वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-10, verse-13

अब्रवीच्च तदा वाक्यं जातक्रोधो विभीषणः ।
अन्तरिक्षगतः श्रीमान्भ्रातरं राक्षसाधिपम् ॥१३॥

13. abravīcca tadā vākyaṃ jātakrodho vibhīṣaṇaḥ ,
antarikṣagataḥ śrīmānbhrātaraṃ rākṣasādhipam.

13. abravīt ca tadā vākyam jātakrodhaḥ vibhīṣaṇaḥ
antarikṣagataḥ śrīmān bhrātaram rākṣasādhipam

13. ca tadā śrīmān vibhīṣaṇaḥ jātakrodhaḥ antarikṣagataḥ
rākṣasādhipam bhrātaram vākyam abravīt

13. And then, the glorious Vibhishana, filled with anger and suspended in the sky, spoke these words to his brother, the lord of the rakshasas.

Words meanings summery:

• अब्रवीत् (abravīt) - spoke (spoke, said)

• च (ca) - and (and, also)

• तदा (tadā) - then (then, at that time)

• वाक्यम् (vākyam) - words (word, speech, sentence)

• जातक्रोधः (jātakrodhaḥ) - filled with anger (one whose anger has arisen, angry, enraged)

• विभीषणः (vibhīṣaṇaḥ) - Vibhishana (Vibhishana (proper name))

• अन्तरिक्षगतः (antarikṣagataḥ) - suspended in the sky (gone into the sky, being in the air)

• श्रीमान् (śrīmān) - glorious (glorious, fortunate, opulent, illustrious)

• भ्रातरम् (bhrātaram) - to his brother (brother)

• राक्षसाधिपम् (rākṣasādhipam) - the lord of the rakshasas (Rāvaṇa) (lord of rakshasas, king of demons)

Words meanings and morphology

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect (Laṅ) third singular

Root brū, Class 2, augment 'a' and ending -īt

Root: brū (class 2)

च (ca) - and (and, also)

(indeclinable)

तदा (tadā) - then (then, at that time)

(indeclinable)

Derived from pronominal base tad

Note: Temporal adverb.

वाक्यम् (vākyam) - words (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Note: Object of abravīt.

जातक्रोधः (jātakrodhaḥ) - filled with anger (one whose anger has arisen, angry, enraged)

(adjective)

Nominative, masculine, singular of jātakrodha

jātakrodha - one whose anger has arisen; enraged

Bahuvrihi compound: jāta (arisen) + krodha (anger)

Compound type : bahuvrīhi (jāta+krodha)

• jāta – born, arisen, produced
  adjective (neuter)
  Past Passive Participle
  Root jan (to be born)
  Root: jan (class 4)
• krodha – anger, wrath
  noun (masculine)

Note: Qualifies Vibhīṣaṇaḥ.

विभीषणः (vibhīṣaṇaḥ) - Vibhishana (Vibhishana (proper name))

(proper noun)

Nominative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhishana (name of Rāvaṇa's brother)

Note: Subject of abravīt.

अन्तरिक्षगतः (antarikṣagataḥ) - suspended in the sky (gone into the sky, being in the air)

(adjective)

Nominative, masculine, singular of antarikṣagata

antarikṣagata - one who has gone into the sky, sky-dweller

Tatpuruṣa compound: antarikṣa (sky) + gata (gone)

Compound type : tatpuruṣa (antarikṣa+gata)

• antarikṣa – sky, atmosphere, space
  noun (neuter)
• gata – gone, arrived, reached
  adjective (neuter)
  Past Passive Participle
  Root gam (to go)
  Root: gam (class 1)

Note: Qualifies Vibhīṣaṇaḥ.

श्रीमान् (śrīmān) - glorious (glorious, fortunate, opulent, illustrious)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - possessed of glory, glorious, fortunate, opulent, illustrious

Possessive suffix -mat

Note: Qualifies Vibhīṣaṇaḥ.

भ्रातरम् (bhrātaram) - to his brother (brother)

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Object of implied addressing.

राक्षसाधिपम् (rākṣasādhipam) - the lord of the rakshasas (Rāvaṇa) (lord of rakshasas, king of demons)

(noun)

Accusative, masculine, singular of rākṣasādhipa

rākṣasādhipa - lord of rakshasas, chief of demons

Tatpuruṣa compound: rākṣasa (demon) + adhipa (lord)

Compound type : tatpuruṣa (rākṣasa+adhipa)

• rākṣasa – demon, rakshasa
  noun (masculine)
• adhipa – ruler, lord, chief
  noun (masculine)

Note: Qualifies bhrātaram.