वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-69, verse-24

यज्ञभूम्यां तु विधिवत् पावकस्तेन रक्षसा ।
हूयमानः प्रजज्वाल होमशोणितभुक् तदा ॥२४॥

24. yajñabhūmyāṃ tu vidhivat pāvakastena rakṣasā ,
hūyamānaḥ prajajvāla homaśoṇitabhuk tadā.

24. yajñabhūmyām tu vidhivat pāvakaḥ tena rakṣasā
hūyamānaḥ prajajvāla homaśoṇitabhuk tadā

24. tadā tu yajñabhūmyām tena rakṣasā vidhivat
hūyamānaḥ homaśoṇitabhuk pāvakaḥ prajajvāla

24. Then, on the sacrificial ground (yajñabhūmi), the fire, into which oblations were being made by that demon according to the prescribed rites, blazed forth, consuming the blood from the fire ritual (homa).

Words meanings summery:

• यज्ञभूम्याम् (yajñabhūmyām) - on the sacrificial ground (yajñabhūmi) (on the sacrificial ground)

• तु (tu) - but, however (but, however, indeed)

• विधिवत् (vidhivat) - according to the prescribed rites (according to rule, properly, ritually)

• पावकः (pāvakaḥ) - the fire (fire, purifier)

• तेन (tena) - by that (demon) (by that, by him)

• रक्षसा (rakṣasā) - by that demon (Indrajit) (by a demon)

• हूयमानः (hūyamānaḥ) - being offered into (by the demon) (being offered, being offered oblations)

• प्रजज्वाल (prajajvāla) - blazed forth (blazed forth, shone brightly)

• होमशोणितभुक् (homaśoṇitabhuk) - consuming the blood of the fire ritual (homa) (consuming the blood of the fire ritual)

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

यज्ञभूम्याम् (yajñabhūmyām) - on the sacrificial ground (yajñabhūmi) (on the sacrificial ground)

(noun)

Locative, feminine, singular of yajñabhūmi

yajñabhūmi - sacrificial ground, place for Vedic ritual

Compound type : tatpurusha (yajña+bhūmi)

• yajña – Vedic ritual, devotion, worship
  noun (masculine)
  Derived from root yaj (to worship, to sacrifice)
  Root: yaj (class 1)
• bhūmi – ground, earth, land, place
  noun (feminine)

Note: locative singular of yajñabhūmi

तु (tu) - but, however (but, however, indeed)

(indeclinable)

विधिवत् (vidhivat) - according to the prescribed rites (according to rule, properly, ritually)

(indeclinable)

Derived from vidhi (rule, precept) with -vat suffix (like, according to)

पावकः (pāvakaḥ) - the fire (fire, purifier)

(noun)

Nominative, masculine, singular of pāvaka

pāvaka - fire, purifier

Derived from root pū (to purify)

Root: pū (class 1)

Note: nominative singular of pāvaka

तेन (tena) - by that (demon) (by that, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he

Note: instrumental singular masculine of tad

रक्षसा (rakṣasā) - by that demon (Indrajit) (by a demon)

(noun)

Instrumental, neuter, singular of rakṣas

rakṣas - demon, evil spirit

Note: instrumental singular of rakṣas

हूयमानः (hūyamānaḥ) - being offered into (by the demon) (being offered, being offered oblations)

(adjective)

Nominative, masculine, singular of hūyamāna

hūyamāna - being offered, being sacrificed

Present Passive Participle

Present passive participle of root hu (to offer oblations), formed with suffix -māna

Root: hu (class 3)

Note: nominative singular masculine of hūyamāna (present passive participle)

प्रजज्वाल (prajajvāla) - blazed forth (blazed forth, shone brightly)

(verb)

3rd person , singular, active, perfect (liṭ) of prajval

Perfect, Active Voice, Singular

Perfect tense form of root jval (to blaze) with prefix pra- (reduplicated root)

Prefix: pra

Root: jval (class 1)

Note: 3rd person singular perfect, active voice of prajval

होमशोणितभुक् (homaśoṇitabhuk) - consuming the blood of the fire ritual (homa) (consuming the blood of the fire ritual)

(adjective)

Nominative, masculine, singular of homaśoṇitabhuj

homaśoṇitabhuj - one who eats/consumes the blood of the fire ritual

Compound formed from homa (oblation), śoṇita (blood), and bhuj (eating, enjoying, consuming)

Compound type : tatpurusha (homa+śoṇita+bhuj)

• homa – Vedic fire ritual, oblation
  noun (masculine)
  Derived from root hu (to offer)
  Root: hu (class 3)
• śoṇita – blood, red
  noun (neuter)
  Past Passive Participle (secondary meaning)
  Originally 'reddened', from śoṇ (to be red), often means blood
  Root: śoṇ (class 1)
• bhuj – eating, consuming, enjoying
  noun (masculine)
  Root bhuj (to eat, enjoy)
  Root: bhuj (class 7)

Note: nominative singular masculine of homaśoṇitabhuj

तदा (tadā) - then (then, at that time)

(indeclinable)