वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-69, verse-25

सो ऽर्चिः पिनद्धो ददृशे होमशोणिततर्पितः ।
संध्यागत इवादित्यः स तीव्राग्निः समुत्थितः ॥२५॥

25. so'rciḥ pinaddho dadṛśe homaśoṇitatarpitaḥ ,
saṃdhyāgata ivādityaḥ sa tīvrāgniḥ samutthitaḥ.

25. saḥ arciḥ pinaddhaḥ dadṛśe homaśoṇitatarpitaḥ
sandhyāgataḥ iva ādityaḥ saḥ tīvrāgniḥ samutthitaḥ

25. saḥ tīvrāgniḥ arciḥ pinaddhaḥ homaśoṇitatarpitaḥ
sandhyāgataḥ ādityaḥ iva samutthitaḥ dadṛśe

25. That fierce fire, enveloped in flames and nourished by the blood of the Vedic fire ritual (homa), was seen to arise like the setting sun.

Words meanings summery:

• सः (saḥ) - that (fire) (that, he)

• अर्चिः (arciḥ) - flames (of the fire) (flame, ray, light)

• पिनद्धः (pinaddhaḥ) - enveloped (by flames) (covered, enveloped, bound)

• ददृशे (dadṛśe) - was seen (by observers) (was seen, appeared)

• होमशोणिततर्पितः (homaśoṇitatarpitaḥ) - nourished by the blood offered in the (homa) (nourished/satiated by the blood of the Vedic fire ritual)

• सन्ध्यागतः (sandhyāgataḥ) - setting (like the sun) (gone to twilight, setting)

• इव (iva) - like (like, as, as if)

• आदित्यः (ādityaḥ) - the sun (sun, son of Aditi)

• सः (saḥ) - that (fire) (that, he)

• तीव्राग्निः (tīvrāgniḥ) - the fierce fire itself (fierce fire, intense fire)

• समुत्थितः (samutthitaḥ) - arose, emerged (arisen, stood up, emerged)

Words meanings and morphology

सः (saḥ) - that (fire) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अर्चिः (arciḥ) - flames (of the fire) (flame, ray, light)

(noun)

Nominative, feminine, singular of arciḥ

arciḥ - flame, ray, light

पिनद्धः (pinaddhaḥ) - enveloped (by flames) (covered, enveloped, bound)

(adjective)

Nominative, masculine, singular of pinaddha

pinaddha - covered, enveloped, bound

Past Passive Participle

Derived from root √nah (to bind) with prefix pi- (often implying 'into' or 'on')

Prefix: pi

Root: nah (class 4)

Note: Modifies tīvrāgniḥ

ददृशे (dadṛśe) - was seen (by observers) (was seen, appeared)

(verb)

3rd person , singular, middle, past perfect (liṭ) of dṛś

Perfect

3rd singular, middle voice, Perfect tense

Root: dṛś (class 1)

होमशोणिततर्पितः (homaśoṇitatarpitaḥ) - nourished by the blood offered in the (homa) (nourished/satiated by the blood of the Vedic fire ritual)

(adjective)

Nominative, masculine, singular of homaśoṇitatarpita

homaśoṇitatarpita - nourished by the blood of the Vedic fire ritual

Compound type : tatpuruṣa (homa+śoṇita+tarpita)

• homa – Vedic fire ritual, oblation
  noun (masculine)
  Derived from root √hu (to offer)
  Root: hu (class 3)
• śoṇita – blood
  noun (neuter)
• tarpita – satiated, nourished, satisfied
  adjective (masculine)
  Past Passive Participle
  Derived from root √tṛp (to satisfy)
  Root: tṛp (class 4)

Note: Modifies tīvrāgniḥ

सन्ध्यागतः (sandhyāgataḥ) - setting (like the sun) (gone to twilight, setting)

(adjective)

Nominative, masculine, singular of sandhyāgata

sandhyāgata - gone to twilight, setting

Compound type : tatpuruṣa (sandhyā+gata)

• sandhyā – twilight, evening
  noun (feminine)
• gata – gone, arrived at, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root √gam (to go)
  Root: gam (class 1)

Note: Modifies ādityaḥ

इव (iva) - like (like, as, as if)

(indeclinable)

Note: Particle of comparison

आदित्यः (ādityaḥ) - the sun (sun, son of Aditi)

(noun)

Nominative, masculine, singular of āditya

āditya - sun, son of Aditi

सः (saḥ) - that (fire) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the fire (agni)

तीव्राग्निः (tīvrāgniḥ) - the fierce fire itself (fierce fire, intense fire)

(noun)

Nominative, masculine, singular of tīvrāgni

tīvrāgni - fierce fire

Compound type : tatpuruṣa (tīvra+agni)

• tīvra – fierce, intense, sharp
  adjective (masculine)
• agni – fire
  noun (masculine)

Note: Subject of the sentence

समुत्थितः (samutthitaḥ) - arose, emerged (arisen, stood up, emerged)

(adjective)

Nominative, masculine, singular of samutthita

samutthita - arisen, stood up, emerged

Past Passive Participle

Derived from root √sthā (to stand) with prefixes sam- and ut-

Prefixes: sam+ut

Root: sthā (class 1)

Note: Functions as a predicate adjective with `dadṛśe`