वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-56, verse-1

कुम्भकर्णं हतं दृष्ट्वा राघवेण महात्मना ।
राक्षसा राक्षसेन्द्राय रावणाय न्यवेदयन् ॥१॥

1. kumbhakarṇaṃ hataṃ dṛṣṭvā rāghaveṇa mahātmanā ,
rākṣasā rākṣasendrāya rāvaṇāya nyavedayan.

1. kumbhakarṇam hatam dṛṣṭvā rāghaveṇa mahātmanā
rākṣasāḥ rākṣasendrāya rāvaṇāya nyavedayan

1. rākṣasāḥ mahātmanā rāghaveṇa hatam kumbhakarṇam
dṛṣṭvā rākṣasendrāya rāvaṇāya nyavedayan

1. Seeing Kumbhakarṇa slain by the great-souled (mahātman) Rāghava (Rāma), the rākṣasas reported this to Rāvaṇa, the lord of rākṣasas.

Words meanings summery:

• कुम्भकर्णम् (kumbhakarṇam) - Kumbhakarṇa, Rāvaṇa's giant brother (Kumbhakarṇa)

• हतम् (hatam) - slain, killed

• दृष्ट्वा (dṛṣṭvā) - having seen

• राघवेण (rāghaveṇa) - by Rāghava (Rāma)

• महात्मना (mahātmanā) - by the magnanimous Rāghava (by the great-souled one)

• राक्षसाः (rākṣasāḥ) - demons, rākṣasas

• राक्षसेन्द्राय (rākṣasendrāya) - to Rāvaṇa, as the king of rākṣasas (to the lord of rākṣasas)

• रावणाय (rāvaṇāya) - to Rāvaṇa

• न्यवेदयन् (nyavedayan) - they reported, informed

Words meanings and morphology

कुम्भकर्णम् (kumbhakarṇam) - Kumbhakarṇa, Rāvaṇa's giant brother (Kumbhakarṇa)

(proper noun)

Accusative, masculine, singular of kumbhakarṇa

kumbhakarṇa - Kumbhakarṇa (name of Rāvaṇa's giant brother)

हतम् (hatam) - slain, killed

(adjective)

Accusative, masculine, singular of hata

hata - slain, killed, struck

Past Passive Participle

from root han (to strike, kill)

Root: han (class 2)

Note: agrees with 'kumbhakarṇam'

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive (gerund)

from root dṛś (to see)

Root: dṛś (class 1)

राघवेण (rāghaveṇa) - by Rāghava (Rāma)

(proper noun)

Instrumental, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet of Rāma

vrddhi derivative from Raghu

महात्मना (mahātmanā) - by the magnanimous Rāghava (by the great-souled one)

(adjective)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous

karmadhāraya compound: mahā (great) + ātman (soul)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty
  adjective (feminine)
• ātman – soul, self, spirit
  noun (masculine)
  Root: an (class 2)

Note: agrees with 'rāghaveṇa'

राक्षसाः (rākṣasāḥ) - demons, rākṣasas

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - demon, rākṣasa

Root: rakṣ (class 1)

राक्षसेन्द्राय (rākṣasendrāya) - to Rāvaṇa, as the king of rākṣasas (to the lord of rākṣasas)

(noun)

Dative, masculine, singular of rākṣasendra

rākṣasendra - chief of rākṣasas, lord of demons

tatpuruṣa compound

Compound type : tatpuruṣa (rākṣasa+indra)

• rākṣasa – demon, rākṣasa
  noun (masculine)
  Root: rakṣ (class 1)
• indra – chief, lord, Indra
  noun (masculine)
  Root: id (class 6)

Note: refers to Rāvaṇa

रावणाय (rāvaṇāya) - to Rāvaṇa

(proper noun)

Dative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (name of the demon king of Laṅkā)

Root: ru (class 2)

न्यवेदयन् (nyavedayan) - they reported, informed

(verb)

3rd person , plural, active, past imperfect (laṅ) of niveday

causative of ni-vid

imperfect, 3rd plural, active

Prefix: ni

Root: vid (class 2)