वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-10, verse-8

उपायमेते वक्ष्यन्ति ग्रहणे नात्र संशयः ।
कृत्स्नाद्भयाज्ज्ञातिभयं सुकष्टं विदितं च नः ॥८॥

8. upāyamete vakṣyanti grahaṇe nātra saṃśayaḥ ,
kṛtsnādbhayājjñātibhayaṃ sukaṣṭaṃ viditaṃ ca naḥ.

8. upāyam ete vakṣyanti grahaṇe na atra saṃśayaḥ
kṛtsnāt bhayāt jñātibhayam sukaṣṭam viditam ca naḥ

8. They will explain the method for their capture; there is no doubt about that. Moreover, the fear from relatives (jñāti), arising from a pervasive danger, is exceedingly painful and known to us.

Words meanings summery:

• उपायम् (upāyam) - means, method, expedient, strategy

• एते (ete) - these

• वक्ष्यन्ति (vakṣyanti) - they will speak, they will tell

• ग्रहणे (grahaṇe) - in capture, in seizing, in taking

• न (na) - not, no

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

• कृत्स्नात् (kṛtsnāt) - from a pervasive/comprehensive danger (from all, from complete, from entire)

• भयात् (bhayāt) - from fear, from danger

• ज्ञातिभयम् (jñātibhayam) - fear from relatives

• सुकष्टम् (sukaṣṭam) - very difficult, very painful, very distressing

• विदितम् (viditam) - known, understood

• च (ca) - and, also

• नः (naḥ) - to us (to us, by us)

Words meanings and morphology

उपायम् (upāyam) - means, method, expedient, strategy

(noun)

Accusative, masculine, singular of upāya

upāya - means, method, expedient, strategy, approach

Prefix: upa

Root: i (class 2)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

वक्ष्यन्ति (vakṣyanti) - they will speak, they will tell

(verb)

3rd person , plural, active, future (lṛṭ) of vac

future tense

3rd person plural future active

Root: vac (class 2)

ग्रहणे (grahaṇe) - in capture, in seizing, in taking

(noun)

Locative, neuter, singular of grahaṇa

grahaṇa - taking, seizing, capturing, understanding

Root: grah (class 9)

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Prefix: sam

Root: śī (class 2)

कृत्स्नात् (kṛtsnāt) - from a pervasive/comprehensive danger (from all, from complete, from entire)

(adjective)

Ablative, masculine, singular of kṛtsna

kṛtsna - all, whole, entire, complete

भयात् (bhayāt) - from fear, from danger

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, danger, dread

Root: bhī (class 3)

ज्ञातिभयम् (jñātibhayam) - fear from relatives

(noun)

Nominative, neuter, singular of jñātibhaya

jñātibhaya - fear from relatives, danger from kinsmen

Compound type : tatpurusha (jñāti+bhaya)

• jñāti – relative, kinsman
  noun (masculine)
  Root: jñā (class 9)
• bhaya – fear, danger
  noun (neuter)
  Root: bhī (class 3)

सुकष्टम् (sukaṣṭam) - very difficult, very painful, very distressing

(adjective)

Nominative, neuter, singular of sukaṣṭa

sukaṣṭa - very difficult, very painful, very distressed

Compound type : karmadharaya (su+kaṣṭa)

• su – good, well, very
  indeclinable
• kaṣṭa – difficult, painful, bad, miserable
  adjective (neuter)
  Past Passive Participle
  from kaṣ
  Root: kaṣ (class 1)

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

from vid (to know)

Root: vid (class 2)

च (ca) - and, also

(indeclinable)

नः (naḥ) - to us (to us, by us)

(pronoun)

Genitive, plural of asmad

asmad - we, us

Note: Can also be dative