu saḥ indrajit hanūmantam yatra rāghavaḥ vrajantam
prekṣya nikumbhilām adhiṣṭhāya pāvakam juhuve

23. However, seeing Hanuman going to where Rama was, Indrajit established himself at Nikumbhila and offered oblations into the fire.

Words meanings summery:

• सः (saḥ) - he (Indrajit) (he, that)

• तु (tu) - however (but, however, indeed)

• प्रेक्ष्य (prekṣya) - having seen (having seen, having perceived)

• हनूमन्तम् (hanūmantam) - Hanuman

• व्रजन्तम् (vrajantam) - going (going, moving)

• यत्र (yatra) - where (where, in which place)

• राघवः (rāghavaḥ) - Rama (Rama (descendant of Raghu))

• निकुम्भिलाम् (nikumbhilām) - Nikumbhila (Nikumbhila (name of a place/sacrificial ground))

• अधिष्ठाय (adhiṣṭhāya) - having taken position (having stood upon, having taken a stand, having taken position)

• पावकम् (pāvakam) - the fire (for ritual) (fire, purifier)

• जुहुवे (juhuve) - he offered oblations

• इन्द्रजित् (indrajit) - Indrajit (Indrajit (conqueror of Indra))

Words meanings and morphology

सः (saḥ) - he (Indrajit) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: nominative singular masculine of tad

तु (tu) - however (but, however, indeed)

(indeclinable)

प्रेक्ष्य (prekṣya) - having seen (having seen, having perceived)

(indeclinable)

Gerund/Absolutive

Derived from root īkṣ (to see) with prefix pra- and suffix -ya

Prefix: pra

Root: īkṣ (class 1)

हनूमन्तम् (hanūmantam) - Hanuman

(proper noun)

Accusative, masculine, singular of hanūmat

hanūmat - Hanuman (proper name), having a large jaw

Note: accusative singular of Hanūmat

व्रजन्तम् (vrajantam) - going (going, moving)

(adjective)

Accusative, masculine, singular of vrajat

vrajat - going, moving, walking

Present Active Participle

Present active participle of root vraj (to go, to move)

Root: vraj (class 1)

Note: accusative singular masculine of vrajat (present active participle)

यत्र (yatra) - where (where, in which place)

(indeclinable)

राघवः (rāghavaḥ) - Rama (Rama (descendant of Raghu))

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Derived from Raghu with suffix -a denoting lineage

Note: nominative singular of Rāghava

निकुम्भिलाम् (nikumbhilām) - Nikumbhila (Nikumbhila (name of a place/sacrificial ground))

(proper noun)

Accusative, feminine, singular of nikumbhilā

nikumbhilā - Nikumbhila (proper name of a sacred grove or sacrificial ground)

Note: accusative singular of Nikumbhilā

अधिष्ठाय (adhiṣṭhāya) - having taken position (having stood upon, having taken a stand, having taken position)

(indeclinable)

Gerund/Absolutive

Derived from root sthā (to stand) with prefix adhi- and suffix -ya

Prefix: adhi

Root: sthā (class 1)

पावकम् (pāvakam) - the fire (for ritual) (fire, purifier)

(noun)

Accusative, masculine, singular of pāvaka

pāvaka - fire, purifier

Derived from root pū (to purify)

Root: pū (class 1)

Note: accusative singular of pāvaka

जुहुवे (juhuve) - he offered oblations

(verb)

3rd person , singular, middle, perfect (liṭ) of hu

Perfect, Middle Voice, Singular

Perfect tense form of root hu (reduplicated root)

Root: hu (class 3)

Note: 3rd person singular perfect, middle voice of root hu

इन्द्रजित् (indrajit) - Indrajit (Indrajit (conqueror of Indra))

(proper noun)

Nominative, masculine, singular of indrajit

indrajit - conqueror of Indra, Indrajit (proper name of Meghanada)

Compound type : tatpurusha (indra+jit)

• indra – Indra (king of gods)
  proper noun (masculine)
• jit – conquering, victorious
  adjective
  Derived from root ji (to conquer)
  Root: ji (class 1)

Note: nominative singular of Indrajit